Narrator

حماد

Hammad

Hammad kept company with al-Bāqir (ʿa) and al-Ṣādiq (ʿa).

مهمل · Muhmal — mentioned, no judgement passed

When he lived

The Prophet, then the twelve Imams in order in gold: al-Bāqir (ʿa), al-Ṣādiq (ʿa)

Written about in 1 books, 1 entries

In this collection

43 narrations 93% of them in Al-Kāfi 80 men stand next to him in a chain →

Counted from the narrations and chains this database holds — not a record of everything he transmitted.

Found by searching the chains for these names, so a namesake may appear among them.

The 1 names searched
  • حماد
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Al-Kāfi 40 Al-Khiṣāl 2 Al-Amālī 1
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Ritual Bath (Ghusl) 43 Friday Prayer 6 Menstruation (Hayd) 4 Death 3 Fasting 2 Qur'an 2 Ramadan 2 Dry Ablution (Tayammum) 2 Ablution (Wudu) 2 Ahl al-Bayt 1 Congregational Prayer 1 Ihram 1 Imam Hasan 1 Jurisprudence 1 Prophet Lut (Lot) 1 Marriage 1 Orphans 1 Patience 1

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hadith 1151
2. Ali has narrated from his father from Hammad from Hariz who has said the following
“Abu ‘Abd Allah (a.s.), has said, ‘Of the Sunnah in Ihram is to trim finger nails, mustache and pubic hairs.’”
2ـ عَلِيٌّ عَنْ أَبِيهِ عَنْ حَمَّادٍ عَنْ حَرِيزٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ
السُّنَّةُ فِي الإِحْرَامِ تَقْلِيمُ الأَظْفَارِ وَأَخْذُ الشَّارِبِ وَحَلْقُ الْعَانَةِ.
Tags IhramRitual Bath (Ghusl)
hadith 247
11. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following
“Abu ‘Abd Allah (a.s.), has said, ‘It is permissible for one who has experienced sexual relation to draw blood from his body by means of cupping.’”
11ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ
لاَ بَأْسَ بِأَنْ يَحْتَجِمَ الرَّجُلُ وَهُوَ جُنُبٌ.
Tags Ritual Bath (Ghusl)Menstruation (Hayd)
hadith 1649
9. Flammad has narrated from Flariz from certain persons of our people who has narrated the following
Abu Ja’far (a.s.), has said, ‘Taking Ghusl (bath) on Friday is necessary, regardless of whether one is at home or on a journey. If one forgets, one must take Ghusl (bath) the next day. In the case of a person suffering from an illness it is permissible not to take a Ghusl (bath).”’ (Ahadith 8-9 are best explained in the form of fatwa.)
9ـ حَمَّادٌ عَنْ حَرِيزٍ عَنْ بَعْضِ أَصْحَابِنَا عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ الْسَّلام) قَالَ
لاَ بُدَّ مِنْ غُسْلِ يَوْمِ الْجُمُعَةِ فِي الْحَضَرِ وَالسَّفَرِ فَمَنْ نَسِيَ فَلْيُعِدْ مِنَ الْغَدِ. وَرُوِيَ فِيهِ رُخْصَةٌ لِلْعَلِيلِ.
Tags Friday PrayerRitual Bath (Ghusl)Travel Prayer
hadith 433
1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from Hammad from al-Halabiy who has said the following
“I once asked abu ‘ Abd Allah (a.s.), about the case of a man who has married a woman and has gone to bed with her. He (the Imam) said, ‘When the two organs meet mahr (dower) become obligatory.’”
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام )
فِي رَجُلٍ دَخَلَ بِامْرَأَةٍ قَالَ إِذَا الْتَقَى الْخِتَانَانِ وَجَبَ الْمَهْرُ وَ الْعِدَّةُ .
Tags MarriageRitual Bath (Ghusl)Jurisprudence
hadith 1482
5. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad ibn ‘Uthaman from al-Halabiy who has said the following
