عبيدة

"The child of mula'anah is inherited by his mother with one-third, and the remainder belongs to the Imam of the Muslims."

"The entire inheritance belongs to the grandfather."

“About the case of a man who dies and leaves behind his wife, sister and his grandfather, abu Ja‘far (a.s.), has said, ‘It is distributed from four parts. The woman receives one-fourth, the sister receives one share and the grandfather receives two shares.’”

“About the case of a man who dies and leaves behind his wife, sister and grandfather, abu Ja‘far (a.s.), has said, ‘This is distributed from four parts, one-fourth for the woman, one share for the sister and two shares for the grandfather.’”

"This inheritance is divided into four shares: the wife receives one-fourth, the sister receives one share, and the grandfather receives two shares."

“Abu Ja’far (a.s.), has said, The child involved in Mula‘anah (condemnation) of parents is inherited by his mother with a share of one-third and the rest of the legacy belongs to the Imam of the Muslims; the liability for his crime becomes a burden on the Imam.”’

“About the case of a man who kills his mother, abu Ja‘far (a.s.), has said, ‘He cannot inherit from her. Instead he is executed against his wishes and I do not think that his execution can remedy his sin.’”

“About the case of a man who divorces his wife once during his illness and waits until her waiting period ends she inherits him as long as she does not marry; but if she marries after her waiting period she then does not inherit his legacy.’”

I asked Abu Jafar Imam Muhammad ibn Ali Al-Baqir (as) about a woman who intentionally drank medicine while she was pregnant without informing her husband, causing her to miscarry his child. Imam (as) said: "If the fetus had developed bones upon which flesh had grown, she must pay the full diyyah (blood money) to the father. However, if it was a clot of blood (alaqah) or a lump of flesh (mudghah), then she must pay forty dinars or provide a compensatory slave (ghurrah) to the father." I then asked: "Does she inherit any share of the blood money for her child along with the father?" Imam (as) replied: "No, because she killed the child, and therefore she does not inherit from it."

“I once asked abu Ja‘far (a.s.), about the case of a woman who takes medicine when pregnant without informing her husband, and miscarries her child. He (the narrator) has said that he (the Imam) said, ‘If the child had grown bones and flesh then the wergild is due on her which she must pay to the father; but if the miscarriage takes place when the fetus has just formed or is an embryo she owes forty dinars or a slave to the father.’ I then asked, ‘Is it the case that she cannot inherit with the father?’ He (the Imam) said, ‘She cannot inherit because she has killed the child, so she cannot inherit.’”

“I once asked abu Ja’far (a.s.), about the case of a boy and a girl who are not mature and whose guardians arrange their marriage. He (the Imam) said, ‘Their marriage is permissible and whoever of the two becomes mature has the right to choose the marriage or not. If they die before maturity there is no inheritance between them and no mahr (dower) unless they become mature and approve the marriage.’ I then asked, ‘What happens if one of them becomes mature before the other?’ He (the Imam) said, ‘It is permissible for him if he approves.’ I then asked, ‘What happens if the man becomes mature before the girl and approves the marriage, then dies before she becomes mature; if she inherits. He (the Imam) said, ‘Yes, her share must be kept aside until she becomes mature and swears by Allah that the reason for her claiming inheritance is because of her approving the marriage, then it is given to her with one-half of mahr (dower).’ I then asked, ‘What happens if the girl dies before her maturity; if she inherits the husband who is mature.’ He (the Imam) said, ‘No, because she has the choice upon her maturity.’ I then asked, ‘What happens if her father is the reason for her marriage before her maturity?’ He (the Imam) said, ‘Such a marriage is permissible for her and for the boy but mahr (dower) is due on the father for the girl.’”