علي بن إسماعيل بن جعفر

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1. H 260 - Shaykh Tusi says: I found in an old book written in Ahwaz in Muharram of three hundred and seventeen. It narrated on the authority of Abu Talib Jurjani: While

   I was in Qom, there began a discussion amongst our people about a man who had negated his son to be from his seed. They…

   Kitāb al-Ghayba #475 Volume 1 Read the narration
2. 7-1 Muhammad ibn Ibrahim ibn Ishaq al-Taliqani - may God be pleased with him - narrated that Muhammad ibn Yahya al-Sowly quoted on the authority of Abul Abbas Ahmad ibn Abdullah, on the authority of Ali ibn Muhammad ibn Soleiman al-Nowfali, on the authority of Salih ibn Ali ibn Atay’yat that, “The reason for taking Musa ibn Ja’far (s) to Baghdad was that Harun had decided to entrust the affairs (of the government) to his son Muhammad ibn Zubaydeh. He was one of his fourteen sons. He chose three of them. He chose Muhammad ibn Zubaydah to be his successor to the throne, Abdullah Al-Ma’mun to be his successor, and Al-Qasim al-Mo’taman to be the one to follow them. Harun decided to announce this so that everyone - the general public and the elites - knew about it. Then in the year 179 A.H. (794 A.D.) he set out for a Hajj pilgrimage. He issued an order to all towns and ordered that the

   jurisprudents, the scholars, the Quran recitors, and the military commanders all be present there during the time of the…

   ʿUyūn akhbār al-Riḍā #80 Volume 1 Read the narration
3. H 6 - Ahmad bin Abdun has narrated the statement of Abul Faraj Ali bin Husain Isfahani that he said: Ahmad bin Ubaid Allah bin Ammar reported on the authority of Ali bin Muhammad Nawfali on the authority of his father; and Ahmad bin Muhammad bin Saad (reported); and Abu Muhammad Hasan bin Muhammad bin Yahya on the authority of their teachers, who said

   The reason for the arrest of Musa bin Ja’far (a.s) was that Harun Rashid had put his son in the care of Ja’far bin…

   Kitāb al-Ghayba #65 Volume 1 Read the narration