حماد

Hadith.3078 - In a narration from Hammad, from Hariz, in a Hadith that states at its conclusion: "The guaranteed hady (sacrificial animal) must not be eaten from if it perishes. If one eats from it, they must compensate for it."

“Abu ‘Abd Allah, Alayhi al-Salam, has said, ‘ Aqiqah is not like the animal offering for al-Hajj. The fat one is better for Aqiqah.’”

“I once asked abu ‘Abd Allah (a.s.), about the expiation because of hunting; if one paying the expiation can eat thereof. He (the Imam) said, ‘He can eat from his offerings and he must give the expiation as charity.’”

“Abu ‘Abd Allah (a.s.), has said that with every pebble that one throws on al-Jamar, one major destructive sin is deleted.”

“I once asked abu ‘Abd Allah (a.s.), about the case of an offering with torn ears. He (the Imam) said, ‘If the tear is a mark it is not harmful; but if it is a rip then it is not acceptable.’”

“Al-Halabiy has said that narrated to him, the one who had heard from him (the Imam) ‘Alayhi al- Salam, say, ‘You must slaughter as offering a black ram that has horns and if you cannot find a black ram, then find one that has black eyes and mouth.’”

“Abu ‘Abd Allah (a.s.), has said, ‘If one buys a weak badanah but finds it to be a fat one it is sufficient. However, if he buys a weak one and finds it to be a lean one, it is not sufficient.”

“He (the Imam) (a.s.), has said, ‘Jews or Christians must not slaughter your offering. A woman can slaughter for herself facing al-Qiblah (al-Ka‘bah). She must say, ‘I have turned my face toward the Creator of the heavens and earth, obediently. O Lord, this is from You and for You.’”

"When Imam Ali (as) brought the sacrificial camels, he would let the pedestrians ride on a camel. If a man's riding animal was lost and he had a sacrificial camel, he could ride it, provided he did not harm it or overburden it."

The greater pilgrimage is the Day of Adha.

“I once asked abu ‘Abd Allah (a.s.), about a man whose obligatory offering animal suffers damage or is destroyed; if he can sell it and get help from its sale to buy its replacement. He (the Imam) said, ‘He can sell it, give the proceeds as charity and offer another offering.’”

“I once asked abu ‘Abd Allah (a.s.), about a man for al-Tamattu‘ (advantageous) who fasts for three days and on the day of departure finds an offering animal. He (the Imam) said, ‘His fast is sufficient.’”

The cutting of the moustache and nails.

“I once asked abu ‘Abd Allah (a.s.), about cows and camels in matters of preference for an offering. He (the Imam) said, ‘It is the dhawat al-Arham (capable of bearing young) of cattle.’ I then asked about the age. He (the Imam) said, ‘In the case of cows age does not matter for slaughtering as offering, but camels must not be less than two years old and above.’”

He must leave the cost of the offering animal with someone in Makkah. He must instruct him to buy an offering animal and slaughter it for him. This is sufficient. If it did not happen in Dhu al-Hajjah, he can delay it until next Dhu al-Hajjah in future.’”

I heard him say: Ali, peace be upon him, said with regards to the saying of Allah, Exalted and Glorious is He: «and mention the Name of Allah in known days» (22:28). He said: The days of the ten.

foiiowing: “I once asked abu ‘ Abd Allah (a.s.), about the minimum age required for an offering of sheep. He (the Imam) said, ‘It is al-Jadha‘ (young goat or sheep which is in the second year of its life) of sheep.’ I then asked about goat, and he (the Imam) said, ‘Young goat is not sufficient.’ I then asked why young sheep is sufficient and a young goat is not sufficient? He (the Imam) said, ‘It is because al- Jadha’ of sheep is capable of impregnating and that of goat does not have such capability.’”

I asked him about tafath, so he said: It is to shave and what is in the skin of a person.

I do not see any Qada’ (compensatory fast) obligatory on him.’”

On the day of the offering, the Takbirs must be said after the noon prayer and for those at Mina the Takbirs must be said after fifteen units of prayers.”