Ibn Abi 'Umayr — a narrator in the Shia Rijāl books

hadith 2022

3. Ali ibn Ibrahim has narrated from his father and Muhammad ibn ‘Isma’il has narrated from al-Fadl ibn Shadhan from Ibn Abi ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following

“I once asked abu ‘Abd Allah (a.s.), about a slave’s looking at the hairs and leg of his mistress. He (the Imam) said, ‘It is not unlawful.’”

3- عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ قَالَ

قُلْتُ لأبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) الْمَمْلُوكُ يَرَى شَعْرَ مَوْلاتِهِ وَسَاقَهَا قَالَ لا بَأْسَ.

hadith 1280

3. Ali ibn Muhammad has narrated from Salih ibn abu Hammad from Ibn Abi ‘Umayr from and ibn Faddal from various people from abu Ja’far and Abu ‘Abdillah (a.s.) who have said the following

“Abu Ja’far (a.s.) has said, ‘It is to disbelieve Allah, the Most Great, to disown one’s lineage even though it is very lowly. ’”

3ـ عَلِيُّ بْنُ مُحَمَّدٍ عَنْ صَالِحِ بْنِ أَبِي حَمَّادٍ عَنِ ابْنِ أَبِي عُمَيْرٍ وَابْنِ فَضَّالٍ عَنْ رِجَالٍ شَتَّى عَنْ أَبِي جَعْفَرٍ وَأَبِي عَبْدِ الله (عَلَيهِ السَّلام) أَنَّهُمَا قَالا

كُفْرٌ بِالله الْعَظِيمِ الإنْتِفَاءُ مِنْ حَسَبٍ وَإِنْ دَقَّ.

hadith 1753

Hadith.4962 - Ibn Abi Umayr narrated from Sa'id al-Azraq, from Abu Abdillah (as), regarding a man who killed a believing man. Imam (as) said

"It will be said to him, 'Die in any manner you wish, either as a Jew, or if you wish, as a Christian, or if you wish, as a Magian (Zoroastrian).'"

4962 - وَ رَوَى اِبْنُ أَبِي عُمَيْرٍ عَنْ سَعِيدٍ اَلْأَزْرَقِ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ

فِي رَجُلٍ قَتَلَ رَجُلاً مُؤْمِناً قَالَ "يُقَالُ لَهُ مُتْ أَيَّ مِيتَةٍ شِئْتَ يَهُودِيّاً وَ إِنْ شِئْتَ نَصْرَانِيّاً وَ إِنْ شِئْتَ مَجُوسِيّاً ".

hadith 1551

4. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following

“Abu ‘Abd Allah (a.s.), has said, ‘It is undesirable to perform Salah (prayer) in fur except those made in al-Hijaz or that you know is properly slaughtered.’”

4ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ

تُكْرَهُ الصَّلاَةُ فِي الْفِرَاءِ إِلاَّ مَا صُنِعَ فِي أَرْضِ الْحِجَازِ أَوْ مِمَّا عُلِمَتْ مِنْهُ ذَكَاةٌ.

hadith 1305

1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following

“I once asked abu ‘ Abd Allah (a.s.), about a man who in the state of Ihram uses cupping (draws blood from his body). He (the Imam) said, ‘No, it is not permissible, unless there is no other choice, but the place from where blood is drawn must not be shaved.’”

1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ قَالَ

سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنِ الْمُحْرِمِ يَحْتَجِمُ قَالَ لا إِلاَّ أَنْ لا يَجِدَ بُدّاً فَلْيَحْتَجِمْ وَلا يَحْلِقْ مَكَانَ الْمَحَاجِمِ.

hadith 1212

8. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy from abu ‘Abd Allah (a.s.), a similar Hadith and said that he called it undesirable because of fear that an ignorant person may button it, but in the case of a faqih it is not harmful. H 7178, Ch. 83, h 9

8ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) مِثْلَ ذَلِكَ وَقَالَ

إِنَّمَا كُرِهَ ذَلِكَ مَخَافَةَ أَنْ يَزُرَّهُ الْجَاهِلُ فَأَمَّا الْفَقِيهُ فَلا بَأْسَ أَنْ يَلْبَسَهُ.

Tags Ihram

hadith 109

2. It is narrated from the narrator of the previous Hadith from his father from Ibn Abi ‘Umayr from Hisham and Hammad and ibn ’Udhaynah and ibn Bukayr and others all of whom have said the following

“Abu ‘Abd Allah (a.s.), has said, ’Giving charity or setting free a slave is not valid unless it is for the sake of Allah, most Majestic, most Glorious.’”

