al-Hakam — a narrator in the Shia Rijāl books

hadith 1205

Hadith.2773 - Ibn Abi Umayr narrated from Hisham ibn al-Hakam, from Abu Abdullah (as), who said

"Whoever reaches al-Mash'ar al-Haram (the Sacred Monument) with five individuals has indeed attained Hajj."

2773 - رَوَى اِبْنُ أَبِي عُمَيْرٍ عَنْ هِشَامِ بْنِ اَلْحَكَمِ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ

«مَنْ أَدْرَكَ اَلْمَشْعَرَ اَلْحَرَامَ عَلَى خَمْسَةٍ مِنَ اَلنَّاسِ فَقَدْ أَدْرَكَ اَلْحَجَّ ».

Tags Ihram

hadith 1264

10. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from al-Kahiliy who has said the following

“Abu ‘Abd Allah (a.s.), has said, ‘It is not harmful for women and children to have a dome (umbrella) while they are in the state of Ihram.’”

10ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنِ الْكَاهِلِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ

لا بَأْسَ بِالْقُبَّةِ عَلَى النِّسَاءِ وَالصِّبْيَانِ وَهُمْ مُحْرِمُونَ.

Tags Ihram

hadith 1329

10. Ahmad has narrated from Ali ibn al-Hakam from ‘Abd al-Rahman al-‘Arzamiy who has said the following

“Abu ‘Abd Allah (a.s.), has said, ‘One in the state of Ihram can kill anything whereby one fears for his life.’”

10ـ أَحْمَدُ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْعَرْزَمِيِّ عَنْ أَبِي عَبْدِ الله عَنْ أَبِيهِ عَنْ عَلِيٍّ (عَلَيْهِ السَّلاَم) قَالَ

يَقْتُلُ الْمُحْرِمُ كُلَّ مَا خَشِيَهُ عَلَى نَفْسِهِ.

hadith 1103

Hadith.2671 - Hisham ibn al-Hakam narrated from Abu Abdullah (as), who said

"There is no harm in the pleasant fragrances encountered between Safa and Marwah from the perfumers' shops, and he should not cover his nose."

2671 - وَ رَوَى هِشَامُ بْنُ اَلْحَكَمِ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ

«لاَ بَأْسَ بِالرِّيحِ اَلطَّيِّبَةِ فِيمَا بَيْنَ اَلصَّفَا وَ اَلْمَرْوَةِ مِنْ رِيحِ اَلْعَطَّارِينَ وَ لاَ يُمْسِكُ عَلَى أَنْفِهِ.

Tags Ihram

hadith 1113

Hadith.2681 - Hafs ibn al-Bakhtari and Hisham ibn al-Hakam narrated from Abu Abdullah (as) that he said: "It is disliked for the person in ihram to let their garment cover their nose from below." Imam (as) also said, "

Show openness to the One for whom you have entered the state of ihram."

2681 - أَنَّ حَفْصَ بْنَ اَلْبَخْتَرِيِّ وَ هِشَامَ بْنَ اَلْحَكَمِ رَوَيَا عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ

أَنَّهُ قَالَ : «يُكْرَهُ لِلْمُحْرِمِ أَنْ يَجُوزَ ثَوْبُهُ أَنْفَهُ مِنْ أَسْفَلَ» وَ قَالَ «اِضْحَ لِمَنْ أَحْرَمْتَ لَهُ».

Tags Ihram

hadith 1334

Hadith #

1334

Book

Man Lā Yaḥḍuruh al-Faqīh

Volume

2

Section

92

Part

Book of Pilgrimage and Its Virtues

Chapter

Chapter on the Hajj of Children

Source

Shaykh Muḥammad b. ʿAlī al-Ṣaduq

Hadith.2900 - Aban narrated from Al-Hakam, who said

I heard Abu Abdullah (as) say: "If a child is taken for Hajj, it does not fulfill the Hajj of Islam when they grow up. Similarly, if a servant is taken for Hajj, it does not fulfill the Hajj of Islam until they are freed."

