Narrator

علي بن إبراهيم الهمداني

Ali ibn Ibrahim al-Hamdani

Ali ibn Ibrahim al-Hamdani kept company with al-Hādī (ʿa).

مهمل · Muhmal — mentioned, no judgement passed

When he lived

The Prophet, then the twelve Imams in order in gold: al-Hādī (ʿa)

Written about in 3 books, 5 entries

In this collection

4,245 narrations 87% of them in Al-Kāfi 2 men stand next to him in a chain →

Counted from the narrations and chains this database holds — not a record of everything he transmitted.

Found by searching the chains for these names, so a namesake may appear among them.

The 3 names searched

علي بن إبراهيم
على بن إبراهيم الهمداني
علي بن إبراهيم الهمداني

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Ahl al-Bayt 366 Prophet Muhammad 271 Supplication 254 Marriage 242 Food and Drink 208 Qur'an 176 Trade 167 Fasting 159 Imam Ali 153 Women 135 Divorce 122 Zakat 121 Ihram 119 Death 108 Inheritance 108 Wilayah 104 Jurisprudence 100 Spending in God's Path 95

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hadith 409

2. [2/296] al-Kafi: Ali b. Ibrahim from his father from Hammad from Hariz from Zurara from Abi Ja’far عليه السلام who said

Asma bt. Umays had the Nifas [post-natal bleeding] of Muhammad b. Abi Bakr [after delivering him] and wanted to assume Ihram at Dhi al-Hulayfa so the Messenger of Allah صلى الله عليه وآله ordered her to stuff pieces of cotton and rags [to stop the blood flow] and enter into Ihram [proclaim Talbiyya] for Hajj ...

[2/296] الكافي: علي بن إبراهيم، عن أبيه، عن حماد، عن حريز، عن زرارة، عن أبي جعفر عليه السلام أن

أسماء بنت عميس نفست بمحمد بن أبي بكر فأمرها رسول الله صلى الله عليه وآله حين أرادت الاحرام من ذي الحليفة أن تحتشي بالكرسف والخرق وتهل بالحج ...

hadith 191

13. Ali ibn Ibrahim has narrated from his father from ibn Mahbub from ibn Ri’ab from Abu ‘Abdillah (a.s.) who has said the following

“We do not consider a person a believer until that person follows us in all of our orders and has firmly decided to do so. The decision to exercise restraint against worldly matters consists of following our orders and commands. You must have this beautiful quality. May Allah grant you blessings. With this Quality you defeat our enemies, and Allah will grant you delight and happiness.”

13ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ مَحْبُوبٍ عَنِ ابْنِ رِئَابٍ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ

إِنَّا لا نَعُدُّ الرَّجُلَ مُؤْمِناً حَتَّى يَكُونَ لِجَمِيعِ أَمْرِنَا مُتَّبِعاً مُرِيداً أَلا وَإِنَّ مِنِ اتِّبَاعِ أَمْرِنَا وَإِرَادَتِهِ الْوَرَعَ فَتَزَيَّنُوا بِهِ يَرْحَمْكُمُ الله وَكَبِّدُوا أَعْدَاءَنَا بِهِ يَنْعَشْكُمُ الله.

hadith 262

22. Ali ibn Ibrahim has narrated from his father and Ali ibn Muhammad al-Qasani fro al-Qasim ibn Muhammad from Sulayman ibn Dawud form Yahya ibn Adam from Sharik from Jabir ibn Yazid from abu Ja’far (a.s.) who has said the following

“Abu Ja’far (a.s.) has said, ‘The courage to exercise patience in times of need and poverty with chastity and self-sufficiency is more than the courage needed to give charity.’”

22ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَعَلِيِّ بْنِ مُحَمَّدٍ الْقَاسَانِيِّ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنْ سُلَيْمَانَ بْنِ دَاوُدَ عَنْ يَحْيَى بْنِ آدَمَ عَنْ شَرِيكٍ عَنْ جَابِرِ بْنِ يَزِيدَ عَنْ أَبِي جَعْفَرٍ (عَلَيهِ السَّلام) قَالَ

مُرُوَّةُ الصَّبْرِ فِي حَالِ الْحَاجَةِ وَالْفَاقَةِ وَالتَّعَفُّفِ وَالْغِنَى أَكْثَرُ مِنْ مُرُوَّةِ الإعْطَاءِ.

hadith 392

1. Ali ibn Ibrahim has narrated from his father from al-Nawfali from al-Sakuni from Abu ‘Abdillah (a.s.) who has said the following

“The Messenger of Allah has said, ‘There are three things for the absence of which none of one’s deeds is complete: restraint from the worldly things to keep him from disobeying Allah, moral behavior with which one can gently deal with people and forbearance with which one can repel the ignorance of ignorant people.’”

