Narrator

محمد بن أبي عمير زياد بن عيسى

Muhammad ibn Abi Umayr Ziyad ibn Isa

Muhammad ibn Abi Umayr Ziyad ibn Isa kept company with al-Riḍā (ʿa) and was of Baghdad and died in 217 AH. Al-Fihrist, Rijāl al-Najāshī and Rijāl al-Ṭūsī hold him reliable.

When he lived

The Prophet, then the twelve Imams in order in gold: al-Riḍā (ʿa)

From Baghdad Died 217 AH Written about in 6 books, 11 entries

In this collection

35 narrations 100% of them in Al-Kāfi 186 men stand next to him in a chain →

Counted from the narrations and chains this database holds — not a record of everything he transmitted.

Every narration whose chain this database resolves to him — the figure his seal draws. Resolved name by name, so a namesake of his is not among them.

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Al-Kāfi 35
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Ablution (Wudu) 35 Food and Drink 4 Water Purity and Impurity 3 Congregational Prayer 2 Fasting 2 Ritual Bath (Ghusl) 2 Jurisprudence 2 Menstruation (Hayd) 2 Supplication 1 Night Prayer 1 Prayer Etiquette 1 Qur'an 1 Sa'i (Safa-Marwa) 1 Circumambulation (Tawaf) 1

