الحلبي

Hadith.2684 - Al-Halabi asked him about a person in the state of ihram who covers their head unintentionally or while sleeping. Imam (as) said: "They should recite the Talbiyah when they remember."

I asked Imam (as) about a man entering Ihram wearing a garment with an embroidered border. Imam (as) said: "There is no harm in it."

Hadith.2631 - Muhammad ibn Ali al-Halabi asked Imam (as) about a woman in Ihram: "Can she wear trousers (sarawil)?" Imam (as) replied: "Yes, as she intends by that to maintain modesty."

I asked Abu Abdullah (as) about a man in the state of ihram looking at his wife while she is also in the state of ihram. Imam (as) said: "There is no harm in it."

Hadith.2728 - In the narration of Ibn Muskan from al-Halabi, he said: I asked Abu Abdullah (as) about a rabbit hunted by a person in the state of ihram. Imam (as) said: "A sheep must be offered as a sacrifice, to be delivered to the Kaaba."

he said: "There is no harm in reciting the Talbiyah while not in a state of ritual purity, and in any condition."

"There is no harm if a woman enters Ihram wearing gold or khazz (a silk-blended fabric). What is disliked is only pure silk (al-harir al-mubham)."

“Abu ‘Abd Allah (a.s.), has said, ‘It is not harmful to say Talbiyah without Tahur (cleansing, with wudu’ or Ghusl (bath)) in all conditions.’”

"A Muhrim may tie a cloth around his waist or secure it around the position of the loincloth (izar), but he should not raise it to his chest."

I once asked abu ‘Abd Allah (a.s.), about kohl for one in the state of Ihram. He (the Imam) said, ‘Not with black color but one can use it with sabr and hudod (two kinds of medicine for the eyes).”’

"A Muhrim may cover his nose from a pleasant fragrance but should not cover his nose from an unpleasant odor."

“I once asked him (the Imam) (a.s.), about a man who comes to Masjid al-Haram with the intention to commence al-Hajj, if he can perform Tawaf around the House. He (the Imam) said, ’Yes, as long as he has not assumed the state of Ihram.’”

Hadith.2538 - Muhammad al-Halabi asked Abu Abdullah (as) about the use of khayri (a type of oil derived from flowers) and banafsaj (violet oil) for anointing oneself when intending to enter Ihram. Imam (as) replied: "Yes, it is permissible." Muhammad then asked him about a person who performs ghusl (ritual bath) in Medina for their Ihram. Imam (as) said: "It suffices them, and they do not need to perform another ghusl at Dhul-Hulayfah."

“I once asked abu ‘Abd Allah (a.s.), about a man who in the state of Ihram sleeps with a Zamilah (wrapping) on his face. He (the Imam) said, ‘It is not harmful.’”

“Abu ‘Abd Allah (a.s.), has said, ‘It is not harmful if one changes his cloths, but when one enters Makkah, one must wear the two pieces of cloths in which one had assumed the state of Ihram . He (the Imam) disliked selling-out of these two pieces of cloths . ‘“

Imran al-Halabi that Abu Abdullah (as) was asked about a man who forgot to fast the three days required of the Mutamatti' if he could not find a sacrificial animal, until he returned to his family. Imam (as) said: "He should send a sacrificial animal (as compensation)."

“Abu ‘Abd Allah (a.s.), has said, ‘One in the state of Ihram must hold his nose from sweet smelling things, but not from bad smelling ones.’”

“Abu ‘Abd Allah (a.s.), has said, ‘If one in the state of Ihram pulls out a hair from his beard or from other parts of his body, he must feed one destitute person in his hand (with one meal).”’

8. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy from abu ‘Abd Allah (a.s.), a similar Hadith and said that he called it undesirable because of fear that an ignorant person may button it, but in the case of a faqih it is not harmful. H 7178, Ch. 83, h 9

“I once asked abu ‘ Abd Allah (a.s.), about a man who in the state of Ihram uses cupping (draws blood from his body). He (the Imam) said, ‘No, it is not permissible, unless there is no other choice, but the place from where blood is drawn must not be shaved.’”