Narrator

أحمد بن يحيى

Ahmad ibn Yahya

مهمل · Muhmal — mentioned, no judgement passed

Written about in 1 books, 1 entries

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6 narrations 83% of them in Man Lā Yaḥḍuruh al-Faqīh

Counted from the narrations and chains this database holds — not a record of everything he transmitted.

Found by searching the chains for these names, so a namesake may appear among them.

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أحمد بن يحيى

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Legal Penalties 6 Blood Money (Diya) 4 Adultery 2 Breastfeeding 1 Forgiveness 1 Prophet Sulayman (Solomon) 1 Testimony and Judgment 1

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hadith 70

Hadith.5037 - Muhammad bin Ahmad bin Yahya narrated from Muhammad bin Al-Husayn in a marfu' report, who said

Regarding the prescribed punishment (hadd) in travel, in which if one commits adultery, he is not stoned if he is married, it was said: "If he shortens the prayer and breaks his fast, then he is not considered married (muhsan)."

5037 - وَ رَوَى مُحَمَّدُ بْنُ أَحْمَدَ بْنِ يَحْيَى عَنْ مُحَمَّدِ بْنِ اَلْحُسَيْنِ يَرْفَعُهُ قَالَ

فِي اَلْحَدِّ فِي اَلسَّفَرِ اَلَّذِي إِذَا زَنَى لَمْ يُرْجَمْ إِذَا كَانَ مُحْصَناً قَالَ "إِذَا قَصَّرَ وَ أَفْطَرَ فَلَيْسَ بِمُحْصَنٍ".

hadith 368

Hadith.5337 - In a narration from Muhammad ibn Ahmad ibn Yahya ibn Imran Al-Ash'ari through Muhammad ibn Harun from Abu Yahya Al-Wasiti, who raised it to Abu Abdullah (as), it is reported that

Imam (as) said: "A child is conceived from the left testicle, so if it is severed, the compensation (diyyah) is two-thirds of the full blood money, and for the right testicle, it is one-third of the blood money."

5337 - فِي رِوَايَةِ مُحَمَّدِ بْنِ أَحْمَدَ بْنِ يَحْيَى بْنِ عِمْرَانَ اَلْأَشْعَرِيِّ عَنْ مُحَمَّدِ بْنِ هَارُونَ عَنْ أَبِي يَحْيَى اَلْوَاسِطِيِّ رَفَعَهُ إِلَى أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ

"اَلْوَلَدُ يَكُونُ مِنَ اَلْبَيْضَةِ اَلْيُسْرَى فَإِذَا قُطِعَتْ فَفِيهَا ثُلُثَا اَلدِّيَةِ وَ فِي اَلْيُمْنَى ثُلُثُ اَلدِّيَةِ".

hadith 243

28-35 (The author of the book narrated) my father - may God be pleased with him - narrated that Ahmad ibn Idris quoted on the authority of Muhammad ibn Ahmad ibn Yahya ibn Imran al-Ash’ari, on the authority of Muhammad ibn Isa ibn Obayd who linked it up to Abil Hassan Al-Ridha (s)

“God will not divulge the theft of a servant (someone) for as long as his penalty is less than (the expiation for) his hand. However, if the expiation for the theft is as much as (the expiation for) the thief’s hand, then God will make it known.”

35 - حَدَّثَنا أَبي رَضِىَ اللهُ عَنْهُ قالَ: حَدَّثَنا أَحْمَدِ بْنِ إِدْرِيس قالَ: حَدَّثَنا مُحَمَّدِ بْنِ أَحْمَدِ بْنِ يَحْيَى بْنِ عِمْران الأَشْعَرِيِّ، عَن مُحَمَّدِ بْنِ عِيسَى بْنِ عُبِيْد رفعه إِلى أَبي الحَسَن الرِّضا عَلَيْهِ السَّلامُ

أَنَّهُ قالَ لا يَزالُ العَبْدِ يسرق حَتّى‏ إِذا اسْتَوْفى‏ ثَمَن دية يَدِهِ أَظْهَرَه اللَّه عَلَيْهِ.

hadith 394

Hadith.5363 - Muhammad ibn Ahmad ibn Yahya ibn Imran Al-Ash'ari narrated from Muhammad ibn Najiyah, who narrated from Muhammad ibn Ali, who narrated from Abd Al-Rahman ibn Salim, who narrated from his father, who narrated from Abu Jafar Imam Muhammad ibn Ali Al-Baqir (as), who said

"Any wet nurse of a people who accidentally kills their child while sleeping - by rolling over and causing the child's death - the blood money is to be paid from her personal wealth if she took on nursing for the sake of pride and honor. However, if she undertook nursing due to poverty, then the blood money is upon her family ('Aqilah)."