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hadith 680
2. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad ibn ‘Isa from al-Halabiy who has said the following
“Abu ’Abd Allah (a.s.), was asked about a man who attends Salah (prayer) for a deceased without Wudu’ and if he goes for Wudu’ he misses Salah (prayer). He (the Imam) said, ‘He can take Tayammum, then perform Salah (prayer).”’
2ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادِ بْنِ عُثْمَانَ عَنِ الْحَلَبِيِّ قَالَ
سُئِلَ أَبُو عَبْدِ الله (عَلَيْهِ الْسَّلام) عَنِ الرَّجُلِ تُدْرِكُهُ الْجِنَازَةُ وَهُوَ عَلَى غَيْرِ وُضُوءٍ فَإِنْ ذَهَبَ يَتَوَضَّأُ فَاتَتْهُ الصَّلاَةُ عَلَيْهَا قَالَ يَتَيَمَّمُ وَيُصَلِّي.
Tags Ablution (Wudu)
hadith 405
1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad who has said the following: “I once asked abu ‘ Abd Allah (a.s.), about a man who takes wudu’ (ablution) and water enters in his throat. He (the Imam) said, ‘
If his wudu’ (ablution) is for an obligatory Salat (prayer) there is not anything on him, but if it is for an optional Salat (prayer); he is required to make its Qada’ (compensatory fast).”’
1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) فِي الصَّائِمِ يَتَوَضَّأُ لِلصَّلاةِ فَيَدْخُلُ الْمَاءُ حَلْقَهُ فَقَالَ
إِنْ كَانَ وُضُوؤُهُ لِصَلاةِ فَرِيضَةٍ فَلَيْسَ عَلَيْهِ شَيْ‏ءٌ وَإِنْ كَانَ وُضُوؤُهُ لِصَلاةِ نَافِلَةٍ فَعَلَيْهِ الْقَضَاءُ.
Tags FastingAblution (Wudu)
hadith 407
3. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from those whom he has mentioned who has said the following
“I once asked abu ‘Abd Allah (a.s.), about a man who rinses his mouth and nostril when he is fasting. He (the Imam) said, ‘Yes, he can do so but he must not swallow it.’”
3ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَمَّنْ ذَكَرَهُ عَنْ أَبِي عَبْدِ الله صَلَوَاتُ الله عَلَيْهِ فِي الصَّائِمِ يَتَمَضْمَضُ وَيَسْتَنْشِقُ قَالَ
نَعَمْ وَلَكِنْ لا يُبَالِغْ.
Tags FastingAblution (Wudu)
hadith 1100
5. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from abu ‘ Awf al-Bajaliy who has said the following
“I once heard abu ‘Abd Allah (a.s.), saying, ‘Wudu before and after eating food increases one’s sustenance.’ It is narrated that the Messenger of Allah has said, ‘Wudu before eating food removes poverty and that which is after food removes depression.’”
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ أَبِي عَوْفٍ الْبَجَلِيِّ قَالَ
سَمِعْتُ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) يَقُولُ الْوُضُوءُ قَبْلَ الطَّعَامِ وَ بَعْدَهُ يَزِيدَانِ فِي الرِّزْقِ .وَ رُوِيَ أَنَّ رَسُولَ اللَّهِ ( صلى الله عليه وآله ) قَالَ أَوَّلُهُ يَنْفِي الْفَقْرَ وَ آخِرُهُ يَنْفِي الْهَمَّ .
Tags Food and DrinkAblution (Wudu)
hadith 1105
2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Um ay r from Murazim who has said the following
“I saw abu al-Hassan (a.s.), when making wudu (washing his hands) before food did not wipe his hands with a towel, but he wiped them when he (the Imam) made wudu after food.’”
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُرَازِمٍ قَالَ
رَأَيْتُ أَبَا الْحَسَنِ ( عليه السلام ) إِذَا تَوَضَّأَ قَبْلَ الطَّعَامِ لَمْ يَمَسَّ الْمِنْدِيلَ وَ إِذَا تَوَضَّأَ بَعْدَ الطَّعَامِ مَسَّ الْمِنْدِيلَ .
Tags Food and DrinkAblution (Wudu)
hadith 138
2. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from abu Ayyub from Muhammad ibn Muslim from Abu ‘Abdillah (a.s.) who said
“Ears are not (part) of the face or the head.“ He (Muhammad ibn Muslim) has said that wiping was mentioned, so he (the Imam) said, “You must wipe the front portion of your head, and you must wipe the two feet. You must first wipe the right side (foot).”
2ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ أَبِي أَيُّوبَ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ
الأذُنَانِ لَيْسَا مِنَ الْوَجْهِ وَلاَ مِنَ الرَّأْسِ قَالَ وَذُكِرَ الْمَسْحُ فَقَالَ امْسَحْ عَلَى مُقَدَّمِ رَأْسِكَ وَامْسَحْ عَلَى الْقَدَمَيْنِ وَابْدَأْ بِالشِّقِّ الأيْمَنِ.
Tags Ablution (Wudu)
hadith 76
2. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Ibn Abi ‘Umayr from certain individuals of our people who has said the following
“Abu ‘Abd Allah (a.s.), has said that when you mention the name of Allah in your Wudu’, the whole of your body is cleansed, but if you do not mention the name of Allah only the parts of your body over which water has passed are cleansed.”
2ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ بَعْضِ أَصْحَابِنَا عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ
إِذَا سَمَّيْتَ فِي الْوُضُوءِ طَهُرَ جَسَدُكَ كُلُّهُ وَإِذَا لَمْ تُسَمِّ لَمْ يَطْهُرْ مِنْ جَسَدِكَ إِلاَّ مَا مَرَّ عَلَيْهِ الْمَاءُ.
Tags Ablution (Wudu)
hadith 264
4. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hisham ibn Salim from Hakam ibn Hukaym al-Sayrafiy who has said the following
“I once said to abu ‘Abd Allah (a.s.), ‘I may urinate but do not find water, my hands have come in contact with urine and I wipe it against the wall or soil. Then it perspires and I wipe my face with it or other parts of my body or my clothes. He (the Imam) said, ‘It is not harmful.’”
4ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ هِشَامِ بْنِ سَالِمٍ عَنْ حَكَمِ بْنِ حُكَيْمٍ الصَّيْرَفِيِّ قَالَ
قُلْتُ لأَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) أَبُولُ فَلاَ أُصِيبُ الْمَاءَ وَقَدْ أَصَابَ يَدِي شَيْ‏ءٌ مِنَ الْبَوْلِ فَأَمْسَحُهُ بِالْحَائِطِ أَوِ التُّرَابِ ثُمَّ تَعْرَقُ يَدِي فَأَمْسَحُ وَجْهِي أَوْ بَعْضَ جَسَدِي أَوْ يُصِيبُ ثَوْبِي قَالَ لاَ بَأْسَ بِهِ.
Tags Ablution (Wudu)
hadith 402
3. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from ‘Ammar ibn Marwan from Zayd al-Shahham who has said the following
“I once heard abu ‘Abd Allah (a.s.), say, ‘A woman experiencing Hayd (menses) should take Wudu’ at the time of each Salah (prayer), face the direction of Ka’bah and speak of Allah for a period of time equal to a period of time Salah (prayer) is performed.’”
3ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عَمَّارِ بْنِ مَرْوَانَ عَنْ زَيْدٍ الشَّحَّامِ قَالَ
سَمِعْتُ أَبَا عَبْدِ الله (عَلَيْهِ الْسَّلام) يَقُولُ يَنْبَغِي لِلْحَائِضِ أَنْ تَتَوَضَّأَ عِنْدَ وَقْتِ كُلِّ صَلاَةٍ ثُمَّ تَسْتَقْبِلَ الْقِبْلَةَ وَتَذْكُرَ الله مِقْدَارَ مَا كَانَتْ تُصَلِّي.
Tags Menstruation (Hayd)Ablution (Wudu)
hadith 1331
2. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from ‘Umar ibn ’Udhaynah from Zurarah who has said the following
“Wudu’ of a man may become invalid after he raises his head from the last Sajdah (prostration) before Tashahhud (testimonies of belief). Abu Ja’far (a.s.), has said, ’He moves to take Wudu’ and if he wants to return to Masjid or if he wants in his house, sits down to say Tashahhud (testimonies of belief) and the phrase of offering greeting of peace. If his Wudu’ becomes invalid after Tashahhud (testimonies of belief), his Salah (prayer) is passed.’”
2ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عُمَرَ بْنِ أُذَيْنَةَ عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ الْسَّلام) فِي الرَّجُلِ يُحْدِثُ بَعْدَ مَا يَرْفَعُ رَأْسَهُ مِنَ السَّجْدَةِ الأخِيرَةِ قَبْلَ أَنْ يَتَشَهَّدَ قَالَ
