Khalid — a narrator in the Shia Rijāl books

hadith 2019

14. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from Ahmad ibn Muhammad from ibn abu Nasr from Aban from Yahya ibn abu al-‘Ala’ who has said the following

“Abu ‘Abd Allah (a.s.), has said that al-Hassan and al-Husayn, ‘Alayhim al-Salam, wore the ring on their left hands.’”

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنْ أَبَانٍ عَنْ يَحْيَى بْنِ أَبِي الْعَلَاءِ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ

كَانَ الْحَسَنُ وَ الْحُسَيْنُ ( عليهما السلام ) يَتَخَتَّمَانِ فِي يَسَارِهِمَا .

hadith 1273

5. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from Isma’il ibn Mehran from Sayf ibn ‘Amirah from Abu ‘Abdillah (a.s.) who has said the following

“If one looks with anger to his parents when they are unjust to him, Allah will not accept any of his prayers.”

5ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ إِسْمَاعِيلَ بْنِ مِهْرَانَ عَنْ سَيْفِ بْنِ عَمِيرَةَ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ

مَنْ نَظَرَ إِلَى أَبَوَيْهِ نَظَرَ مَاقِتٍ وَهُمَا ظَالِمَانِ لَهُ لَمْ يَقْبَلِ الله لَهُ صَلاةً.

hadith 1109

28. Ali ibn Muhammad has narrated from Ahmad ibn Muhammad ibn Khalid from his father from abu Talib from Yunus ibn Bakkar from his father from Jabir from abu Ja‘far (a.s.) who has said the following.

“If they had done what they had been advised to do (acknowledge Ali’s Leadership with Divine Authority), it would have been for their good and to strengthen their faith.” (4:66)

28ـ عَلِيُّ بْنُ مُحَمَّدٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ أَبِيهِ عَنْ أَبِي طَالِبٍ عَنْ يُونُسَ بْنِ بَكَّارٍ عَنْ أَبِيهِ عَنْ جَابِرٍ عَنْ ابي جعفر (عَلَيْهِ السَّلام) وَلَوْ أَنَّهُمْ

فَعَلُوا ما يُوعَظُونَ بِهِ فِي عَلِيٍّ لَكانَ خَيْراً لَهُمْ.

hadith 1973

8. It is narrated from the narrator of the previous Hadith from abu ‘Abd Allah al-Jamuraniy from al-Hassan ibn Ali ibn abu Hamzah from Sandal from ibn Muskan from Sulayman ibn Khalid who has said the following

“I once heard abu ‘Abd Allah (a.s.), saying, ‘You must not take advice from women because there is weakness, feebleness and incapacity in them.’”

8- وَعَنْهُ عَنْ أَبِي عَبْدِ اللهِ الْجَامُورَانِيِّ عَنِ الْحَسَنِ بْنِ عَلِيِّ بْنِ أَبِي حَمْزَةَ عَنْ صَنْدَلٍ عَنِ ابْنِ مُسْكَانَ عَنْ سُلَيْمَانَ بْنِ خَالِدٍ قَالَ

سَمِعْتُ أَبَا عَبْدِ اللهِ (عَلَيْهِ السَّلام) يَقُولُ إِيَّاكُمْ وَمُشَاوَرَةَ النِّسَاءِ فَإِنَّ فِيهِنَّ الضَّعْفَ وَالْوَهْنَ وَالْعَجْزَ.

hadith 303

5. Muhammad ibn Yahya has narrated from certain persons of our people from al-Hassan ibn Ali ibn Yaqtin from ibn Khalid who has said the following

“I once said to abu al-Hassan (a.s.), I pray to Allah to keep my soul in service for your cause, what do you say about people’s saying, ‘The bailsman suffers loss . 5 He (the Imam) said, ‘The bailsman is not responsible for any loss. The one who has consumed the asset is responsible for the loss.”’

5- مُحَمَّدُ بْنُ يَحْيَى عَنْ بَعْضِ أَصْحَابِنَا عَنِ الْحَسَنِ بْنِ عَلِيِّ بْنِ يَقْطِينٍ عَنِ الْحُسَيْنِ بْنِ خَالِدٍ قَالَ

قُلْتُ لأبِي الْحَسَنِ (عَلَيْهِ السَّلام) جُعِلْتُ فِدَاكَ قَوْلُ النَّاسِ الضَّامِنُ غَارِمٌ قَالَ فَقَالَ لَيْسَ عَلَى الضَّامِنِ غُرْمٌ الْغُرْمُ عَلَى مَنْ أَكَلَ الْمَالَ.

hadith 1124

6. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Muhammad ibn ‘Abd Allah ibn Hilal from ‘Uqbah ibn Khalid who has said the following

“Abu ‘Abd Allah (a.s.), has said, ‘The necessary distance between two wells if the land is solid must be five hundred Dhira‘ and if the land is soft then it must be one thousand Dhira‘.’”

6- مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ هِلالٍ عَنْ عُقْبَةَ بْنِ خَالِدٍ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) قَالَ

يَكُونُ بَيْنَ الْبِئْرَيْنِ إِنْ كَانَتْ أَرْضاً صُلْبَةً خَمْسُمِائَةِ ذِرَاعٍ وَإِنْ كَانَتْ أَرْضاً رِخْوَةً فَأَلْفُ ذِرَاعٍ.

hadith 1718

7. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Muhammad ibn ‘Abd Allah ibn Hilal from ‘Uqbah ibn Khalid who has said the following: “About the case of a Zoroastrian man who became a Muslim and he had seven wives who also became Muslims, abu ‘Abd Allah (a.s.), has said, ‘

He could keep four and divorce three of them/”

7- مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ مُحَمَّدِ بْنِ عَبْدِ اللهِ بْنِ هِلالٍ عَنْ عُقْبَةَ بْنِ خَالِدٍ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) فِي مَجُوسِيٍّ أَسْلَمَ وَلَهُ سَبْعُ نِسْوَةٍ وَأَسْلَمْنَ مَعَهُ كَيْفَ يَصْنَعُ قَالَ

يُمْسِكُ أَرْبَعاً وَيُطَلِّقُ ثَلاثاً.

hadith 438

438. Muhammad Bin Khalid, from Hamza Bin Ubeyd, from Ismail Bin Abbaad, who has narrated the following

Abu Abdullah (asws) said: “[2:255] and they cannot comprehend anything out of His knowledge except what He pleases” and its ending “and He is the Most High, the Great”, and Praise be to Allah (azwj) the Lord (azwj) of the Worlds, and two Verses after it’ (2:256-257).

مُحَمَّدُ بْنُ خَالِدٍ عَنْ حَمْزَةَ بْنِ عُبَيْدٍ عَنْ إِسْمَاعِيلَ بْنِ عَبَّادٍ عَنْ أَبِي عَبْدِ اللَّهِ (عليه السلام)

وَ لا يُحِيطُونَ بِشَيْ‏ءٍ مِنْ عِلْمِهِ إِلَّا بِما شاءَ وَ آخِرُهَا وَ هُوَ الْعَلِيُّ الْعَظِيمُ وَ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ وَ آيَتَيْنِ بَعْدَهَا.

hadith 661

2. AI-Husayn ibn Muhammad has narrated from Ishaq from Sa‘dan ibn Muslim from Sulayman ibn Khafid from a man who has said the following

“Abu ‘Abd Allah (a.s.), has said that if one holds the corner of the coffin, Allah forgives his twenty- five major sins; and if he lifts up all four corners (at different times) he comes out of all sins.”

2ـ الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ أَحْمَدَ بْنِ إِسْحَاقَ عَنْ سَعْدَانَ بْنِ مُسْلِمٍ عَنْ سُلَيْمَانَ بْنِ خَالِدٍ عَنْ رَجُلٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ

مَنْ أَخَذَ بِقَائِمَةِ السَّرِيرِ غَفَرَ الله لَهُ خَمْساً وَعِشْرِينَ كَبِيرَةً وَإِذَا رَبَّعَ خَرَجَ مِنَ الذُّنُوبِ.

hadith 192

Hadith #

192

Book

Al-Kāfi

Volume

6

Section

33

Part

The Book of ‘Aqiqah (Offering Animal Sacrifice for a Newborn Child)

Chapter

Disciplines for a Child

Source

Shaykh Muḥammad b. Yaʿqūb al-Kulaynī

5. A number of our people have narrated from Ahmad ibn Muhammad from ibn Khalid from Muhammad ibn Ali from ‘Umar ibn ‘Abd al-’Aziz from a man from Jamil ibn Darraj and others who has said the following

“Abu ‘Abd Allah (a.s.), has said, ‘You should hasten (take the initiative) to teach Hadith to your children before al-Murji’ah (name of a sect) takes control over their mind and belief.’”

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ عَنْ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ عَنْ رَجُلٍ عَنْ جَمِيلِ بْنِ دَرَّاجٍ وَ غَيْرِهِ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ

بَادِرُوا أَوْلَادَكُمْ بِالْحَدِيثِ قَبْلَ أَنْ يَسْبِقَكُمْ إِلَيْهِمُ الْمُرْجِئَةُ .

hadith 72

16. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Muhammad ibn ‘Abd Allah ibn Hilal from al-‘Ala’ ibn Razin from Muhammad ibn Muslim who has said the following

“Abu Ja‘far (a.s.), has said, ‘The most hated names to Allah, most Majestic, most Glorious, are Harith, Malik and Khalid.’”

مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ هِلَالٍ عَنِ الْعَلَاءِ بْنِ رَزِينٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ ( عليه السلام ) قَالَ

إِنَّ أَبْغَضَ الْأَسْمَاءِ إِلَى اللَّهِ عَزَّ وَ جَلَّ حَارِثٌ وَ مَالِكٌ وَ خَالِدٌ .

Tags Naming

hadith 1302

4. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from ibn Faddal from Husayn ibn ‘Umar ibn Sulayman from Mu’awiyah ibn ‘Ammar from Abu ‘Abdillah (a.s.) who has said the following

“Abu ‘Abd Allah (a.s.) has said, ‘Allah will rebuke in this world and in the next life a person who meets a believer in a reproachful manner.’”

4ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنِ ابْنِ فَضَّالٍ عَنْ حُسَيْنِ بْنِ عُمَرَ بْنِ سُلَيْمَانَ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ الله (عَلَيهِ السَّلام) قَالَ

مَنْ لَقِيَ أَخَاهُ بِمَا يُؤَنِّبُهُ أَنَّبَهُ الله فِي الدُّنْيَا وَالآخِرَةِ.

hadith 120

Hadith #

120

Book

Al-Kāfi

Volume

5

Section

28

Part

The Book of Jihad (Serving in the Army)

Chapter

Commanding others what is Obligatory and to Prohibit them from doing Evil

Source

Shaykh Muḥammad b. Yaʿqūb al-Kulaynī

3. A number of our people have narrated from Ahmad ibn Muhammad from ibn Khalid from Muhammad ibn ‘Isa from Muhammad ibn ‘Umar ibn ‘Arafah who has said the following

“I heard abu al-Hassan (a.s.), saying, ‘You must ask (command) others to do good and prohibit them to commit evil, otherwise, the evil ones among you will be made your rulers and then the virtuous ones among you pray and their prayers will not be answered.’”

3- عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ مُحَمَّدِ بْنِ عُمَرَ بْنِ عَرَفَةَ قَالَ

سَمِعْتُ أَبَا الْحَسَنِ (عَلَيْهِ السَّلام) يَقُولُ لَتَأْمُرُنَّ بِالْمَعْرُوفِ وَلَتَنْهُنَّ عَنِ الْمُنْكَرِ أَوْ لَيُسْتَعْمَلَنَّ عَلَيْكُمْ شِرَارُكُمْ فَيَدْعُو خِيَارُكُمْ فَلا يُسْتَجَابُ لَهُمْ.

hadith 259

5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn Khalid from al-Husayn ibn Sa‘id from al-Qasim ibn Muhammad from Ali ibn abu Hamzah from abu Basir who has said the following

“I once asked abu ‘Abd Allah (a.s.), about al-Madhiy (the pre-seminal fluid) which pollutes one’s clothes. He (the Imam) said, ‘It is not harmful.’”

5ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ عَنْ أَبِي بَصِيرٍ قَالَ

سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ الْسَّلام) عَنِ الْمَذْيِ يُصِيبُ الثَّوْبَ قَالَ لَيْسَ بِهِ بَأْسٌ.

hadith 1681

8. A number of our people have narrated from Ahmad ibn Khalid from ‘Uthman ibn ‘Isa from Sama‘ah ibn Mehran who has said the following

“Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘If one [of you] drinks intoxicating liquor his Salat (prayer) is not accepted for forty days.’”

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ عُثْمَانَ بْنِ عِيسَى عَنْ سَمَاعَةَ بْنِ مِهْرَانَ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ

قَالَ رَسُولُ اللَّهِ ( صلى الله عليه وآله ) مَنْ شَرِبَ مِنْكُمْ مُسْكِراً لَمْ تُقْبَلْ مِنْهُ صَلَاتُهُ أَرْبَعِينَ لَيْلَةً .

hadith 2203

Hadith #

2203

Book

Al-Kāfi

Volume

2

Section

11

Part

The Book of Social Manners

Chapter

Greeting of Peace and Non-Muslims

Source

Shaykh Muḥammad b. Yaʿqūb al-Kulaynī

3. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from ‘Uthman ibn ‘Isa from Sama’a who has said the following

“Once I asked Abu ‘Abdillah (a.s.) about Jewish, Christians and pagans’ greetings to one sitting, how should he respond? The Imam said, ‘He will say, ‘ ‘Alaykum’”

3ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ عُثْمَانَ بْنِ عِيسَى عَنْ سَمَاعَةَ قَالَ

سَأَلْتُ أَبَا عَبْدِ الله (عَلَيهِ السَّلام) عَنِ الْيَهُودِيِّ وَالنَّصْرَانِيِّ وَالْمُشْرِكِ إِذَا سَلَّمُوا عَلَى الرَّجُلِ وَهُوَ جَالِسٌ كَيْفَ يَنْبَغِي أَنْ يَرُدَّ عَلَيْهِمْ فَقَالَ يَقُولُ عَلَيْكُمْ.

hadith 181

Hadith #

181

Book

Al-Kāfi

Volume

1

Section

19

Part

The Book on Virtue of Knowledge

Chapter

Chapter on Innovations, Personal Opinions and Analogies

Source

Shaykh Muḥammad b. Yaʿqūb al-Kulaynī

22. A number of our people has narrated from Ahmad ibn Muhammad ibn Khalid from his father in mursal manner (Mursalan) from abu Ja‘far (a.s.) who has said the following.

“Do not take anyone closely and intimately between your selves and Allah lest you will not be believers. Every means, ancestral and relative relations and intimacy, innovations and doubts will be cut off except for what is established in the holy Quran.”

22ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ أَبِيهِ مُرْسَلاً قَالَ

قَالَ أَبُو جَعْفَرٍ (عَلَيْهِ السَّلام) لا تَتَّخِذُوا مِنْ دُونِ الله وَلِيجَةً فَلا تَكُونُوا مُؤْمِنِينَ فَإِنَّ كُلَّ سَبَبٍ وَنَسَبٍ وَقَرَابَةٍ وَوَلِيجَةٍ وَبِدْعَةٍ وَشُبْهَةٍ مُنْقَطِعٌ إِلا مَا أَثْبَتَهُ الْقُرْآنُ.

hadith 1456

4. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from ‘Uthman ibn ‘Isa from Sama’a from abu Basir from one of the two Imams (a.s.) who has said the following

“People of Makka disbelieve Allah openly and people of Madina are seventy times filthier than those of Makka.”

4ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ عُثْمَانَ بْنِ عِيسَى عَنْ سَمَاعَةَ عَنْ أَبِي بَصِيرٍ عَنْ أَحَدِهِمَا (عَلَيهِما السَّلام) قَالَ

إِنَّ أَهْلَ مَكَّةَ لَيَكْفُرُونَ بِالله جَهْرَةً وَإِنَّ أَهْلَ الْمَدِينَةِ أَخْبَثُ مِنْ أَهْلِ مَكَّةَ أَخْبَثُ مِنْهُمْ سَبْعِينَ ضِعْفاً.

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51. It is narrated from the narrator of the previous Hadith from ‘Uthman ibn ‘Isa from Khalid ibn Najih who has said the following

“People mentioned misfortune before abu ‘ Abd Allah (a.s.), and he (the Imam) said, ‘Misfortune is in three things: They are woman, a stumper and a house. Misfortune in woman is the large amount of her mahr (dower) and barren womb.’”

51- وَعَنْهُ عَنْ عُثْمَانَ بْنِ عِيسَى عَنْ خَالِدِ بْنِ نَجِيحٍ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) قَالَ

تَذَاكَرُوا الشُّؤْمَ عِنْدَ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) فَقَالَ الشُّؤْمُ فِي ثَلاثٍ فِي الْمَرْأَةِ وَالدَّابَّةِ وَالدَّارِ فَأَمَّا شُؤْمُ الْمَرْأَةِ فَكَثْرَةُ مَهْرِهَا وَعُقْمُ رَحِمِهَا.

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6. Ali ibn Ibrahim has narrated from his father from Ali ibn Ma’bad from al-Husayn ibn Khalid who has said the following

“Al-Rida’ (a.s.), has said that abu ‘Abd Allah (a.s.), would say, ‘One who uses ‘Aqiq (carnelian) as the stone of his ring does not become poor and he ends up only in goodness.’”

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ عَلِيِّ بْنِ مَعْبَدٍ عَنِ الْحُسَيْنِ بْنِ خَالِدٍ عَنِ الرِّضَا ( عليه السلام ) قَالَ

كَانَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) يَقُولُ مَنِ اتَّخَذَ خَاتَماً فَصُّهُ عَقِيقٌ لَمْ يَفْتَقِرْ وَ لَمْ يُقْضَ لَهُ إِلَّا بِالَّتِي هِيَ أَحْسَنُ .