Mus'ab — a narrator in the Shia Rijāl books

hadith 595

9. Safwan has narrated from ‘Abd Allah ibn Muskan from Muhammad ibn Muslim from abu Ja‘far (a.s.), and Safwan from ‘Anbasah ibn Mus’ab from Sama‘ah who has said the following

“Abu ‘Abd Allah (a.s.), has said that no divorce, choice or al-Mubarat (disavowing) can take place without Hayd (menses)-free period, free from sexual intercourse and without the presence of witnesses.’”

صَفْوَانُ عَنْ عَبْدِ اللَّهِ بْنِ مُسْكَانَ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ ( عليه السلام ) وَ صَفْوَانُ عَنْ عَنْبَسَةَ بْنِ مُصْعَبٍ عَنْ سَمَاعَةَ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ

لَا يَكُونُ طَلَاقٌ وَ لَا تَخْيِيرٌ وَ لَا مُبَارَاةٌ إِلَّا عَلَى طُهْرٍ مِنْ غَيْرِ جِمَاعٍ بِشُهُودٍ .

hadith 1692

4. A number of our people have narrated from Sahl ibn Ziyad and Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad all from al-Hassan ibn Mahbub from ibn Ri’ab from ‘ Anbasah ibn Mus’ab who has said the following

“This is concerning my question before abu ‘Abd Allah (a.s.), about the case of a man who had three wives and he married two more women. He went to bed with one of them, then died. He (the Imam) said, ‘The marriage of the woman whom he first married and mentioned her name at the time of pronouncing the terms, is permissible. She deserves inheritance and she must complete waiting period; but if he had gone to bed with the woman who was named and mentioned after the mention of the first woman, her marriage is invalid, she does not deserve inheritance and mahr (dower), but she must complete the waiting period.’”

4- عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ وَمُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ جَمِيعاً عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنْ عَلِيِّ بْنِ رِئَابٍ عَنْ عَنْبَسَةَ بْنِ مُصْعَبٍ قَالَ

سَأَلْتُ أَبَا عَبْدِ اللهِ (عَلَيْهِ السَّلام) عَنْ رَجُلٍ كَانَتْ لَهُ ثَلاثُ نِسْوَةٍ فَتَزَوَّجَ عَلَيْهِنَّ امْرَأَتَيْنِ فِي عَقْدَةٍ فَدَخَلَ بِوَاحِدَةٍ مِنْهُمَا ثُمَّ مَاتَ قَالَ إِنْ كَانَ دَخَلَ بِالْمَرْأَةِ الَّتِي بَدَأَ بِاسْمِهَا وَذَكَرَهَا عِنْدَ عُقْدَةِ النِّكَاحِ فَإِنَّ نِكَاحَهَا جَائِزٌ وَلَهَا الْمِيرَاثُ وَعَلَيْهَا الْعِدَّةُ وَإِنْ كَانَ دَخَلَ بِالْمَرْأَةِ الَّتِي سُمِّيَتْ وَذُكِرَتْ بَعْدَ ذِكْرِ الْمَرْأَةِ الأولَى فَإِنَّ نِكَاحَهَا بَاطِلٌ وَلا مِيرَاثَ لَهَا وَعَلَيْهَا الْعِدَّةُ.