يَنْصَرِفُ فَيَتَوَضَّأُ فَإِنْ شَاءَ رَجَعَ إِلَى الْمَسْجِدِ وَإِنْ شَاءَ فَفِي بَيْتِهِ وَإِنْ شَاءَ حَيْثُ شَاءَ يَقْعُدُ فَيَتَشَهَّدُ ثُمَّ يُسَلِّمُ وَإِنْ كَانَ الْحَدَثُ بَعْدَ التَّشَهُّدِ فَقَدْ مَضَتْ صَلاَتُهُ.
Tags Ablution (Wudu)Prayer Etiquette
hadith 1472
4. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from certain persons of his people who has said the following: “About the case of a people who traveled from certain mountainous area of Khurasan and a man would lead them in Salah (prayer), when in al-Kufah they found out that he was a Jew, Abu ‘Abd Allah (a.s.), has said, ‘
They are not required to perform their Salah (prayer) again.’”
4ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ بَعْضِ أَصْحَابِهِ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) فِي قَوْمٍ خَرَجُوا مِنْ خُرَاسَانَ أَوْ بَعْضِ الْجِبَالِ وَكَانَ يَؤُمُّهُمْ رَجُلٌ فَلَمَّا صَارُوا إِلَى الْكُوفَةِ عَلِمُوا أَنَّهُ يَهُودِيٌّ قَالَ
لاَ يُعِيدُونَ.
Tags Congregational PrayerJurisprudenceAblution (Wudu)
hadith 1537
2. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from certain persons of our people who has said the following
“One of the two Imam, (abu Ja’far or abu ‘Abd Allah), ‘Alayhim al-Salam, has said, if during obligatory Tawaf one’s wudu’ becomes invalid when he has performed a certain parts of Tawaf. he must take wudu’, and if he has performed more than half of Tawaf; he can continue from where he has left; but if what is performed is less than half he must perform Tawaf again.’”
2ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ بَعْضِ أَصْحَابِنَا عَنْ أَحَدِهِمَا (عَلَيْهِما السَّلاَم) فِي الرَّجُلِ يُحْدِثُ فِي طَوَافِ الْفَرِيضَةِ وَقَدْ طَافَ بَعْضَهُ قَالَ
يَخْرُجُ فَيَتَوَضَّأُ فَإِنْ كَانَ جَازَ النِّصْفَ بَنَى عَلَى طَوَافِهِ وَإِنْ كَانَ أَقَلَّ مِنَ النِّصْفِ أَعَادَ الطَّوَافَ.
Tags Circumambulation (Tawaf)Ablution (Wudu)
hadith 1645
1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following
“I once asked abu ‘ Abd Allah (a.s.), about a man who begins Sa‘y between al-Safa’ and al-Marwah but it becomes the time for Salat (prayer); if he can slow down, or stop and perform Salat (prayer), then return or remain standing until it is free. He (the Imam) said, ‘Is there no there Masjid on them? No, he must perform Salat (prayer) then return? I then asked, ‘Can he sit down on them?’ He (the Imam) said, ‘Is it not the case that he performs Sa‘y between al-Safa’ and al-Marwah while riding on animals?’
1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ قَالَ
قُلْتُ لأَبِي عَبْدِ الله (عَلَيْهِ السَّلاَم) الرَّجُلُ يَدْخُلُ فِي السَّعْيِ بَيْنَ الصَّفَا وَالْمَرْوَةِ فَيَدْخُلُ وَقْتُ الصَّلاةِ أَ يُخَفِّفُ أَوْ يَقْطَعُ وَيُصَلِّي وَيَعُودُ أَوْ يَثْبُتُ كَمَا هُوَ عَلَى حَالِهِ حَتَّى يَفْرُغَ قَالَ أَ وَلَيْسَ عَلَيْهِمَا مَسْجِدٌ لا بَلْ يُصَلِّي ثُمَّ يَعُودُ قُلْتُ يَجْلِسُ عَلَيْهِمَا قَالَ أَ وَلَيْسَ هُوَ ذَا يَسْعَى عَلَى الدَّوَابِّ.
Tags Sa'i (Safa-Marwa)Ablution (Wudu)
hadith 134
8. It is a narration from him (narrator of the previous Hadith) by his father from Ibn Abi ‘Umayr from Rifa‘ah and Muhammad ibn Yahya from Ahmad ibn Muhammad from al-Hassan ibn Ali from Rifa‘ah, who has said the following
“I once asked abu ‘Abd Allah (a.s.), about a cut-off hand for Wudu’. He (the Imam) said, ‘One must wash the cut-off part.”’
8ـ وَعَنْهُ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ رِفَاعَةَ وَمُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ رِفَاعَةَ قَالَ
سَأَلْتُ أَبَا عَبْدِ الله (عَلَيْهِ الْسَّلام) عَنِ الأقْطَعِ قَالَ يَغْسِلُ مَا قُطِعَ مِنْهُ.
Tags Ablution (Wudu)
hadith 19
6. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following
“I asked abu ‘Abd Allah (a.s.), ‘Is it permissible to take Wudu’ with water which is discolored?’ He (the Imam) said, ‘You can do so but if you find other water cleanse yourself with it.’”
6ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) فِي الْمَاءِ الآجِنِ تَتَوَضَّأُ مِنْهُ إِلاَّ أَنْ
تَجِدَ مَاءً غَيْرَهُ فَتَنَزَّهْ مِنْهُ.
Tags Water Purity and ImpurityAblution (Wudu)
hadith 40
4. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from ‘Umar ibn ‘Udhaynah from Zurarah who has said the following
“Abu ‘Abd Allah (a.s.), has said that it is in the book of Ali (a.s.), that cats are beasts but there is no offense in using the leftover of what they eat. I feel embarrassed before Allah to throw away a food from which a cat has eaten.’”
4ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عُمَرَ بْنِ أُذَيْنَةَ عَنْ زُرَارَةَ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ
إِنَّ فِي كِتَابِ عَلِيٍّ (عَلَيْهِ الْسَّلام) أَنَّ الْهِرَّ سَبُعٌ فَلاَ بَأْسَ بِسُؤْرِهِ وَإِنِّي لأَسْتَحْيِي مِنَ الله أَنْ أَدَعَ طَعَاماً لأَنَّ هِرّاً أَكَلَ مِنْهُ.
Tags Ablution (Wudu)Water Purity and Impurity
hadith 54
5. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following
“Abu ‘Abd Allah (a.s.), was asked about how many times one must wash his hands before immersing them in the water container. He (the Imam) said, ‘Once, because of urination, twice because of defecation and three times because of sexual relation.’”
5ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ
سُئِلَ كَمْ يُفْرِغُ الرَّجُلُ عَلَى يَدِهِ قَبْلَ أَنْ يُدْخِلَهَا فِي الإِنَاءِ قَالَ وَاحِدَةً مِنْ حَدَثِ الْبَوْلِ وَثِنْتَيْنِ مِنَ الْغَائِطِ وَثَلاَثَةً مِنَ الْجَنَابَةِ.
Tags Ablution (Wudu)Water Purity and Impurity
hadith 102
4. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from Jamil from Zurarah who has said the following
“Abu Ja‘far (a.s.), has said, ‘In taking a Ghusl (bath) because of sexual relations it is sufficient to allow water flow, a small or plenty of water over one’s body. This is sufficient for such Ghusl (bath).”’
4ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ جَمِيلٍ عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ الْسَّلام) قَالَ
الْجُنُبُ مَا جَرَى عَلَيْهِ الْمَاءُ مِنْ جَسَدِهِ قَلِيلُهُ وَكَثِيرُهُ فَقَدْ أَجْزَأَهُ.
Tags Ablution (Wudu)Ritual Bath (Ghusl)
hadith 122
5. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from ‘Umar ibn ’Udhaynah from Zurarah from and Bukayr who have said the following: “Once we asked abu Ja‘far (a.s.), about the manner the Messenger of Allah would take Wudu’ He (the Imam) then asked for a washbasin or a pail with some water in it. He then immersed his right hand in it, took some water in the palm of his hand and poured it on his face. He washed his face with it. He then immersed his left hand in the water and took some water, which he poured on his right forearm, washed therewith his right hand from his elbow to his palm and did not rub it backward to his elbow. He then immersed the palm of his right hand in the water, poured water over his left forearm from the elbow and worked with it as he did with his right hand. He then wiped his head and his feet with moisture in his palm. He did not take new water in his hands. He did not push his hand under his shoelace. He then said, ‘