1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ

قَالَ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) ثَلاثٌ مَنْ لَمْ يَكُنَّ فِيهِ لَمْ يَتِمَّ لَهُ عَمَلٌ وَرَعٌ يَحْجُزُهُ عَنْ مَعَاصِي الله وَخُلُقٌ يُدَارِي بِهِ النَّاسَ وَحِلْمٌ يَرُدُّ بِهِ جَهْلَ الْجَاهِلِ.

hadith 409

12. Ali ibn Ibrahim has narrated from his father from al-Nawfali from al-Sakuni from Abu ‘Abdillah (a.s.) who has said the following

“The Messenger of Allah has said, ‘Allah, certainly, loves kindheartedness and He supports one to achieve it. If you ride a weak animal allow it to rest whenever needed. If it is a barren land pass it quickly, and if it is a fertile land, allow them to rest as they need.’”

12ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ

قَالَ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) إِنَّ الله يُحِبُّ الرِّفْقَ وَيُعِينُ عَلَيْهِ فَإِذَا رَكِبْتُمُ الدَّوَابَّ الْعُجْفَ فَأَنْزِلُوهَا مَنَازِلَهَا فَإِنْ كَانَتِ الأرْضُ مُجْدِبَةً فَانْجُوا عَنْهَا وَإِنْ كَانَتْ مُخْصِبَةً فَأَنْزِلُوهَا مَنَازِلَهَا.

hadith 705

1. We were told by my father, may Allah grant him mercy, that he said: We were told by Ali bin Ibrahim bin Hashim, from his father, Hussain bin Yazid al-Nawfali, from Isma’eel bin Muslim, from Ja’far bin Muhammed, from his father, from his fathers, peace be upon them, that he said

The Messenger of Allah, Allah’s blessings be upon him and his Family, said: Worship is (consisting of) seventy parts, and the best part of it is to seeking that which is allowable.

حدثنا أبي - رحمه الله قال: حدثنا علي بن إبراهيم بن هاشم، عن أبيه عن الحسين بن يزيد النوفلي، عن إسماعيل بن مسلم، عن جعفر بن محمد، عن أبيه، عن آبائه عليهم السلام قال

قال رسول الله صلى الله عليه وآله: العبادة سبعون جزءا وأفضلها جزءا طلب الحلال.

hadith 1993

13. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from al- Husayn ibn ‘Atiyyah from Zayd ibn al-Sa’igh who has said the following

“Once I said to Abu ‘Abdillah (a.s.) ‘Please, pray to Allah for us.’ The Imam said, ‘O Lord, give them truthfulness in their words (Hadith), safe keeping of their trust and punctuality for prayer, O Lord, they are the most deserving, among Your creatures, of Your favors, O Lord, grant them favors.’”

13 - عَلِيُّ بْنُ إِبْرَاهِيمَ، عَنْ أَبِيهِ، عَنِ ابْنِ أَبِي عُمَيْرٍ، عَنِ الْحَسَنِ بْنِ عَطِيَّةَ، عَنْ يَزِيدَ الصَّائِغِ، قَالَ

قُلْتُ لِأَبِي عَبْدِ اللهِ عليه‌السلام : ادْعُ اللهَ لَنَا فَقَالَ : " اللهُمَّ ارْزُقْهُمْ صِدْقَ الْحَدِيثِ وَأَدَاءَ الْأَمَانَةِ وَالْمُحَافَظَةَ عَلَى الصَّلَوَاتِ؛ اللهُمَّ إِنَّهُمْ أَحَقُّ خَلْقِكَ أَنْ تَفْعَلَهُ بِهِمُ ، اللهُمَّ وَ افْعَلْهُ بِهِمْ ".

hadith 536

[1563/2] al-Kafi: Ali b. Ibrahim from his father from Ibn Abi Umayr from Umar b. Udhayna from al-Fudhayl b. Yasar who said