“Abu ‘Abd Allah (a.s.), commanded us to take Ghusl (bath) from Fakhkh before entering Makkah.”
5ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادِ بْنِ عُثْمَانَ عَنِ الْحَلَبِيِّ قَالَ
أَمَرَنَا أَبُو عَبْدِ الله (عَلَيْهِ السَّلاَم) أَنْ نَغْتَسِلَ مِنْ فَخٍّ قَبْلَ أَنْ نَدْخُلَ مَكَّةَ.
Tags Ritual Bath (Ghusl)
hadith 205
5. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following
“I heard abu ‘Abd Allah (a.s.), say, ‘If one, for Ghusl (bath) because of sexual relation, immerses oneself in water once, it is sufficient.’”
5ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ قَالَ
سَمِعْتُ أَبَا عَبْدِ الله (عَلَيْهِ الْسَّلام) يَقُولُ إِذَا ارْتَمَسَ الْجُنُبُ فِي الْمَاءِ ارْتِمَاسَةً وَاحِدَةً أَجْزَأَهُ ذَلِكَ مِنْ غُسْلِهِ.
Tags Ritual Bath (Ghusl)
hadith 221
4. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad ibn ‘Uthman from ‘Ubayd Allah al-Halabiy who has said the following
“I once asked abu ‘Abd Allah, Alayhi al-Salam, about one’s foreplay and Ghusl (bath). He (the Imam) said, ‘There is Ghusl (bath) obligatory if semen discharge takes place.’”
4ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادِ بْنِ عُثْمَانَ عَنْ عُبَيْدِ الله الْحَلَبِيِّ قَالَ
سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ الْسَّلام) عَنِ الْمُفَخِّذِ عَلَيْهِ غُسْلٌ قَالَ نَعَمْ إِذَا أَنْزَلَ.
Tags Ritual Bath (Ghusl)
hadith 609
1. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz, from Zurarah and Fudayl, from Abu Ja’far (a.s.), who said
”Ghusl (bath) in the month of Ramadan is just before sunset, thereafter one performs salat (prayer) and then breaks his fast.”
1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ حَرِيزٍ عَنْ زُرَارَةَ وَفُضَيْلٍ عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ السَّلاَم) قَالَ
الْغُسْلُ فِي شَهْرِ رَمَضَانَ عِنْدَ وُجُوبِ الشَّمْسِ قُبَيْلَهُ ثُمَّ يُصَلِّي ثُمَّ يُفْطِرُ.
Tags RamadanFastingRitual Bath (Ghusl)
hadith 1931
3. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following
“Abu ‘Abd Allah (a.s.), has said, ‘It is very proper that one for al-Tamattu‘ (advantageous) visits the House on the day of al-Nahr (slaughtering the offering, 10th of Dhu al- Hajjah) or during this night and must not delay. ‘“(Fatwa best explains Hadith 1-3 of this Chapter)
3ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ
يَنْبَغِي لِلْمُتَمَتِّعِ أَنْ يَزُورَ الْبَيْتَ يَوْمَ النَّحْرِ أَوْ مِنْ لَيْلَتِهِ وَلا يُؤَخِّرَ ذَلِكَ.
Tags Circumambulation (Tawaf)Ritual Bath (Ghusl)
hadith 1810
9. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from Hammad from al-Halabiy who has said the following
“I once asked abu ‘Abd Allah (a.s.), about Ghusl (bath) when throwing pebbles on al- Jamar. He (the Imam) said, ‘You perhaps can take Ghusl (bath) but it is not of the Sunnah except because of heat and perspiration.’”
علي بن إبراهيم، عن أبيه، عن ابن أبى عمير، عن حماد، عن الحلبي، عن أبي عبدالله عليه السلام قال
سألته عن الغسل إذا رمى الجمار، فقال: ربما فعلت وأما السنة فلا ولكن من الحر والعرق.
Tags Ritual Bath (Ghusl)
hadith 202
2. Muhammad ibn ’Isma‘il has narrated from al-Fadl ibn Shadhan from Hammad ibn ‘Isa from Rib‘i ibn ‘Abd Allah who has said the following
“Abu ‘Abd Allah (a.s.), has said, ‘One, because of sexual relation, must pour water on one’s head three times. Less than this is not sufficient.’”