Allah, the most Majestic, most Glorious, says, “Believers, when you rise for Salah (prayer) wash your faces and hands.” He must not have left any part of his face without being washed. He commanded him to wash his hands upto (from) the elbows. He must not have left his hands without being washed upto (from) the elbows. It is because Allah says, “Wash your faces and hands upto (from) the elbows.” He (Allah) then says, “Wipe your heads and feet up to your ankles.” If one wipes a part of his head and a part of the backs of his feet between his ankles, it is sufficient.’ We then asked, ‘What part of the feet is between ankles to the ends of fingers?’ He (the Imam) said, ‘It is here, the joint below the bones of the leg.’ We then asked, ‘What exactly is this?’
5ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عُمَرَ بْنِ أُذَيْنَةَ عَنْ زُرَارَةَ وَ بُكَيْرٍ أَنَّهُمَا سَأَلاَ أَبَا جَعْفَرٍ (عَلَيْهِ الْسَّلام) عَنْ وُضُوءِ رَسُولِ الله (صلّى اللهُ عَلَيْهِ وَآلِه) فَدَعَا بِطَسْتٍ أَوْ تَوْرٍ فِيهِ مَاءٌ فَغَمَسَ يَدَهُ الْيُمْنَى فَغَرَفَ بِهَا غُرْفَةً فَصَبَّهَا عَلَى وَجْهِهِ فَغَسَلَ بِهَا وَجْهَهُ ثُمَّ غَمَسَ كَفَّهُ الْيُسْرَى فَغَرَفَ بِهَا غُرْفَةً فَأَفْرَغَ عَلَى ذِرَاعِهِ الْيُمْنَى فَغَسَلَ بِهَا ذِرَاعَهُ مِنَ الْمِرْفَقِ إِلَى الْكَفِّ لاَ يَرُدُّهَا إِلَى الْمِرْفَقِ ثُمَّ غَمَسَ كَفَّهُ الْيُمْنَى فَأَفْرَغَ بِهَا عَلَى ذِرَاعِهِ الْيُسْرَى مِنَ الْمِرْفَقِ وَصَنَعَ بِهَا مِثْلَ مَا صَنَعَ بِالْيُمْنَى ثُمَّ مَسَحَ رَأْسَهُ وَقَدَمَيْهِ بِبَلَلِ كَفِّهِ لَمْ يُحْدِثْ لَهُمَا مَاءً جَدِيداً ثُمَّ قَالَ
وَلاَ يُدْخِلُ أَصَابِعَهُ تَحْتَ الشِّرَاكِ قَالَ ثُمَّ قَالَ إِنَّ الله عَزَّ وَجَلَّ يَقُولُ يا أَيُّهَا الَّذِينَ آمَنُوا إِذا قُمْتُمْ إِلَى الصَّلاةِ فَاغْسِلُوا وُجُوهَكُمْ وَأَيْدِيَكُمْ فَلَيْسَ لَهُ أَنْ يَدَعَ شَيْئاً مِنْ وَجْهِهِ إِلاَّ غَسَلَهُ وَأَمَرَ بِغَسْلِ الْيَدَيْنِ إِلَى الْمِرْفَقَيْنِ فَلَيْسَ لَهُ أَنْ يَدَعَ شَيْئاً مِنْ يَدَيْهِ إِلَى الْمِرْفَقَيْنِ إِلاَّ غَسَلَهُ لأَنَّ الله يَقُولُ فَاغْسِلُوا وُجُوهَكُمْ وَأَيْدِيَكُمْ إِلَى الْمَرافِقِ ثُمَّ قَالَ وَامْسَحُوا بِرُؤُسِكُمْ وَأَرْجُلَكُمْ إِلَى الْكَعْبَيْنِ فَإِذَا مَسَحَ بِشَيْ‏ءٍ مِنْ رَأْسِهِ أَوْ بِشَيْ‏ءٍ مِنْ قَدَمَيْهِ مَا بَيْنَ الْكَعْبَيْنِ إِلَى أَطْرَافِ الأصَابِعِ فَقَدْ أَجْزَأَهُ قَالَ فَقُلْنَا أَيْنَ الْكَعْبَانِ قَالَ هَاهُنَا يَعْنِي الْمَفْصِلَ دُونَ عَظْمِ السَّاقِ فَقُلْنَا هَذَا مَا هُوَ فَقَالَ هَذَا مِنْ عَظْمِ السَّاقِ وَالْكَعْبُ أَسْفَلُ مِنْ ذَلِكَ فَقُلْنَا أَصْلَحَكَ الله فَالْغُرْفَةُ الْوَاحِدَةُ تُجْزِئُ لِلْوَجْهِ وَغُرْفَةٌ لِلذِّرَاعِ قَالَ نَعَمْ إِذَا بَالَغْتَ فِيهَا وَالثِّنْتَانِ تَأْتِيَانِ عَلَى ذَلِكَ كُلِّهِ.
Tags Ablution (Wudu)Qur'an
hadith 153
3. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following: “Abu ‘Abd Allah (a.s.), was asked about a man in whose forearm there is a wound or such part to wash or wipe for Wudu’ which is bandaged with a piece of fabric, he takes Wudu’ and wipes on it when taking Wudu’. He (the Imam) said, ‘
If water hurts him he must wipe over the fabric, but if water does not hurt, he must remove the fabric, then wash it.’ I (the narrator) then asked about the case of a wound, how to deal with it for a Ghusl (bath). He (the Imam) said, ‘One must wash the area around it.’”
3ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) أَنَّهُ سُئِلَ عَنِ الرَّجُلِ يَكُونُ بِهِ الْقَرْحَةُ فِي ذِرَاعِهِ أَوْ نَحْوِ ذَلِكَ فِي مَوْضِعِ الْوُضُوءِ فَيُعَصِّبُهَا بِالْخِرْقَةِ وَيَتَوَضَّأُ وَيَمْسَحُ عَلَيْهَا إِذَا تَوَضَّأَ فَقَالَ
إِنْ كَانَ يُؤْذِيهِ الْمَاءُ فَلْيَمْسَحْ عَلَى الْخِرْقَةِ وَإِنْ كَانَ لاَ يُؤْذِيهِ الْمَاءُ فَلْيَنْزِعِ الْخِرْقَةَ ثُمَّ لْيَغْسِلْهَا قَالَ وَسَأَلْتُهُ عَنِ الْجُرْحِ كَيْفَ أَصْنَعُ بِهِ فِي غَسْلِهِ قَالَ اغْسِلْ مَا حَوْلَهُ.
Tags Ablution (Wudu)
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