عبد الله

“Abu ‘Abd Allah (a.s.), once said, ‘From your area no other thing comes more likable to us than viola.’”

“Abu ‘Abd Allah (a.s.), has said, ‘When the two organs meet, mahr (dower), waiting period and Ghusl (bath) become obligatory.’”

“Abu ‘Abd Allah (a.s.), has said, ‘You must not perform Tawaf wearing burtulah (a certain kind of cap).”’

“About the case of a man who has left behind his paternal aunt and maternal aunt, abu ‘Abd Allah (a.s.), has said, ‘The paternal aunt receives two-thirds and the maternal aunt receives one- third.’”

“Abu ‘Abd Allah (a.s.), has said that women in al-Khul‘ do not have the right for maintenance and housing.’”

“About the case of a woman who is divorced for the third time, abu ‘Abd Allah (a.s.), has said, ’She cannot become lawful in marriage for her previous husband until she marries another man who tastes her honey (goes to bed with her).”’

“Our people were mentioned before abu ‘Abd Allah (a.s.). I said, ‘I do not eat lunch or dinner without two, three or more or less of them with me.’ Abu ‘Abd Allah (a.s.) said, ‘Their merit over you is greater than your merit over them.’ I then said, ‘May Allah keep my soul in service for your cause, how can it be as such? I feed them and spent for them from my property and my family serves them.’ The Imam said, ‘When they come to you they come with plenty of sustenance from Allah, the Most Majestic, the Most Holy, and when they leave, they do so with forgiveness for you.’”

“This is concerning my question before abu ‘ Abd Allah (a.s.), about the case of a man who purchases something from a man and makes a binding deal and then leaving the merchandise with him without taking possession saying, Tomorrow, by the will of Allah, I will come back.’ Someone steals the merchandise. Whose property is it considered? He (the Imam) replied It is the property of the seller until the buyer takes possession and it is taken away from the seller’s house. When this happens the buyer is responsible until he returns it back to the seller.’”

“Abu ‘Abd Allah (a.s.), has said, ‘Whoever finds himself with an abundance of Allah’s bounties, increases his spending for people. One who does not help people exposes the bounties to losses.’ I (the narrator) said, ‘I pray to Allah to keep my soul in service for your cause. Who can spend to help all these creatures?’ He (the Imam) said, ‘The people there, by Allah, are the believing people.’”

“Al-Mufaddal once passed us nearby, while my daughter in-law and I were disputing about a legacy. He stood by for a while and then said to us, ‘Come to my house.’ We went there and he settled it between us for four hundred dirhams, which he paid from his own pocket until each of us was happy with the other. He then said, ‘It was not from my property. It was from the property of abu ‘Abd Allah (a.s.). He had ordered me that whenever two of our people dispute on an issue; I can settle it from his property. Payment was from the property of abu ‘Abd Allah (a.s.).’”

“I discussed with Imam abu ‘Abdallah (a.s.) about what he says to eye-witnessing Allah’s self. The Imam said, “The light of the sun has a ratio equal to one seventieth of the light of the Kursi (the throne). The same is the ratio of the light of Kursi to al-‘Arsh, the light of which is of the same ration to that of al-Hijab the light of which is of the same ration to the light of al-Satr. If they tell the truth let them fill their eyes with the light of the sun without a curtain in between.”

a Shaykh from our people of al-Kufah has said following: ‘Once ‘Isa ibn Shafaqiy visited abu ‘Abd Allah, Alayhi al-Salam. He was a magician. People would come to him and he charged them a certain amount for wages. He said, ‘I pray to Allah to keep my soul in service for your cause, I work as a magician and I charge a certain amount as my wages to earn for my living. From such incomes I have performed Hajj and Allah has granted me the opportunity to visit you. I have repented before Allah, most Majestic, most Glorious. Is there a way out to safety for me from this?’ He (the Imam) said, ‘Open it up (turn it ineffective) but do not tie down (make it effective).”’ (Fatwa best explains this hadith and the following Chapters. Please consult Fatwa.)

