Narrator

إبراهيم

Ibrahim

مهمل · Muhmal — mentioned, no judgement passed

Written about in 1 books, 1 entries

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4,450 narrations 100% of them in Al-Kāfi

Counted from the narrations and chains this database holds — not a record of everything he transmitted.

Found by searching the chains for these names, so a namesake may appear among them.

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  • إبراهيم
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Al-Kāfi 4450
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Ahl al-Bayt 318 Marriage 295 Prophet Muhammad 293 Supplication 272 Food and Drink 250 Trade 194 Fasting 169 Qur'an 159 Women 148 Imam Ali 144 Divorce 133 Inheritance 128 Wilayah 127 Ihram 126 Zakat 123 Oaths and Vows 107 Spending in God's Path 105 Circumambulation (Tawaf) 105

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hadith 2035
7. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from who has said the following
“’Amir al-Mu’minin, Ali (a.s.), would not demand Zakat for small camels until one year passed as well as for working camels. It seems as if Zakat is not due on male (camels) because it is used to carry loads.”
7ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ قَالَ
كَانَ عَلِيٌّ (عَلَيْهِ الْسَّلام) لاَ يَأْخُذُ مِنْ صِغَارِ الإِبِلِ شَيْئاً حَتَّى يَحُولَ عَلَيْهِ الْحَوْلُ وَلاَ يَأْخُذُ مِنْ جِمَالِ الْعَمَلِ صَدَقَةً وَكَأَنَّهُ لَمْ يَجِبْ أَنْ يُؤْخَذَ مِنَ الذُّكُورِ شَيْ‏ءٌ لأَنَّهُ ظَهْرٌ يُحْمَلُ عَلَيْهَا.
Tags ZakatImam AliAhl al-Bayt
hadith 1426
8. Ali ibn Ibrahim has narrated from his father from ibn Mahbub from ibn Ri’ab from Zurarah ibn ‘A‘yan who has said the following
“I once asked abu Ja’far (a.s.), about the words of Allah, most Majestic, most Glorious, ‘Marry of the chaste women of those to whom the book was given before you.’ (5:5) He (the Imam) said, ‘It is cancelled by, ‘You must not hold on to your unbelieving wives.’ (60:10)”
8- عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ مَحْبُوبٍ عَنْ عَلِيِّ بْنِ رِئَابٍ عَنْ زُرَارَةَ بْنِ أَعْيَنَ قَالَ
سَأَلْتُ أَبَا جَعْفَرٍ (عَلَيْهِ السَّلام) عَنْ قَوْلِ اللهِ عَزَّ وَجَلَّ وَالْمُحْصَناتُ مِنَ الَّذِينَ أُوتُوا الْكِتابَ مِنْ قَبْلِكُمْ فَقَالَ هَذِهِ مَنْسُوخَةٌ بِقَوْلِهِ وَلا تُمْسِكُوا بِعِصَمِ الْكَوافِرِ.
Tags MarriageChristians and Jews (Ahl al-Kitab)Qur'an
hadith 286
3. Ali ibn Ibrahim has narrated from his father from Ahmad ibn Muhammad from ibn abu Nasr who has said the following
“I once asked abu al-Hassan (a.s.), about the case of a man whose wife becomes clean of Hayd (menses) and he comes to a group of people and says, ‘So and so is ‘Taliq’ (let go, divorced)’ if divorce takes place or not but he has not asked them to bear witness. He (the Imam) said, ‘Yes, divorce takes place.’”
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ قَالَ
سَأَلْتُ أَبَا الْحَسَنِ ( عليه السلام ) عَنْ رَجُلٍ كَانَتْ لَهُ امْرَأَةٌ طَهُرَتْ مِنْ حَيْضِهَا فَجَاءَ إِلَى جَمَاعَةٍ فَقَالَ فُلَانَةُ طَالِقٌ يَقَعُ عَلَيْهَا الطَّلَاقُ وَ لَمْ يَقُلْ لَهُمُ اشْهَدُوا قَالَ نَعَمْ .
Tags DivorceWitnesses/TestimonyJurisprudence