2ـ مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ رِبْعِيِّ بْنِ عَبْدِ الله عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ
يُفِيضُ الْجُنُبُ عَلَى رَأْسِهِ الْمَاءَ ثَلاَثاً لاَ يُجْزِئُهُ أَقَلُّ مِنْ ذَلِكَ.
Tags Ritual Bath (Ghusl)
hadith 1648
8. Ali ibn Ibrahim has narrated from his father from and Muhammad ibn ‘Isma’il fom from af-Fadf ibn Shadhan all from Hammad ibn ‘Isa from Hariz from Zurarah and al-Fudayl who has narrated the following
“ We once asked him (the Imam) (a.s.), if taking Ghusl (bath) after dawn on Friday is sufficient. He (the Imam) replied, ’Yes it is sufficient.’”
8ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ جَمِيعاً عَنْ حَمَّادِ بْنِ عِيسَى عَنْ حَرِيزٍ عَنْ زُرَارَةَ وَالْفُضَيْلِ قَالاَ
قُلْنَا لَهُ أَ يُجْزِئُ إِذَا اغْتَسَلْتُ بَعْدَ الْفَجْرِ لِلْجُمُعَةِ قَالَ نَعَمْ.
Tags Friday PrayerRitual Bath (Ghusl)
hadith 200
7. Ali ibn Ibrahim has narrated from his father from Hammad from Hariz from certain persons of our people who has said the following
“Abu Ja‘far (a.s.), has said, ‘It is necessary to take Ghusl (bath) on Friday, on a journey or at home. If one forgets it, one must do it again next day.’ It is narrated that one suffering from illness is excused.’”
7ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادٍ عَنْ حَرِيزٍ عَنْ بَعْضِ أَصْحَابِنَا عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ الْسَّلام) قَالَ
لاَ بُدَّ مِنْ غُسْلِ يَوْمِ الْجُمُعَةِ فِي السَّفَرِ وَالْحَضَرِ فَمَنْ نَسِيَ فَلْيُعِدْ مِنَ الْغَدِ وَرُوِيَ فِيهِ رُخْصَةٌ لِلْعَلِيلِ.
Tags Ritual Bath (Ghusl)Friday Prayer
hadith 209
9. Ali ibn Ibrahim has narrated from his father from Hammad from Hariz from Zurarah who has said the following
“Abu ‘Abd Allah (a.s.), has said, ‘When taking Ghusl (bath) because of sexual relation, if one does not wash one’s head, then finds out that the head is not washed, he must take Ghusl (bath) again.’”
9ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادٍ عَنْ حَرِيزٍ عَنْ زُرَارَةَ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ
مَنِ اغْتَسَلَ مِنْ جَنَابَةٍ فَلَمْ يَغْسِلْ رَأْسَهُ ثُمَّ بَدَا لَهُ أَنْ يَغْسِلَ رَأْسَهُ لَمْ يَجِدْ بُدّاً مِنْ إِعَادَةِ الْغُسْلِ.
Tags Ritual Bath (Ghusl)
hadith 2219
33. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from Hammad from al-Halabiy who has said the following
“Abu ‘Abd Allah (a.s.), has said, ‘It is not harmful if one reads al-Quran in a bathhouse if he does it for the sake of Allah, but not to find out how his voice is.’”
علي بن إبراهيم، عن أبيه، عن ابن أبي عمير، عن حماد، عن الحلبي، عن أبي عبدالله عليه السلام قال
لا بأس للرجل أن يقرء القرآن في الحمام إذا كان يريد به وجه الله ولا يريد ينظر كيف صوته.
Tags Ritual Bath (Ghusl)Qur'an
hadith 228
3. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz from Zurarah who has said the following
“He (the Imam) has said, ‘When you suffer from an illness and experience orgasm, it may take place with excitement, but if it takes place in a weak manner with less force because of your illness, in intervals little by little, in such case Ghusl (bath) is obligatory.’”
3ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ حَرِيزٍ عَنْ زُرَارَةَ قَالَ
إِذَا كُنْتَ مَرِيضاً فَأَصَابَتْكَ شَهْوَةٌ فَإِنَّهُ رُبَّمَا كَانَ هُوَ الدَّافِقَ لَكِنَّهُ يَجِي‏ءُ مَجِيئاً ضَعِيفاً لَيْسَ لَهُ قُوَّةٌ لِمَكَانِ مَرَضِكَ سَاعَةً بَعْدَ سَاعَةٍ قَلِيلاً قَلِيلاً فَاغْتَسِلْ مِنْهُ.