2- وَعَنْهُ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ هِشَامٍ وَحَمَّادٍ وَابْنِ أُذَيْنَةَ وَابْنِ بُكَيْرٍ وَغَيْرِهِمْ كُلِّهِمْ قَالُوا

قَالَ أَبُو عَبْدِ اللهِ (عَلَيْهِ السَّلام) لا صَدَقَةَ وَلا عِتْقَ إِلا مَا أُرِيدَ بِهِ وَجْهُ اللهِ عَزَّ وَجَلَّ.

hadith 893

1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from Hammad from al-Halabiy who has said the following

“Once abu ‘ Abd Allah (a.s.), was asked about a cleaner who destroyed. He (the Imam) said, ’Everyone hired and paid for mending an item is liable if the item is destroyed.”’

1- عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) قَالَ

سُئِلَ عَنِ الْقَصَّارِ يُفْسِدُ قَالَ كُلُّ أَجِيرٍ يُعْطَى الأجْرَ عَلَى أَنْ يُصْلِحَ فَيُفْسِدُ فَهُوَ ضَامِنٌ.

hadith 2184

8. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Jamil ibn Darraj who has said the following

“Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘Jibril recommend me to brush my teeth so much so that I began to fear for my teeth.’”

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ جَمِيلِ بْنِ دَرَّاجٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ

قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) أَوْصَانِي جَبْرَئِيلُ ( عليه السلام ) بِالسِّوَاكِ حَتَّى خِفْتُ عَلَى أَسْنَانِي .

hadith 2402

9. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from Hammad from al-Halabiy who has said the following

“Abu ‘Abd Allah (a.s.), has said, ‘Satan is the strongest against man when he is alone, thus one must not sleep alone or travel alone.’”

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ

إِنَّ الشَّيْطَانَ أَشَدَّ مَا يَهُمُّ بِالْإِنْسَانِ إِذَا كَانَ وَحْدَهُ فَلَا تَبِيتَنَّ وَحْدَكَ وَ لَا تُسَافِرَنَّ وَحْدَكَ .

hadith 9

Hadith #

9

Book

Al-Kāfi

Volume

7

Section

2

Part

The Book of Wills

Chapter

The Witness for the Will

Source

Shaykh Muḥammad b. Yaʿqūb al-Kulaynī

4. Muhammad ibn ’Isma‘il has narrated from al-Fadl ibn Shadhan, from Ibn Abi ‘Umayr from Rib‘iy who has narrated the following: “I once asked abu ‘Abd Allah (a.s.), if a woman’s bearing witness to the will of a man when no man is available is accepted. He (the Imam) said, ‘

It is effective for one-fourth of what is willed according to her testimony.’”

4- مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ رِبْعِيٍّ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) فِي شَهَادَةِ امْرَأَةٍ حَضَرَتْ رَجُلا يُوصِي لَيْسَ مَعَهَا رَجُلٌ فَقَالَ

يُجَازُ رُبُعُ مَا أَوْصَى بِحِسَابِ شَهَادَتِهَا.

hadith 848

1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from Hammad from al-Halabiy who has said the following

“I once asked abu ‘Abd Allah (a.s.), about an animal slaughtered by a person of al- Murji’ah people or al-Harawriy people. He (the Imam) said, ‘You can use it for food, remain determined and firm until it happens what has to happen (reappearance of al-Mahdi with divine authority and power).’”

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ

سَأَلْتُهُ عَنْ ذَبِيحَةِ الْمُرْجِئِ وَ الْحَرُورِيِّ فَقَالَ كُلْ وَ قِرَّ وَ اسْتَقِرَّ حَتَّى يَكُونَ مَا يَكُونُ .

hadith 1086

3. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Jamil ibn Salih who has said the following

“Abu ‘Abd Allah (a.s.), has said, ’Neglecting dinner is senility, thus it is necessary for an aged man to go to sleep when his stomach is full of food.’”

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ جَمِيلِ بْنِ صَالِحٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ

تَرْكُ الْعَشَاءِ مَهْرَمَةٌ وَ يَنْبَغِي لِلرَّجُلِ إِذَا أَسَنَّ أَلَّا يَبِيتَ إِلَّا وَ جَوْفُهُ مُمْتَلِئٌ مِنَ الطَّعَامِ .

hadith 838

2. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following

“Abu ‘Abd Allah (a.s.), has said, ‘If you slaughter an animal and find inside its young in a complete form, you can use it for food but if it is not complete then do not use it for food.’”