2900 - وَ رَوَى أَبَانٌ عَنِ اَلْحَكَمِ قَالَ

سَمِعْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ يَقُولُ : «اَلصَّبِيُّ إِذَا حُجَّ بِهِ فَقَدْ قَضَى حَجَّةَ اَلْإِسْلاَمِ حَتَّى يَكْبَرَ وَ اَلْعَبْدُ إِذَا حُجَّ بِهِ فَقَدْ قَضَى حَجَّةَ اَلْإِسْلاَمِ حَتَّى يُعْتَقَ.

hadith 1262

8. Ahmad ibn Muhammad from has narrated from Ali ibn al-Hakam from ‘Isma‘il ibn ‘Abd al-Khaliq who has said the following

“I once asked abu ‘Abd Allah (a.s.), if a man in the state of Ihram can cover himself from the sun. He (the Imam) said, ‘No, he cannot do so, unless he is an old man or one with illness.’”

8ـ أَحْمَدُ بْنُ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ إِسْمَاعِيلَ بْنِ عَبْدِ الْخَالِقِ قَالَ

سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) هَلْ يَسْتَتِرُ الْمُحْرِمُ مِنَ الشَّمْسِ فَقَالَ لا إِلاَّ أَنْ يَكُونَ شَيْخاً كَبِيراً أَوْ قَالَ ذَا عِلَّةٍ.

Tags Ihram

hadith 1328

9. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Ali ibn abu Hamzah from abu Basir who has said the following

“I once asked abu ‘Abd Allah (a.s.), about a man who in the state of Ihram removes ticks from the camel. He (the Imam) said, ‘Yes, it is permissible but he must not remove al-Halamah.’”

9ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ

سَأَلْتُهُ عَنِ الْمُحْرِمِ يُقَرِّدُ الْبَعِيرَ قَالَ نَعَمْ وَلا يَنْزِعِ الْحَلَمَةَ.

hadith 1156

1. Ali ibn Ibrahim has narrated from his father from Muhammad ibn ‘Isma‘il has narrated from al-Fadl ibn Shadhan from all from Ibn Abi ‘Umayr from Hisham ibn al-Hakam from ‘Umar ibn Yazid who has said the following

“Abu ‘ Abd Allah (a.s.), has said, ‘Your Ghusl (bath) of the day is for your day and your Ghusl (bath) of the night is for your night.’”

1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ جَمِيعاً عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ هِشَامِ بْنِ الْحَكَمِ عَنْ عُمَرَ بْنِ يَزِيدَ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ

غُسْلُ يَوْمِكَ لِيَوْمِكَ وَغُسْلُ لَيْلَتِكَ لِلَيْلَتِكَ.

hadith 1334

1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Ali ibn abu Hamzah from abu Basir who has said the following

“Abu ‘ Abd Allah (a.s.), has said, ‘If you want to scratch your head while you are in the state of Ihram, then scratch very gently. You must not scratch with your finger nails, but scratch with the tip of your fingers.’”

1ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ

إِذَا حَكَكْتَ رَأْسَكَ فَحُكَّهُ حَكّاً رَفِيقاً وَلا تَحُكَّنَّ بِالأَظْفَارِ وَلَكِنْ بِأَطْرَافِ الأَصَابِعِ.

hadith 1894

4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Ali ibn abu Hamzah who has said the following

“Abu al-Hassan ‘Alayhi al-Salam, has said, ‘When you buy your offering animal, measure its price and it becomes as part of your luggage, the offering now has reached its destination, and if you like you can shave your head.’”

4ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ عَنْ أَبِي الْحَسَنِ (عَلَيْهِ السَّلاَم) قَالَ

إِذَا اشْتَرَيْتَ أُضْحِيَّتَكَ وَوَزَنْتَ ثَمَنَهَا وَصَارَتْ فِي رَحْلِكَ فَقَدْ بَلَغَ الْهَدْيُ مَحِلَّهُ فَإِنْ أَحْبَبْتَ أَنْ تَحْلِقَ فَاحْلِقْ.

