الحسن بن سهل
al-Hasan ibn Sahl
مهمل · Muhmal — mentioned, no judgement passed
In this collection
Counted from the narrations and chains this database holds — not a record of everything he transmitted.
Found by searching the chains for these names, so a namesake may appear among them.
The 1 names searched
- الحسن بن سهل
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2. And from the previous chain from Muhammad b. Ahmad who said it was narrated to me by Abu Ya’qub Yusif b. al-Sakht from al-Hassan b. Sahl al-Basri from Ali b. Mahziyar who said
“It is Zafar.”
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46-4 Muhammad ibn Ali ibn Abi Bashshar - may God be pleased with him - narrated that Abul Faraj al-Mudhaffar ibn Ahmad ibn Al-Hassan al-Qazvini quoted on the authority of Al-Abbas ibn Muhammad ibn Qasim ibn Hamza ibn Musa ibn Ja’far (a.s.), on the authority of Al-Hassan ibn Sahl al-Qummi, on the authority of Muhammad ibn Khalid, on the authority of Abi Hashem al-Ja’fari that he had asked Abal Hassan Ar-Ridha’ (a.s.) about the exaggerators and those who believed in (God) turning over (all) the affairs. The Imam (a.s.) replied
“The exaggerators are unbelievers and those who believe in (God) turning over (all) the affairs (to the Prophet (sw))…
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10. Muhammad ibn al-Hasan ibn Ahmad ibn al-Walid (may Allah be pleased with him) said: Muhammad ibn Yahya al-`Attar said: Muhammad ibn Ahmad said: Muhammad ibn `Isa said, on the authority of Hisham ibn Ibrahim who said
al-`Abbasi said I said to him (AS), meaning Abu al-hasan al-Rida (AS): “May I be your ransom! One of your followers told…
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2. Ali ibn Muhammad ibn Bandar has narrated from Ibrahim ibn Ishaq al-Ahmar from al-Hassan ibn Sahl from al-Hassan ibn Ali ibn Mehran who has said the following
“I once visited abu al-Hassan, Musa (a.s.), and on his finger was a ring with a stone which was turquoise with an…
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26-8 Muhammad ibn Ali ibn Bashshar - may God be pleased with him - narrated that Abul Faraj al-Mudhaffar ibn Ahmad ibn Al-Hassan al-Qazvini quoted on the authority of Abul Fadhl Al-Abbas ibn Muhammad ibn Al-Qasim ibn Hamza ibn Musa ibn Ja’far (s), on the authority of Al-Hassan ibn Sahl al-Qumi, on the authority of Muhammad ibn Hamid, on the authority of Abi Hashem al-Ja’fari, “
I asked Abil Hassan (s) about the reward of praying for one who is hung? The Imam (s) said, Don’t you know that my…
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58-3 Abul Khayr Ali ibn Ahmad al-Nassaba quoted on the authority of his own elders that Zayd ibn Musa was appointed as the intimate companion for Al-Montasir. Al-Montasir was very eloquent in speech, but was of the Zaydite sect. He lived in Baghdad next to the Karkhaya River. He was the same person who had become the head of the army during the time of Abul Saraya. When Abul Saraya was killed, the Zaydites were dispersed. Some of them fled away to Baghdad, others went to Kufa while some others fled to Medina. Zayd ibn Musa (Ar-Ridha’’s brother) was also one of those who had fled. Al-Hassan ibn Fadhl chased him, finally caught him and imprisoned him. One day he (Al-Hassan ibn Fadhl) summoned Zayd to execute him. When the executioner arrived and drew out his sword in order to chop off Zayd’s neck, Al-Hajjaj ibn Khaythama who was present there said, ‘
O Commander! Do not rush. Call me forward to give you some advice.’ Then Al-Hassan ibn Fadhl ordered the executioner to…
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8. Ali ibn Ibrahim has narrated from Yasir al-Khadim who has said the following.