5363 - رَوَى مُحَمَّدُ بْنُ أَحْمَدَ بْنِ يَحْيَى بْنِ عِمْرَانَ اَلْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ نَاجِيَةَ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ عَنْ عَبْدِ اَلرَّحْمَنِ بْنِ سَالِمٍ عَنْ أَبِيهِ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ قَالَ

"أَيُّمَا ظِئْرِ قَوْمٍ قَتَلَتْ صَبِيّاً لَهُمْ وَ هِيَ نَائِمَةٌ فَانْقَلَبَتْ عَلَيْهِ فَقَتَلَتْهُ فَإِنَّمَا عَلَيْهَا اَلدِّيَةُ مِنْ مَالِهَا خَاصَّةً إِنْ كَانَتْ إِنَّمَا ظَاءَرَتْ طَلَبَ اَلْعِزِّ وَ اَلْفَخْرِ وَ إِنْ كَانَتْ إِنَّمَا ظَاءَرَتْ مِنَ اَلْفَقْرِ فَإِنَّ اَلدِّيَةَ عَلَى عَاقِلَتِهَا".

hadith 428

Hadith.5396 - Muhammad ibn Ahmad ibn Yahya narrated from Ali ibn Isma'il from Ahmad ibn Al-Nadr from Al-Husayn ibn Amr from Yahya ibn Said ibn Al-Musayyab that Mu'awiyah wrote to Abu Musa Al-Ashari, saying: "The son of Abu Al-Husayn found a man with his wife and killed him. This matter has become confusing for the judges, so ask Imam Ali ibn Abi Talib (as) about this issue." Abu Musa asked Imam Ali ibn Abi Talib (as), and Imam (as) replied: "By Allah (swt), this matter is not in this land - meaning Kufa and its surroundings - nor is it in my presence. So how did this come to you?" He (Abu Musa) replied: "Mu'awiyah wrote to me that the

son of Abu Al-Husayn found a man with his wife and killed him, and this matter has confused the judges. What is your opinion on this?" Imam Ali ibn Abi Talib (as) said: "I am Abu Al-Hasan (as). If he brings four witnesses who testify to what he claimed, then so be it. Otherwise, he should be handed over in full (for punishment)."

5396 - وَ رَوَى مُحَمَّدُ بْنُ أَحْمَدَ بْنِ يَحْيَى عَنْ عَلِيِّ بْنِ إِسْمَاعِيلَ عَنْ أَحْمَدَ بْنِ اَلنَّضْرِ عَنِ اَلْحُصَيْنِ بْنِ عَمْرٍو عَنْ يَحْيَى بْنِ سَعِيدِ بْنِ اَلْمُسَيَّبِ : أَنَّ مُعَاوِيَةَ كَتَبَ إِلَى أَبِي مُوسَى اَلْأَشْعَرِيِّ أَنَّ اِبْنَ أَبِي اَلْحُسَيْنِ وَجَدَ عَلَى بَطْنِ اِمْرَأَتِهِ رَجُلاً فَقَتَلَهُ وَ قَدْ أَشْكَلَ حُكْمُ ذَلِكَ عَلَى اَلْقُضَاةِ فَسَلْ عَلِيّاً عَنْ هَذَا اَلْأَمْرِ قَالَ

فَسَأَلَ أَبُو مُوسَى عَلِيّاً عَلَيْهِ اَلسَّلاَمُ فَقَالَ "وَ اَللَّهِ مَا هَذَا فِي هَذِهِ اَلْبِلاَدِ يَعْنِي اَلْكُوفَةَ وَ مَا يَلِيهَا وَ مَا هَذَا بِحَضْرَتِي فَمِنْ أَيْنَ جَاءَكَ هَذَا" قَالَ كَتَبَ إِلَيَّ مُعَاوِيَةُ أَنَّ اِبْنَ أَبِي اَلْحُسَيْنِ وَجَدَ مَعَ اِمْرَأَتِهِ رَجُلاً فَقَتَلَهُ وَ قَدْ أَشْكَلَ حُكْمُ ذَلِكَ عَلَى اَلْقُضَاةِ فَرَأْيُكَ فِي هَذَا فَقَالَ عَلَيْهِ اَلسَّلاَمُ "أَنَا أَبُو اَلْحَسَنِ إِنْ جَاءَ بِأَرْبَعَةٍ يَشْهَدُونَ عَلَى مَا شَهِدَ وَ إِلاَّ دُفِعَ إِلَيْهِ بِرُمَّتِهِ".