Tags Ritual Bath (Ghusl)
hadith 255
1. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Washsha’ from Hammad ibn ‘Uthman from ibn abu Ya‘fur who has said the following
“I once asked abu ‘Abd Allah (a.s.), about the case of semen’s coming in contact with one’s clothes. He (the Imam) said, ‘If you know the place of contact wash it clean; but if you do not know, wash all of it clean.’”
1ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْوَشَّاءِ عَنْ حَمَّادِ بْنِ عُثْمَانَ عَنِ ابْنِ أَبِي يَعْفُورٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ
سَأَلْتُهُ عَنِ الْمَنِيِّ يُصِيبُ الثَّوْبَ قَالَ إِنْ عَرَفْتَ مَكَانَهُ فَاغْسِلْهُ وَإِنْ خَفِيَ عَلَيْكَ مَكَانُهُ فَاغْسِلْهُ كُلَّهُ.
Tags Ritual Bath (Ghusl)
hadith 237
1. Ali ibn Ibrahim has narrated from his father and Muhammad ibn ’Isma‘il from al-Fadl ibn Shadhan all from Hammad ibn ‘Isa from Hariz from Zurarah who has said the following
“Abu Ja‘far (a.s.), has said, ‘If one after experiencing sexual relation likes to eat or drink, one must wash one’s hand, rinse one’s mouth, wash one’s face, then eat and drink.’”
1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ جَمِيعاً عَنْ حَمَّادِ بْنِ عِيسَى عَنْ حَرِيزٍ عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ الْسَّلام) قَالَ
الْجُنُبُ إِذَا أَرَادَ أَنْ يَأْكُلَ وَيَشْرَبَ غَسَلَ يَدَهُ وَتَمَضْمَضَ وَغَسَلَ وَجْهَهُ وَأَكَلَ وَشَرِبَ.
Tags Ritual Bath (Ghusl)
hadith 302
3. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following
“I once heard abu ‘Abd Allah (a.s.), say, ‘If means of cleansing (water for Ghusl (bath)) cannot be found after experiencing sexual relation, one must wipe one’s face with (soil for Tayammum) earth, then perform Salah (prayer). When water is found, Ghusl (bath) must be taken and Salah (prayer) so performed is sufficient.’”
3ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ قَالَ
سَمِعْتُ أَبَا عَبْدِ الله (عَلَيْهِ الْسَّلام) يَقُولُ إِذَا لَمْ يَجِدِ الرَّجُلُ طَهُوراً وَكَانَ جُنُباً فَلْيَمْسَحْ مِنَ الأرْضِ وَيُصَلِّي فَإِذَا وَجَدَ مَاءً فَلْيَغْتَسِلْ وَقَدْ أَجْزَأَتْهُ صَلاَتُهُ الَّتِي صَلَّى.
Tags Ritual Bath (Ghusl)Dry Ablution (Tayammum)
hadith 582
1. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz from Zurarah, in a Muzmar manner, who has said the following
“I once said to him (the Imam) (a.s.), that there is one who has died after sexual relation but before Ghusl (bath). How is Ghusl (bath) prescribed for him and how much water is needed? He (the Imam) said, ’Only one Ghusl (bath) is sufficient for both reasons, each of which is inviolable requiring one inviolable act (Ghusl (bath)).’”
1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ حَرِيزٍ عَنْ زُرَارَةَ قَالَ
قُلْتُ لَهُ مَاتَ مَيِّتٌ وَهُوَ جُنُبٌ كَيْفَ يُغَسَّلُ وَمَا يُجْزِئُهُ مِنَ الْمَاءِ فَقَالَ يُغَسَّلُ غُسْلاً وَاحِداً يُجْزِئُ ذَلِكَ عَنْهُ لِجَنَابَتِهِ وَلِغُسْلِ الْمَيِّتِ لأَنَّهُمَا حُرْمَتَانِ اجْتَمَعَتَا فِي حُرْمَةٍ وَاحِدَةٍ.
Tags Ritual Bath (Ghusl)Menstruation (Hayd)
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Assembled from 1 entries and 2 mentions in the chains. Every word above is quoted from the book named beside it, and none of it is our judgement of him.