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ

إِذَا ذَبَحْتَ الذَّبِيحَةَ فَوَجَدْتَ فِي بَطْنِهَا وَلَداً تَامّاً فَكُلْ وَ إِنْ لَمْ يَكُنْ تَامّاً فَلَا تَأْكُلْ .

hadith 1166

86. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Sama‘ from abu ‘Abdallah (a.s.) about the words of Allah, the Most Majestic, the Most gracious.

“. . Fulfill your covenant with Me ..” (the covenant to acknowledge Wilaya of Ali (a.s.)) and I shall fulfill Mine (admit you in paradise).. .” (2:40)

86ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ سَمَاعَةَ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) فِي قَوْلِ الله جَلَّ وَعَزَّ وَأَوْفُوا بِعَهْدِي قَالَ

بِوَلايَةِ أَمِيرِ الْمُؤْمِنِينَ (عَلَيْهِ السَّلام) أُوفِ بِعَهْدِكُمْ أُوفِ لَكُمْ بِالْجَنَّةِ.

hadith 1318

1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Aban ibn ‘Uthman from Hariz from Walid ibn Sabih from Abi Abdallah (a.s) who has said the following

“One who neglects marriage for fear of failure to feed his family has become distrustful of Allah.”’

1- عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ أَبَانِ بْنِ عُثْمَانَ عَنْ حَرِيزٍ عَنْ وَلِيدِ بْنِ صَبِيحٍ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) قَالَ

مَنْ تَرَكَ التَّزْوِيجَ مَخَافَةَ الْعَيْلَةِ فَقَدْ أَسَاءَ بِاللهِ الظَّنَّ.

hadith 118

Everything in this book that is narrated from Khalid ibn Najeeh has been transmitted by me from my father - may Allah (swt) be pleased with him - from Abdullah ibn Ja'far Al-Himyari, from Ahmad ibn Muhammad ibn 'Isa, from Ibn Abi 'Umayr, from Khalid ibn Najeeh Al-Jawwan. [Clarification of the transmission chain to Al-Hasan ibn Al-Sirri] بيان الطريق إلى الحسن بن السّريّ‌ حسن على وجه

عن أبي- رضي اللّه عنه- عن عبد اللّه‌ ابن جعفر الحميريّ، عن أحمد بن محمّد بن عيسى، عن ابن أبي عمير، عن خالد بن نجيح الجوّان‌.

و ما كان فيه عن خالد بن نجيح فقد رويته

hadith 566

3. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following

“I once asked abu ‘Abd Allah (a.s.), about the case of a man who says to his wife, ‘You from my side are free, cleared and severed’ or ‘you are unlawful.’ He (the Imam) said, ‘It does not have any valid effect.’”

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ

سَأَلْتُهُ عَنْ رَجُلٍ قَالَ لِامْرَأَتِهِ أَنْتِ خَلِيَّةٌ أَوْ بَرِيئَةٌ أَوْ بَتَّةٌ أَوْ حَرَامٌ قَالَ لَيْسَ بِشَيْ‏ءٍ .

hadith 43

1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from ibn Bukayr from ‘Ubayd ibn Zurarah who has narrated the following

“I once heard abu ‘Abd Allah (a.s.), saying, ’One who makes a will has the right to cancel or leave it, regardless of his being in good health or in illness.

1- عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنِ ابْنِ بُكَيْرٍ عَنْ عُبَيْدِ بْنِ زُرَارَةَ قَالَ

سَمِعْتُ أَبَا عَبْدِ اللهِ (عَلَيْهِ السَّلام) يَقُولُ لِلْمُوصِي أَنْ يَرْجِعَ فِي وَصِيَّتِهِ إِنْ كَانَ فِي صِحَّةٍ أَوْ مَرَضٍ.

hadith 112

5. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Jamil who has narrated the following

“I once asked abu ‘Abd Allah (a.s.), about the case of a man who gives charity (which is not obligatory) to his small children; if he can take it back. He (the Imam) said, ‘No, because charity is for Allah, most Majestic, most Glorious.’”

5- عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ جَمِيلٍ قَالَ

قُلْتُ لأبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) الرَّجُلُ يَتَصَدَّقُ عَلَى وُلْدِهِ بِصَدَقَةٍ وَهُمْ صِغَارٌ أَلَهُ أَنْ يَرْجِعَ فِيهَا قَالَ لا الصَّدَقَةُ للهِ عَزَّ وَجَلَّ.