I said to Abi Abdillah عليه السلام: The people say that the Qur’an came down upon seven Ahruf? So he (i.e. the Imam) said: The enemies of Allah have lied! Rather it came down upon one Harf from the One

[1563/2] الكافي: علي بن إبراهيم، عن أبيه، عن ابن أبي عمير، عن عمر بن اذينة، عن الفضيل بن يسار قال

قلت لابي عبدالله عليه السلام: إن الناس يقولون: إن القرآن نزل على سبعة أحرف، فقال: كذبوا أعداء الله ولكنه نزل على حرف واحد من عند الواحد

Tags Qur'an

hadith 1741

6. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following

“This is concerning my question before abu ‘Abd Allah (a.s.), about the mother of the child of a man who has breastfed a child and he had a daughter from another woman; if the girl is lawful for that child. He (the Imam) said, ‘I do not like the marriage of the daughter of a man to one who is breastfed from the milk of his children.’”

6- عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ قَالَ

قُلْتُ لأبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) أُمُّ وَلَدِ رَجُلٍ أَرْضَعَتْ صَبِيّاً وَلَهُ ابْنَةٌ مِنْ غَيْرِهَا أَيَحِلُّ لِذَلِكَ الصَّبِيِّ هَذِهِ الابْنَةُ فَقَالَ مَا أُحِبُّ أَنْ تَتَزَوَّجَ ابْنَةَ رَجُلٍ قَدْ رَضَعْتَ مِنْ لَبَنِ وَلَدِهِ.

hadith 79

2. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hisham ibn Salim from Muhammad ibn Muslim who has said the following

“Once abu Ja’far (a.s.), said to me, ‘O Muhammad, had people known how despicable begging is, they would never become beggars. Had people known how great the reward for helping a beggar is, no one appealing for financial help would ever have been turned away empty-handed.’”

2ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ هِشَامِ بْنِ سَالِمٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ

قَالَ أَبُو جَعْفَرٍ (عَلَيْهِ السَّلاَم) يَا مُحَمَّدُ لَوْ يَعْلَمُ السَّائِلُ مَا فِي الْمَسْأَلَةِ مَا سَأَلَ أَحَدٌ أَحَداً وَلَوْ يَعْلَمُ الْمُعْطِي مَا فِي الْعَطِيَّةِ مَا رَدَّ أَحَدٌ أَحَداً.

hadith 1611

5. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa who has said the following

“I heard Abu ‘Abdillah (a.s.) saying, ‘Pray and do not say that it (belief in predetermination) is already determined and the matter is settled; prayer is worshipping. Allah, the Most Majestic, the Most Holy, has said, ‘Those who consider themselves above the need to worship Me will soon go to hell in disgrace,’ (40:60) ‘Pray to Me, I will accept your prayers (first part of the above verse).”’

5ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ

سَمِعْتُهُ يَقُولُ ادْعُ وَلا تَقُلْ قَدْ فُرِغَ مِنَ الأمْرِ فَإِنَّ الدُّعَاءَ هُوَ الْعِبَادَةُ إِنَّ الله عَزَّ وَجَلَّ يَقُولُ إِنَّ الَّذِينَ يَسْتَكْبِرُونَ عَنْ عِبادَتِي سَيَدْخُلُونَ جَهَنَّمَ داخِرِينَ وَقَالَ ادْعُونِي أَسْتَجِبْ لَكُمْ.

hadith 1627

6. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz from Zurara who has said the following

“Abu Ja’far (a.s.) once said to me, ‘Should I tell you something about a case in which even the Messenger of Allah is not an exception?’ I said, ‘Yes, (I like to know).’ The Imam said, ‘Prayer and pleading before Allah for help repeals al-Qada, what is already determined, even though it may have firmly been established. He folded his fingers together (to form a fist as a sign of firmness).’”

6ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ حَرِيزٍ عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ (عَلَيهِ السَّلام) قَالَ

قَالَ لِي أَ لا أَدُلُّكَ عَلَى شَيْ‏ءٍ لَمْ يَسْتَثْنِ فِيهِ رَسُولُ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) قُلْتُ بَلَى قَالَ الدُّعَاءُ يَرُدُّ الْقَضَاءَ وَقَدْ أُبْرِمَ إِبْرَاماً وَضَمَّ أَصَابِعَهُ.

hadith 65

6. Ali ibn Ibrahim has narrated from his father from al-Qasim ibn Muhammad from Sulayman ibn Dawud al-Minqari from Hafs ibn Ghiyath who has said that

abu ‘Abdallah (a.s.) said the following. “Whoever acquires knowledge and practice what he has learned and teach it to others for the sake of Allah, among the angels of heavens he will be called a great personality. It will be said there: ‘He learned for the sake of Allah, practiced for the sake of Allah and taught it for the sake of Allah.”

6ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنْ سُلَيْمَانَ بْنِ دَاوُدَ الْمِنْقَرِيِّ عَنْ حَفْصِ بْنِ غِيَاثٍ قَالَ

قَالَ لِي أَبُو عَبْدِ الله (عَلَيْهِ السَّلام) مَنْ تَعَلَّمَ الْعِلْمَ وَعَمِلَ بِهِ وَعَلَّمَ لله دُعِيَ فِي مَلَكُوتِ السَّمَاوَاتِ عَظِيماً فَقِيلَ تَعَلَّمَ لله وَعَمِلَ لله وَعَلَّمَ لله.

hadith 1754

4. Ali ibn Ibrahim has narrated from his father from Hammad from Hariz from Zurara from one of the Imams (a.s.) who has said the following

“The angel writes down only what he hears and Allah, the Most Majestic, the Most Holy, has said, ‘Speak of your Lord deep within yourselves, humbly and privately. . . .’ (7:205) Thus, no one knows the reward for that act (of speaking deep within oneself) of Allah except Allah, the Most Majestic, the Most Holy, due to His greatness.’”

4ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادٍ عَنْ حَرِيزٍ عَنْ زُرَارَةَ عَنْ أَحَدِهِمَا (عَلَيهِما السَّلام) قَالَ

لا يَكْتُبُ الْمَلَكُ إِلا مَا سَمِعَ وَقَالَ الله عَزَّ وَجَلَّ وَاذْكُرْ رَبَّكَ فِي نَفْسِكَ تَضَرُّعاً وَخِيفَةً فَلا يَعْلَمُ ثَوَابَ ذَلِكَ الذِّكْرِ فِي نَفْسِ الرَّجُلِ غَيْرُ الله عَزَّ وَجَلَّ لِعَظَمَتِهِ.

hadith 261

6. Ali ibn Ibrahim has narrated from his father from [Ibn Abi ‘Umayr] from Hanan ibn Sadir from his father who has said the following

“Abu Ja‘far (a.s.), has said, ‘Being killed for the cause of Allah, most Majestic, most Glorious, serves as expiation for all kinds of sins except debts, for which there is no expiation other than paying it back or those liable pay or the owner of the lending right waives it in favor of the borrower.’”

6- عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ [عَنِ ابْنِ أَبِي عُمَيْرٍ] عَنْ حَنَانِ بْنِ سَدِيرٍ عَنْ أَبِيهِ عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ السَّلام) قَالَ

كُلُّ ذَنْبٍ يُكَفِّرُهُ الْقَتْلُ فِي سَبِيلِ اللهِ عَزَّ وَجَلَّ إِلا الدَّيْنَ لا كَفَّارَةَ لَهُ إِلا أَدَاؤُهُ أَوْ يَقْضِيَ صَاحِبُهُ أَوْ يَعْفُوَ الَّذِي لَهُ الْحَقُّ.

hadith 257

10. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Muhammad ibn Yahya al-Khath‘ami from ’Abd al-Rahman ibn ‘Utayk al-Qasir who has said the following.

“I asked Imam abu Ja‘far (a.s.), about certain attributes of Allah. The Imam raised his hand towards the heavens and said, ‘High is the Almighty. High is the Almighty. One who pursues beyond this, he is doomed.’”

10ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُحَمَّدِ بْنِ يَحْيَى الْخَثْعَمِيِّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَتِيكٍ الْقَصِيرِ قَالَ

سَأَلْتُ أَبَا جَعْفَرٍ (عَلَيْهِ السَّلام) عَنْ شَيْ‏ءٍ مِنَ الصِّفَةِ فَرَفَعَ يَدَهُ إِلَى السَّمَاءِ ثُمَّ قَالَ تَعَالَى الْجَبَّارُ تَعَالَى الْجَبَّارُ مَنْ تَعَاطَى مَا ثَمَّ هَلَكَ.

hadith 646

7. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy who has said the following

“Someone asked abu ‘Abd Allah (a.s.), ‘How should I walk in a funeral procession?’ The Imam replied, ‘Walk in front, or behind or on the right or left side of the coffin.’ He (the Imam) then said, ‘Do not walk in front if he is someone opposed to our belief; the angels of torment will come his way with all kinds of torment.’”

7ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ

سُئِلَ كَيْفَ أَصْنَعُ إِذَا خَرَجْتُ مَعَ الْجَنَازَةِ أَمْشِي أَمَامَهَا أَوْ خَلْفَهَا أَوْ عَنْ يَمِينِهَا أَوْ عَنْ شِمَالِهَا فَقَالَ إِنْ كَانَ مُخَالِفاً فَلاَ تَمْشِ أَمَامَهُ فَإِنَّ مَلاَئِكَةَ الْعَذَابِ يَسْتَقْبِلُونَهُ بِأَلْوَانِ الْعَذَابِ.

hadith 224

5. Ali ibn Ibrahim reported from his father, from Ibn Abi 'Umayr, from Ali ibn 'Atiyyah, from Khaythamah, from abu Ja‘far (a.s.) who said

“Allah is distinct from His creation, and his creation is distinct from Him, and everything what the name ‘thing’ occurs upon, apart from Allah the Exalted, is created. And Allah is the Creator of all things.”

5ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عَلِيِّ بْنِ عَطِيَّةَ عَنْ خَيْثَمَةَ عَنْ ابي جعفر (عَلَيْهِ السَّلام) قَالَ

إِنَّ الله خِلْوٌ مِنْ خَلْقِهِ وَخَلْقَهُ خِلْوٌ مِنْهُ وَكُلُّ مَا وَقَعَ عَلَيْهِ اسْمُ شَيْ‏ءٍ مَا خَلا الله تَعَالَى فَهُوَ مَخْلُوقٌ وَالله خَالِقُ كُلِّ شَيْ‏ءٍ.

hadith 365

2. It is narrated from Ali ibn Ibrahim from his father from Ibn Abi ‘Umayr from Hisham ibn Salim and Hafs ibn al-Bakhtari and others from abu ‘Abdallah (a.s.) whos has said the following about the words of Allah. “God establishes or effaces whatever He wants . .” (13:39) The Imam (a.s.) said

“Can anything be affaced without being established? Can anything be esblished unless it is out of nothing?”

2ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ هِشَامِ بْنِ سَالِمٍ وَحَفْصِ بْنِ الْبَخْتَرِيِّ وَغَيْرِهِمَا عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) قَالَ

فِي هَذِهِ الايَةِ يَمْحُوا الله ما يَشاءُ وَيُثْبِتُ قَالَ فَقَالَ وَهَلْ يُمْحَى إِلا مَا كَانَ ثَابِتاً وَهَلْ يُثْبَتُ إِلا مَا لَمْ يَكُنْ.

hadith 1025

5. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hassan ibn ‘Atiyyah from Yazid al-Sa’igh who has said the following

“Once I said to Abu ‘Abdillah (a.s.) ‘A man who is in this cause (belief of Shi’a Muslims), but the words he speaks are lies, disregards his promise, and violates his trust. What is his value?’ The Imam said, ‘It is very close to disbelief but he is not an unbeliever.’”

5ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَسَنِ بْنِ عَطِيَّةَ عَنْ يَزِيدَ الصَّائِغِ قَالَ

قُلْتُ لأبِي عَبْدِ الله (عَلَيهِ السَّلام) رَجُلٌ عَلَى هَذَا الأمْرِ إِنْ حَدَّثَ كَذَبَ وَإِنْ وَعَدَ أَخْلَفَ وَإِنِ ائْتُمِنَ خَانَ مَا مَنْزِلَتُهُ قَالَ هِيَ أَدْنَى الْمَنَازِلِ مِنَ الْكُفْرِ وَلَيْسَ بِكَافِرٍ.

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Assembled from 5 entries and 1 mentions in the chains. Every word above is quoted from the book named beside it, and none of it is our judgement of him.