hadith 432

Hadith.5400 - In the narration of Muhammad ibn Ahmad ibn Yahya through his chain of transmission, it is reported that

a man was brought before Al-Ma'mun for having pushed another man into a well, resulting in his death. Al-Ma'mun ordered that the man be executed. The man said: "I was in my house when I heard cries for help. I rushed out quickly with my sword and passed by this man who was standing at the edge of a well. I pushed him, and he fell into the well." Al-Ma'mun consulted the jurists about this matter. Some of them said he should be subjected to retribution, while others suggested different punishments. Al-Ma'mun then asked Abu Al-Hasan (as) about this matter and wrote to him. Abu Al-Hasan (as) replied: "His blood money is upon those who cried out for help." The jurists found this ruling surprising and said to Al-Ma'mun: "Ask him on what basis he gave this ruling." When Al-Ma'mun asked, Abu Al-Hasan (as) said: "A woman once complained to Prophet Sulayman ibn Dawud (as) about the wind. She said: 'I was on the roof of my house when a gust of wind pushed me, and I fell into a courtyard, breaking my arm.' Sulayman (as) summoned the wind and asked: 'What caused you to do this to this woman?' The wind replied: 'O' Prophet of Allah (swt), the ship of a certain people was in the sea and was on the verge of sinking. I passed by this woman while hurrying to help them, and she fell, breaking her arm.' Sulayman (as) ruled that the compensation for her arm should be paid by the people of the ship."

5400 - وَ فِي رِوَايَةِ مُحَمَّدِ بْنِ أَحْمَدَ بْنِ يَحْيَى بِإِسْنَادِهِ قَالَ

رُفِعَ إِلَى اَلْمَأْمُونِ رَجُلٌ دَفَعَ رَجُلاً فِي بِئْرٍ فَمَاتَ فَأَمَرَ بِهِ أَنْ يُقْتَلَ فَقَالَ اَلرَّجُلُ إِنِّي كُنْتُ فِي مَنْزِلِي فَسَمِعْتُ اَلْغَوْثَ فَخَرَجْتُ مُسْرِعاً وَ مَعِي سَيْفِي فَمَرَرْتُ عَلَى هَذَا وَ هُوَ عَلَى شَفِيرِ بِئْرٍ فَدَفَعْتُهُ فَوَقَعَ فِي اَلْبِئْرِ فَسَأَلَ اَلْمَأْمُونُ اَلْفُقَهَاءَ فِي ذَلِكَ فَقَالَ بَعْضُهُمْ يُقَادُ بِهِ وَ قَالَ بَعْضُهُمْ يُفْعَلُ بِهِ كَذَا وَ كَذَا فَسَأَلَ أَبَا اَلْحَسَنِ عَلَيْهِ اَلسَّلاَمُ عَنْ ذَلِكَ وَ كَتَبَ إِلَيْهِ فَقَالَ "دِيَتُهُ عَلَى أَصْحَابِ اَلْغَوْثِ اَلَّذِينَ صَاحُوا اَلْغَوْثَ" قَالَ فَاسْتَعْظَمَ ذَلِكَ اَلْفُقَهَاءُ فَقَالُوا لِلْمَأْمُونِ سَلْهُ مِنْ أَيْنَ قُلْتَ هَذَا فَسَأَلَ فَقَالَ عَلَيْهِ اَلسَّلاَمُ "إِنَّ اِمْرَأَةً اِسْتَعْدَتْ إِلَى سُلَيْمَانَ بْنِ دَاوُدَ عَلَيْهِ اَلسَّلاَمُ عَلَى رِيحٍ فَقَالَتْ كُنْتُ عَلَى فَوْقِ بَيْتِي فَدَفَعَتْنِي رِيحٌ فَوَقَعْتُ إِلَى اَلدَّارِ فَانْكَسَرَتْ يَدِي فَدَعَا سُلَيْمَانُ عَلَيْهِ اَلسَّلاَمُ بِالرِّيحِ فَقَالَ لَهَا مَا حَمَلَكِ عَلَى مَا صَنَعْتِ بِهَذِهِ اَلْمَرْأَةِ فَقَالَتِ اَلرِّيحُ يَا نَبِيَّ اَللَّهِ إِنَّ سَفِينَةَ بَنِي فُلاَنٍ كَانَتْ فِي اَلْبَحْرِ قَدْ أَشْرَفَ أَهْلُهَا عَلَى اَلْغَرَقِ فَمَرَرْتُ بِهَذِهِ اَلْمَرْأَةِ وَ أَنَا مُسْتَعْجِلَةٌ فَوَقَعَتْ فَانْكَسَرَتْ يَدُهَا فَقَضَى سُلَيْمَانُ عَلَيْهِ اَلسَّلاَمُ بِأَرْشِ يَدِهَا عَلَى أَصْحَابِ اَلسَّفِينَةِ".

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