hadith 466
2. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from certain persons of his people who has narrated the following
“About the case of a man who made a contract with his slave and a condition that his legacy will be for him, which then was brought before ’Amir al-Mu’minin (a.s.), who annulled his condition saying that the condition of Allah is before your (the master’s) condition.’”
2- عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ بَعْضِ أَصْحَابِهِ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام)
فِي رَجُلٍ كَاتَبَ مَمْلُوكَهُ وَاشْتَرَطَ عَلَيْهِ أَنَّ مِيرَاثَهُ لَهُ فَرُفِعَ ذَلِكَ إِلَى أَمِيرِ الْمُؤْمِنِينَ (عَلَيْهِ السَّلام) فَأَبْطَلَ شَرْطَهُ وَقَالَ شَرْطُ اللهِ قَبْلَ شَرْطِكَ.
Tags InheritanceSlavery/CaptivesImam AliAhl al-Bayt
hadith 1302
8. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from ‘Imran al-Halabiy who has said the following
“I once asked abu ‘Abd Allah (a.s.), about a man who is in the state of Ihram with a wound and treats it with a medicine which has saffron. He (the Imam) said, ‘If saffron is overwhelming, it is not permissible; but if the medicine is overwhelming, it is not harmful.’”
8ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ عِمْرَانَ الْحَلَبِيِّ قَالَ
سُئِلَ أَبُو عَبْدِ الله (عَلَيْهِ السَّلاَم) عَنِ الْمُحْرِمِ يَكُونُ بِهِ الْجُرْحُ فَيَتَدَاوَى بِدَوَاءٍ فِيهِ زَعْفَرَانٌ قَالَ إِنْ كَانَ الْغَالِبَ عَلَى الدَّوَاءِ فَلا وَإِنْ كَانَتِ الأَدْوِيَةُ الْغَالِبَةَ عَلَيْهِ فَلا بَأْسَ.
Tags IhramHealth and Hygiene
hadith 1381
8. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following
“About a man who in the state of Ihram, looks to those other than his wife and discharges semen, he (the Imam) (a.s.), said, ‘He owes an animal offering because of looking at what is not lawful for him. If there is no semen discharge, he must maintain piety before Allah, he must not repeat and there is not anything on him.’”
8ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ فِي مُحْرِمٍ نَظَرَ إِلَى غَيْرِ أَهْلِهِ فَأَنْزَلَ قَالَ
عَلَيْهِ دَمٌ لأَنَّهُ نَظَرَ إِلَى غَيْرِ مَا يَحِلُّ لَهُ وَإِنْ لَمْ يَكُنْ أَنْزَلَ فَلْيَتَّقِ الله وَلا يَعُدْ وَلَيْسَ عَلَيْهِ شَيْ‏ءٌ.
Tags Ihram
hadith 1472
4. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following
“Abu ‘Abd Allah (a.s.), has said that when you enter al-Haram (the sacred area), take from al-Idhkhir and chew it well.” Al-Kulayniy has said, ‘I asked about it from our people and he replied, “It is preferable to freshen one’s mouth, so that one can kiss the Black Stone without bad breath.’”
4ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ
إِذَا دَخَلْتَ الْحَرَمَ فَخُذْ مِنَ الإِذْخِرِ فَامْضَغْهُ. قَالَ الْكُلَيْنِيُّ سَأَلْتُ بَعْضَ أَصْحَابِنَا عَنْ هَذَا فَقَالَ يُسْتَحَبُّ ذَلِكَ لِيَطِيبَ بِهَا الْفَمُ لِتَقْبِيلِ الْحَجَرِ.
Tags Supplication
hadith 1537
2. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from certain persons of our people who has said the following
“One of the two Imam, (abu Ja’far or abu ‘Abd Allah), ‘Alayhim al-Salam, has said, if during obligatory Tawaf one’s wudu’ becomes invalid when he has performed a certain parts of Tawaf. he must take wudu’, and if he has performed more than half of Tawaf; he can continue from where he has left; but if what is performed is less than half he must perform Tawaf again.’”
2ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ بَعْضِ أَصْحَابِنَا عَنْ أَحَدِهِمَا (عَلَيْهِما السَّلاَم) فِي الرَّجُلِ يُحْدِثُ فِي طَوَافِ الْفَرِيضَةِ وَقَدْ طَافَ بَعْضَهُ قَالَ
يَخْرُجُ فَيَتَوَضَّأُ فَإِنْ كَانَ جَازَ النِّصْفَ بَنَى عَلَى طَوَافِهِ وَإِنْ كَانَ أَقَلَّ مِنَ النِّصْفِ أَعَادَ الطَّوَافَ.
Tags Circumambulation (Tawaf)Ablution (Wudu)
hadith 1653
6. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr and Safwan ibn Yahya from Mu‘awiyah ibn ‘Ammar who has said the following
“I once asked abu ‘Abd Allah (a.s.), about a man who is for al-Hajj al-Tamattu‘ (advantageous) cuts his nails and takes certain amount of the hairs from his head with a blade. He (the Imam) said, ‘It is not harmful, everyone cannot not find scissors.’”
6ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ وَصَفْوَانَ بْنِ يَحْيَى عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ
سَأَلْتُهُ عَنْ مُتَمَتِّعٍ قَرَضَ أَظْفَارَهُ وَأَخَذَ مِنْ شَعْرِ رَأْسِهِ بِمِشْقَصٍ قَالَ لا بَأْسَ لَيْسَ كُلُّ أَحَدٍ يَجِدُ جَلَماً.
Tags Ihram
hadith 1832
2. Ali ibn Ibrahim has narrated from his father from ‘Abd Allah ibn al-Mughirah from ‘Abd Allah ibn Sinan who has said the following
“Abu ‘Abd Allah (a.s.), was asked about al-Adha’; if it is obligatory on one who can afford for himself and his family. He (the Imam) said, ‘For one’s self, it must not be ignored; and for one’s family, if he likes, he may ignore.’”
2ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ عَبْدِ الله بْنِ الْمُغِيرَةِ عَنْ عَبْدِ الله بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ
سُئِلَ عَنِ الأَضْحَى أَ وَاجِبٌ عَلَى مَنْ وَجَدَ لِنَفْسِهِ وَعِيَالِهِ فَقَالَ أَمَّا لِنَفْسِهِ فَلا يَدَعْهُ وَأَمَّا لِعِيَالِهِ إِنْ شَاءَ تَرَكَهُ.
Tags Sacrifice/Offering
hadith 1870
5. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hafs ibn Qar‘ah from Zayd ibn Jahm who has said the following
“I once asked abu ‘Abd Allah (a.s.), about a man who is for al-Tamattu‘ (advantageous) and cannot find an offering. He (the Imam) said, ‘Does he not have any dirham to ask his people to allow him to share with them?”’ (Fatwa best explains Hadith 2-5 of this Chapter)
5ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَفْصِ بْنِ قَرْعَةَ عَنْ زَيْدِ بْنِ جَهْمٍ قَالَ
قُلْتُ لأَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) مُتَمَتِّعٌ لَمْ يَجِدْ هَدْياً فَقَالَ أَ مَا كَانَ مَعَهُ دِرْهَمٌ يَأْتِي بِهِ قَوْمَهُ فَيَقُولَ أَشْرِكُونِي بِهَذَا الدِّرْهَمِ.
Tags Sacrifice/Offering
hadith 1944
4. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hisham ibn al-Hakam who has said the following
“Abu ‘Abd Allah (a.s.), has said, ‘If one performing al-Hajj visits the House from Mina’, then comes out of Makkah and sleeps, and it becomes dawn before reaching Mina’, he is not obligated for anything in this matter.’”
4ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ هِشَامِ بْنِ الْحَكَمِ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) قَالَ