“When al-Ma’mun left Khurasan for Baghdad along with him came Fadl, Dhu al-Al-Ri’asatayn and we came out with abu…
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40-18 Al-Hakim Abu Ali Al-Husayn ibn Ahmad al-Bayhaqi narrated that Muhammad ibn Yahya al-Sowli quoted on the authority of Ubaydillah ibn Abdullah ibn Tahir
“Al-Fadhl ibn Sahl advised Al-Ma’mun to seek nearness to God the Honorable the Exalted and His Prophet (S) by visiting…
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40-20 Ahmad ibn Ziyad ibn Ja’far al-Hamadani, Husayn ibn Ibrahim ibn Ahmad ibn Hisham al-Mokttib and Ali ibn Abdullah al-Warraq - may God be pleased with them - narrated that Ali ibn Ibrahim ibn Hashem quoted that when Yasir - the servant - returned from Khorasan after the martyrdom of Ar-Ridha’ (a.s.) in Toos, he told me all the news about the events which had happened. Ali ibn Ibrahim narrated that Rayyan ibn al-Salt, who was one of Al-Hassan ibn Sahl’s men and my father quoted on the authority of Muhammad ibn Arafat and Salh ibn Sa’eed Al-Rashidi that all quoted the (following) news about Abil Hassan Ar-Ridha’ (a.s.), “When the time of the dismissed Caliph (al-Amin) was finished and Al-Ma’mun took over the Caliphate, he wrote a letter to Ar-Ridha’ (a.s.) and invited him to Khorasan. However, Ar-Ridha’ (a.s.) refused for several reasons. However, Al-Ma’mun did not stop here and kept on insisting until Ar-Ridha’ (a.s.) got convinced that he was not going to stop. Then Ar-Ridha’ (a.s.) left for Marv when his son Abu Ja’far (a.s.) was only seven years old. Al-Ma’mun wrote to him instructing not to come by way of Kufa and Qum. Rather, he (a.s.) was taken to Marv by way of Basra, Ahwaz and Fars. When he arrived in Marv, Al-Ma’mun told him to accept the ranksof Divine Leadership and Caliphate. However, Ar-Ridha’ (a.s.) refused this. However, Al-Ma’mun insisted on it a lot. This kept going on for two months, until after a lot of discussions Al-Ma’mun suggested Ar-Ridha’ (a.s.) accept the post of the successor to the throne. He (a.s.) accepted this and told him, ‘(I will only accept this) upon conditions that I will state.’ Then Al-Ma’mun said, ‘
State your conditions.’ Then Ar-Ridha’ (a.s.) wrote, ‘I will accept the succession to the throne upon the conditions…
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12. ‘Ali ibn Ḥusain narrated to me from ‘Ali ibn Ibrāhīm ibn Hāshim, from his father, from Ibn Abī Najrān, from Yazīd ibn Isḥāq, from Ḥasan ibn ‘Aťiyyah, who said
Abū ‘Abdillāh (Imam Sādiq (a.s.)) said: You can recite that which you wish next to the grave of Ḥusain (a.s.).
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22 - وَوَجَدْتُ فِي بَعْضِ الْكُتُبِ نُسْخَةَ كِتَابِ الْحِبَاءِوَالشَّرْطِ مِنَ الرِّضَا عَلِيِّ بْنِ مُوسَى عَلَيْهِ السَّلامُ إِلَى الْعُمَّالِ فِي شَأْنِ الْفَضْلِ بْنِ سَهْلٍ وَأَخِيهِ وَلَمْ أَرْوَذَلِكَ عَنْ أَحَدٍ أَمَّا بَعْدُ فَالْحَمْدُ لِلَّهِ الْبَدِيءِ الْبَدِيعِ الْقَادِرِ الْقَاهِرِ الرَّقِيبِ عَلَى عِبَادِهِ الْمُقِيتِ عَلَى خَلْقِهِ الَّذِي خَضَعَ كُلُّ شَيْءٍ لِمُلْكِهِ وَذَلَّ كُلُّ شَيْءٍ لِعِزَّتِهِ وَاسْتَسْلَمَ كُلُّ شَيْءٍ لِقُدْرَتِهِ وَتَوَاضَعَ كُلُّ شَيْءٍ لِسُلْطَانِهِ وَعَظَمَتِهِ وَأَحَاطَ بِكُلِّ شَيْءٍ عِلْمُهُ وَأَحْصَاهُ عَدَدُهُ فَلا يَئُودُهُ كَبِيرٌ وَلا يَعْزُبُ عَنْهُ صَـغِيرٌ الَّذِي لا تُدْرِكُهُ أَبْصَـارُ النَّـاظِرِينَ وَلا تُحِيطُ بِهِ صِفَةُ الْوَاصِـفِينَ لَهُ الْخَلْقُ وَالأَمْرُوَالْمَثَلُ الأَعْلى فِي السَّماواتِ وَالأَرْضِ وَهُوَ الْعَزِيزُ الْحَكِيمُ وَالْحَمْدُ لِلَّهِ الَّذِي شَرَعَ الإِسْلامَ دِيناً فَفَضَّلَهُ وَعَظَّمَهُ وَشَرَّفَهُ وَكَرَّمَهُ وَجَعَلَهُ الدِّينَ الْقَيِّمَ الَّذِي لا يَقْبَلُ غَيْرَهُ وَالصِّرَاطَ الْمُسْتَقِيمَ الَّذِي لا يَضِلُّ مَنْ لَزِمَهُ وَلا يَهْتَدِي مَنْ صَدَفَ عَنْهُ وَجَعَلَ فِيهِ النُّورَ وَالْبُرْهَانَ وَالشِّفَاءَ وَالْبَيَانَ وَبَعَثَ بِهِ مَنِ اصْطَفَى مِنْ مَلائِكَتِهِ إِلَى مَنِ اجْتَبَى مِنْ رُسُلِهِ فِي الأُمَمِ الْخَالِيَةِ وَالْقُرُونِ الْمَاضِيَةِ حَتَّى انْتَهَتْ رِسَالَتُهُ
40-22 In some of the manuscripts of the book Al-Hiba wal-Shart, I found some traditions regarding Ar-Ridha’ (a.s.), the…
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40-23 Hamza ibn Muhammad ibn Ahmad ibn Ja’far ibn Muhammad ibn Zayd ibn Ali ibn Al-Husayn ibn Ali ibn Abi Talib (a.s.) narrated in Qum in the month of Rajab of the year 339 A.H. (949 A.D.) that Ali ibn Ibrahim informed me on the following through a book in the year 307 A.H. (918 A.D.) in which he wrote on the authority of Yasir - the servant
“Whenever Ar-Ridha’ (a.s.) had a private session, he gathered all his workers - whether young or old - and talked with…
Assembled from 1 entries. Every word above is quoted from the book named beside it, and none of it is our judgement of him.