hadith 1276

5. Ali has narrated from his father from Ibn Abi ‘Umayr from Ahmad ibn Muhammad, from Muhammad ibn ‘Isma‘il who has narrated from al-Fadl ibn Shadhan, from Ibn Abi ‘Umayr from Hisham ibn al- Hakam a similar Hadith and has said that the

smells of perfumes from perfume sellers between al- Safa’ and al-Marwah is not harmful and one is not required to hold his nose.’” H 7243, Ch. 92, h 6

5ـ عَلِيٌّ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ هِشَامِ بْنِ الْحَكَمِ مِثْلَهُ وَقَالَ

لا بَأْسَ بِالرِّيحِ الطَّيِّبَةِ فِيمَا بَيْنَ الصَّفَا وَالْمَرْوَةِ مِنْ رِيحِ الْعَطَّارِينَ وَلا يُمْسِكْ عَلَى أَنْفِهِ.

hadith 1438

3. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from al-Hakam ibn Ayman from Yusuf al-Tatariy who has said the following

“I once asked abu ‘Abd Allah (a.s.), about the case of a people who in the state of Ihram eat from the flesh of an animal which is hunted. He (the Imam) said, ‘They owe one sheep and the one who has slaughtered does not owe more than a sheep.’”

3ـ أَبُو عَلِيٍّ الأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنِ الْحَكَمِ بْنِ أَيْمَنَ عَنْ يُوسُفَ الطَّاطَرِيِّ قَالَ

قُلْتُ لأَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) صَيْدٌ أَكَلَهُ قَوْمٌ مُحْرِمُونَ قَالَ عَلَيْهِمْ شَاةٌ وَلَيْسَ عَلَى الَّذِي ذَبَحَهُ إِلاَّ شَاةٌ.

hadith 1712

6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-FIakam from Ali ibn abu Hamzah who has said the following

“I once asked abu ‘Abd Allah (a.s.), about the case of a man traveling on foot; where it stops? He (the Imam) said, ‘When one throws the pebbles on Jamarah al-‘Aqabah and shaves his head his walking stops, and he must visit riding.”’

6ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ

سَأَلْتُهُ مَتَى يَنْقَطِعُ مَشْيُ الْمَاشِي قَالَ إِذَا رَمَى جَمْرَةَ الْعَقَبَةِ وَحَلَقَ رَأْسَهُ فَقَدِ انْقَطَعَ مَشْيُهُ فَلْيَزُرْ رَاكِباً.

Tags Ihram

hadith 995

Hadith.2563 - In a narration from Hisham ibn al-Hakam, from Abu Abdullah (as), he said

"If you enter the state of Ihram from Ghamrah or Barid al-Ba’th, you should pray and say what a Muhrim says after the prayer. If you wish, you may recite the Talbiyah from where you are, but it is better to walk a little and then recite the Talbiyah."

2563 - وَ فِي رِوَايَةِ هِشَامِ بْنِ اَلْحَكَمِ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ

«إِذَا أَحْرَمْتَ مِنْ غَمْرَةَ أَوْ بَرِيدِ اَلْبَعْثِ صَلَّيْتَ وَ قُلْتَ مَا يَقُولُ اَلْمُحْرِمُ فِي دُبُرِ صَلاَتِكَ وَ إِنْ شِئْتَ لَبَّيْتَ مِنْ مَوْضِعِكَ وَ اَلْفَضْلُ أَنْ تَمْشِيَ قَلِيلاً ثُمَّ تُلَبِّيَ ».

hadith 752

5. Muhammad ibn Yahya has narrated from Ali ibn Isma‘il, from Ali ibn al-Hakam from al-Mufaddal ibn Salih from Jabir who has said the following

“Abu Ja’far (a.s.), has said, ‘Moses (a.s.), dressed himself up for Ihram (one of the acts for Hajj) at Ramlah of Misr, (name of a city).’ He (the Imam) then said, ‘He passed over the hillsides of al-Rawha’ on his way to Makkah, in the state of Ihram, driving his camel with a harness made of fiber and having two gowns made in Qatwan, saying, “Here I am O Lord, to obey Your command,” and the hills joined him to say what he said.’”

5ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ عَلِيِّ بْنِ إِسْمَاعِيلَ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنِ الْمُفَضَّلِ بْنِ صَالِحٍ عَنْ جَابِرٍ عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ السَّلاَم) قَالَ

أَحْرَمَ مُوسَى (عَلَيْهِ السَّلاَم) مِنْ رَمْلَةِ مِصْرَ قَالَ وَمَرَّ بِصِفَاحِ الرَّوْحَاءِ مُحْرِماً يَقُودُ نَاقَتَهُ بِخِطَامٍ مِنْ لِيفٍ عَلَيْهِ عَبَاءَتَانِ قَطَوَانِيَّتَانِ يُلَبِّي وَتُجِيبُهُ الْجِبَالُ.

hadith 1168

4. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Dawud ibn al-Nu’man from abu Ayyub from Muhammad ibn Muslim who has said the following

“Abu ‘Abd Allah (a.s.), has said, ‘It is not harmful if a man applies oil before or after taking Ghusl (bath) for Ihram.’ He (the Imam) disliked only thick oil that stays.”

4ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ دَاوُدَ بْنِ النُّعْمَانِ عَنْ أَبِي أَيُّوبَ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ

قَالَ أَبُو عَبْدِ الله (عَلَيْهِ السَّلاَم) لا بَأْسَ بِأَنْ يَدَّهِنَ الرَّجُلُ قَبْلَ أَنْ يَغْتَسِلَ لِلإِحْرَامِ أَوْ بَعْدَهُ وَكَانَ يَكْرَهُ الدُّهْنَ الْخَاثِرَ الَّذِي يَبْقَى.

Tags Ihram

hadith 1431

6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Ali ibn abu Hamzah from abu Basir who has said the following

“I once asked abu ‘Abd Allah (a.s.), about a man who in the state of Ihram kills a chick in non-al-Haram (the sacred area). He (the Imam) said, ‘He owes one lamb and he does not have to pay its cost because it is not in al-Haram (the sacred area).”’

6ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ عَنْ أَبِي بَصِيرٍ قَالَ

سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنْ رَجُلٍ قَتَلَ فَرْخاً وَهُوَ مُحْرِمٌ فِي غَيْرِ الْحَرَمِ فَقَالَ عَلَيْهِ حَمَلٌ وَلَيْسَ عَلَيْهِ قِيمَةٌ لأَنَّهُ لَيْسَ فِي الْحَرَمِ.

hadith 1152

3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Ali ibn abu Hamzah who has said the following

“Abu Basir once asked abu ‘Abd Allah (a.s.), when I was present, ‘How much time is required between two applications (of hair removers)?’ He (the Imam) said, ‘Two Fridays, after fifteen days you can apply again.’”

3ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ قَالَ

سَأَلَ أَبُو بَصِيرٍ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) وَأَنَا حَاضِرٌ فَقَالَ إِذَا طَلَيْتُ لِلإِحْرَامِ الأَوَّلِ كَيْفَ أَصْنَعُ فِي الطَّلْيَةِ الأَخِيرَةِ وَكَمْ بَيْنَهُمَا قَالَ إِذَا كَانَ بَيْنَهُمَا جُمْعَتَانِ خَمْسَةَ عَشَرَ يَوْماً فَاطَّلِ.

hadith 1222

18. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali from Aban from ‘Isma‘il ibn al-Fadl who has said the following

“I once asked abu ‘Abd Allah (a.s.), about a man who is in the state of Ihram wearing a cloth which has come in contact with perfumes; if he can use it. He (the Imam) said, ‘He can use it when its perfume has gone.’”

18ـ أَحْمَدُ بْنُ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنِ الْحُسَيْنِ بْنِ أَبِي الْعَلاءِ قَالَ

سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنِ الثَّوْبِ يُصِيبُهُ الزَّعْفَرَانُ ثُمَّ يُغْسَلُ فَلا يَذْهَبُ أَ يُحْرَمُ فِيهِ قَالَ لا بَأْسَ بِهِ إِذَا ذَهَبَ رِيحُهُ وَلَوْ كَانَ مَصْبُوغاً كُلُّهُ إِذَا ضَرَبَ إِلَى الْبَيَاضِ وَغُسِلَ فَلا بَأْسَ بِهِ.

Tags Ihram