إِذَا زَارَ الْحَاجُّ مِنْ مِنًى فَخَرَجَ مِنْ مَكَّةَ فَجَاوَزَ بُيُوتَ مَكَّةَ فَنَامَ ثُمَّ أَصْبَحَ قَبْلَ أَنْ يَأْتِيَ مِنًى فَلا شَيْ‏ءَ عَلَيْهِ.
hadith 875
2. Ali ibn Ibrahim has narrated from his father from ‘ Abd Allah ibn al-Mughirah from ‘ Abd Allah ibn Sinan who has said the following
“Abu ‘Abd Allah (a.s.), has said, ‘A borrower is not held liable for the item borrowed unless it is stipulated, except dinar which brings liability even if there is no stipulation.’”
2- عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ عَبْدِ اللهِ بْنِ الْمُغِيرَةِ عَنْ عَبْدِ اللهِ بْنِ سِنَانٍ قَالَ
قَالَ أَبُو عَبْدِ اللهِ (عَلَيْهِ السَّلام) لا يَضْمَنُ الْعَارِيَّةَ إِلا أَنْ يَكُونَ قَدِ اشْتَرَطَ فِيهَا ضَمَاناً إِلا الدَّنَانِيرَ فَإِنَّهَا مَضْمُونَةٌ وَإِنْ لَمْ يَشْتَرِطْ فِيهَا ضَمَاناً.
Tags Trustworthiness (Amanah)Liability
hadith 1027
3. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from abu al-Mighra’ who has said the following: “About the case of a man who leases a piece of land, then rents it to someone for more than what he has leased for, he (the Imam) (a.s.), said, ‘
It is not unlawful because it is not like a shop or wages; increase of wages and rent of shop is not lawful.’”
3- عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ أَبِي الْمَغْرَاءِ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) فِي الرَّجُلِ يَسْتَأْجِرُ الأرْضَ ثُمَّ يُؤَاجِرُهَا بِأَكْثَرَ مِمَّا اسْتَأْجَرَهَا فَقَالَ
لا بَأْسَ إِنَّ هَذَا لَيْسَ كَالْحَانُوتِ وَلا الأجِيرِ إِنَّ فَضْلَ الأجِيرِ وَالْحَانُوتِ حَرَامٌ.
Tags Trade
hadith 825
4. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz or others who has said the following
“Abu Ja‘far (a.s.), said in his will that eight hundred dirhams should be spent to organize a memorial service for his death. He considered it as part of the tradition; the Messenger of Allah had said, ‘Prepare food for the family of Ja‘far; they are preoccupied (with the death of Ja‘far).’”
4ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ حَرِيزٍ أَوْ غَيْرِهِ قَالَ
أَوْصَى أَبُو جَعْفَرٍ (عَلَيْهِ الْسَّلام) بِثَمَانِمِائَةِ دِرْهَمٍ لِمَأْتَمِهِ وَكَانَ يَرَى ذَلِكَ مِنَ السُّنَّةِ لأَنَّ رَسُولَ الله (صلّى اللهُ عَلَيْهِ وَآلِه) قَالَ اتَّخِذُوا لآِلِ جَعْفَرٍ طَعَاماً فَقَدْ شُغِلُوا.
Tags Mourning and Condolence
hadith 1580
4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ibrahim ibn abu Mahmud who has said the following
“I once asked al-Rida’ (a.s.), about the two Rak‘at Salat (prayer) after obligatory Tawaf behind Maqam (station) of Ibrahim ‘Alayhi al-Salam where it is today or where it was in the time of the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause’. He (the Imam) said, ‘It is where it is today.’”
4ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ إِبْرَاهِيمَ بْنِ أَبِي مَحْمُودٍ قَالَ
قُلْتُ لِلرِّضَا (عَلَيْهِ السَّلاَم) أُصَلِّي رَكْعَتَيْ طَوَافِ الْفَرِيضَةِ خَلْفَ الْمَقَامِ حَيْثُ هُوَ السَّاعَةَ أَوْ حَيْثُ كَانَ عَلَى عَهْدِ رَسُولِ الله (صلَّى اللهُ عَلَيْهِ وَآلِه) قَالَ حَيْثُ هُوَ السَّاعَةَ.
Tags Circumambulation (Tawaf)
hadith 877
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Bakr ibn Salih from ‘Abd Allah ibn Ibrahim al-Ja‘fariy who has said the following
