Narrator

أبو بصير

Abu Basir

Abu Basir kept company with al-Ṣādiq (ʿa). Muʿjam Rijāl al-Ḥadīth holds him reliable.

on an early rijālī, reached through a later compiler

When he lived

The Prophet, then the twelve Imams in order in gold: al-Ṣādiq (ʿa)

Written about in 1 books, 1 entries

In this collection

2 narrations 50% of them in Al-Kāfi 202 men stand next to him in a chain →

Counted from the narrations and chains this database holds — not a record of everything he transmitted.

Found by searching the chains for these names, so a namesake may appear among them.

The 1 names searched
  • أبو بصير
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Al-Kāfi 1 Man Lā Yaḥḍuruh al-Faqīh 1
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Ritual Bath (Ghusl) 2 Ihram 1

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hadith 1471
Hadith.1476 - Abu Basir narrated from Imam Jafar ibn Muhammad Al-Sadiq (as) who said
"If you intend to travel on the day of Eid and dawn breaks while you are still in the town, then do not leave until you have witnessed that Eid”.
1476 - وَ رَوَى أَبُو بَصِيرٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ
«إِذَا أَرَدْتَ اَلشُّخُوصَ فِي يَوْمِ اَلْعِيدِ فَانْفَجَرَ اَلْفَجْرُ وَ أَنْتَ فِي اَلْبَلَدِ فَلاَ تَخْرُجْ حَتَّى تَشْهَدَ ذَلِكَ اَلْعِيدَ.
Tags Ritual Bath (Ghusl)
hadith 1152
3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Ali ibn abu Hamzah who has said the following
“Abu Basir once asked abu ‘Abd Allah (a.s.), when I was present, ‘How much time is required between two applications (of hair removers)?’ He (the Imam) said, ‘Two Fridays, after fifteen days you can apply again.’”
3ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ قَالَ
سَأَلَ أَبُو بَصِيرٍ أَبَا عَبْدِ الله (عَلَيْهِ السَّلاَم) وَأَنَا حَاضِرٌ فَقَالَ إِذَا طَلَيْتُ لِلإِحْرَامِ الأَوَّلِ كَيْفَ أَصْنَعُ فِي الطَّلْيَةِ الأَخِيرَةِ وَكَمْ بَيْنَهُمَا قَالَ إِذَا كَانَ بَيْنَهُمَا جُمْعَتَانِ خَمْسَةَ عَشَرَ يَوْماً فَاطَّلِ.
Tags IhramRitual Bath (Ghusl)
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Assembled from 1 entries and 1 mentions in the chains. Every word above is quoted from the book named beside it, and none of it is our judgement of him.