“Abu ‘Abd Allah (a.s.), has said, ‘The world tried to attract a people with purely lawful matters but they passed (without paying any attention) away. Then it tried to attract another people with lawful and doubtful matters and they said, “We do not need any doubtful matters.” However, they expanded the lawful matters. It then tried to attract another people with unlawful and doubtful matters. They said, “We do not need unlawful matters.” However, they expanded the doubtful matters. It then tried to attract another people with unlawful matters only, and they seek to achieve it but they cannot find. The believing people in this world eat like one living through emergencies.’”

“Abu ’Abd Allah (a.s.), has said, ‘If a man covers himself with a loincloth up to his two breast he can perform Salah (prayer) with it. He (the narrator) has said that he read in the letter of Muhammad ibn Ibrahim to abu al-Hassan (a.s.), in which he had asked about fennec if it is permissible to perform Salah (prayer) with it. He (the Imam) had written, ‘It is not an offense to perform Salah (prayer) with it.’ He had written asking about the skins of foxes and he (the Imam) had written, ‘It is undesirable.’ He had written asking about lining of silk (not the one from silkworm) if performing Salah (prayer) with it is permissible. He (the Imam) had written, ‘It is permissible.’”

“Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, wore the ring on his left hand which was of gold then he appeared among people who continued staring at it. He (the Messenger of Allah) placed his right hand on the pinky (little finger) of his left hand until he returned home; then threw it and did not wear it again.’” From abu ‘Abd Allah (a.s.), a narration, similar to the above Hadith, is also made by a number of our people from Ahmad ibn Muhammad, from al-Washsha’, from al-Muthanna’, from Hatim ibn ’Isma‘il.

In the case of what may come to you and you have no knowledge of its veracity you can do nothing but to hold and verify and refer it to the Imams of guidance so that he would show the way of justice in it and enlighten you in the darkness and introduce to you the truth. Allah, the Most High has said, “Ask those who know about the heavenly Books if you do not know about this.”’’ (16:43)

“Say, ‘O Lord, make me fear You as if I see You and help me to be pious before You, do not make me miserable because of my energy to disobey You, chose me for Your determination, bless me with Your measure so I will not love the delay of that which You have hastened and the quickening of what You have delayed. Make me self reliant, benefit me from my hearing, and eyes and make them inherent in me, support me against those who have done injustice to me, and show me Your power in it, O Lord, and make it a delight to my eyes.”’

“Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, prohibited al-Nitaf and al-Arbi‘a’. He said, ‘Al-Arbi‘a’ is constructing, something as a dam, to hold water to water the land, then he stands free of need for such water.’ He said, ‘You must not sell it but allow your neighbor to use it.’ Al-Nitaf is a share that one has in a body of water, then he stands free of need for such a share. And he (the Messenger of Allah) would say, ‘You must not sell it but allow your neighbor to use it or your brother.’”

“The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, made certain horses that were kept on a special diet to race from al-Hafya’ to the Masjid of banu Zurayq and three of the selected ones came ahead of the others. He (the Messenger of Allah) rewarded one palm tree with its fruits to the one that came first, one palm tree with its fruits to al-Musalliy (the racing horse which comes second) and one palm tree with fruits to the one that had come third.” Ali ibn Ibrahim has narrated from his father from Muhammad ibn Yahya from Talhah ibn Zayd from abu ‘Abd Allah (a.s.), a similar Hadith.”

“Once I asked abu ‘Abdallah (a.s.), ‘Is there any Zakat on Imam?’” He said, “O abu Muhammad, you have spoken an impossible word. Do you not know that both this and the next world belong to the Imam? He can place them as he may want or give them to whoever he may want. It is permissible for him from Allah. The Imam said, O abu Muhammad, the Imam never spends a night without Allah‘s right on him for which He would not ask him.”