“Abu ’Abd Allah (a.s.), once asked, ‘What do your physicians recommend for you about citron?’ I replied, ‘They recommend us to eat citron before food.’ He (the Imam) said, ’I recommend you to eat it after food.’”
مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ بَكْرِ بْنِ صَالِحٍ عَنْ عَبْدِ اللَّهِ بْنِ إِبْرَاهِيمَ الْجَعْفَرِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ
بِأَيِّ شَيْ‏ءٍ يَأْمُرُكُمْ أَطِبَّاؤُكُمْ فِي الْأُتْرُجِّ فَقُلْتُ يَأْمُرُونَنَا أَنْ نَأْكُلَهُ قَبْلَ الطَّعَامِ فَقَالَ إِنِّي آمُرُكُمْ بِهِ بَعْدَ الطَّعَامِ .
Tags Prophetic MedicineFood and Drink
hadith 560
3. Ali ibn Ibrahim has narrated from Salih ibn ‘Abdillah who has said the following
“I once asked abu al-Hassan (a.s.), saying, 'May I be sacrificed for you, it is upon me to fast for one month if my uncle is released from jail. He came out from jail and I decided to start the fast, but then someone from our companions came and I invited him for lunch, and I had lunch with him.' He (the Imam) said, ‘It is not harmful.’”
3ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ صَالِحِ بْنِ عَبْدِ الله عَنْ أَبِي الْحَسَنِ (عَلَيْهِ السَّلاَم) قَالَ
قُلْتُ لَهُ جُعِلْتُ فِدَاكَ عَلَيَّ صِيَامُ شَهْرٍ إِنْ خَرَجَ عَمِّي مِنَ الْحَبْسِ فَخَرَجَ فَأُصْبِحُ وَأَنَا أُرِيدُ الصِّيَامَ فَيَجِيئُنِي بَعْضُ أَصْحَابِنَا فَأَدْعُو بِالْغَدَاءِ وَأَتَغَدَّى مَعَهُ قَالَ لا بَأْسَ.
Tags FastingOaths and Vows
hadith 1203
23. Ali ibn Ibrahim has narrated from his father from ‘Abdallah ibn ‘Abd al-Rahman al-Asamm from al-Haytham ibn Waqid from Muqarrin from Abu ‘‘Abdallah (AS) who has said the following
“‘Abd al-Muttalib is the first one who believer in Bada’ (Allah’s revised will). He will be resurrected as a whole nation. He will have an august presence like kings and a countenance like that of the prophets.”
23ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ عَبْدِ الله بْنِ عَبْدِ الرَّحْمَنِ الاصَمِّ عَنِ الْهَيْثَمِ بْنِ وَاقِدٍ عَنْ مُقَرِّنٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلام) قَالَ
إِنَّ عَبْدَ الْمُطَّلِبِ أَوَّلُ مَنْ قَالَ بِالْبَدَاءِ يُبْعَثُ يَوْمَ الْقِيَامَةِ أُمَّةً وَحْدَهُ عَلَيْهِ بَهَاءُ الْمُلُوكِ وَسِيمَاءُ الانْبِيَاءِ.
Tags Prophet Muhammad
hadith 582
1. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz from Zurarah, in a Muzmar manner, who has said the following
“I once said to him (the Imam) (a.s.), that there is one who has died after sexual relation but before Ghusl (bath). How is Ghusl (bath) prescribed for him and how much water is needed? He (the Imam) said, ’Only one Ghusl (bath) is sufficient for both reasons, each of which is inviolable requiring one inviolable act (Ghusl (bath)).’”
1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ حَرِيزٍ عَنْ زُرَارَةَ قَالَ
قُلْتُ لَهُ مَاتَ مَيِّتٌ وَهُوَ جُنُبٌ كَيْفَ يُغَسَّلُ وَمَا يُجْزِئُهُ مِنَ الْمَاءِ فَقَالَ يُغَسَّلُ غُسْلاً وَاحِداً يُجْزِئُ ذَلِكَ عَنْهُ لِجَنَابَتِهِ وَلِغُسْلِ الْمَيِّتِ لأَنَّهُمَا حُرْمَتَانِ اجْتَمَعَتَا فِي حُرْمَةٍ وَاحِدَةٍ.
Tags Ritual Bath (Ghusl)Menstruation (Hayd)
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