Narrator

علي بن إبراهيم بن هاشم

Ali ibn Ibrahim ibn Hashim

Ali ibn Ibrahim ibn Hashim was of Qom. Al-Fihrist and Rijāl al-Najāshī hold him reliable.

From Qom Written about in 4 books, 4 entries

In this collection

4,728 narrations 87% of them in Al-Kāfi 90 men stand next to him in a chain →

Counted from the narrations and chains this database holds — not a record of everything he transmitted.

Every narration whose chain this database resolves to him — the figure his seal draws. Resolved name by name, so a namesake of his is not among them.

Filter by Book
Al-Kāfi 4115 Al-Amālī 118 ʿUyūn akhbār al-Riḍā 84 Al-Khiṣāl 82 Muʿjam al-Aḥādīth al-Muʿtabara 72 Man Lā Yaḥḍuruh al-Faqīh 58 Thawāb al-Aʿmāl wa ʿiqāb al-Aʿmāl 56 Al-Tawḥīd 55
Filter by Tag
Ahl al-Bayt 378 Prophet Muhammad 299 Supplication 288 Marriage 288 Food and Drink 213 Qur'an 211 Trade 175 Fasting 167 Imam Ali 162 Women 151 Divorce 147 Inheritance 134 Ihram 130 Zakat 126 Death 121 Jurisprudence 115 Oaths and Vows 112 Spending in God's Path 107

Show compact list

hadith 1973
2. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy who has said the following
“Abu ‘Abd Allah (a.s.), has said, ‘The first one who used footgear was Ibrahim ‘Alayhi al- Salam.”’
عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) قَالَ
أَوَّلُ مَنِ اتَّخَذَ النَّعْلَيْنِ إِبْرَاهِيمُ ( عليه السلام ) .
Tags Dress and Adornment
hadith 931
2. Ali has narrated from his father from ‘Abd Allah ibn al-Mughirah from al-Sakuniy who has said the following
“Abu ‘Abd Allah (a.s.), has said that when a person is about to die, the angel of death ties him down; otherwise, he will not calm down.”
2ـ عَلِيٌّ عَنْ أَبِيهِ عَنْ عَبْدِ الله بْنِ الْمُغِيرَةِ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ
إِنَّ الْمَيِّتَ إِذَا حَضَرَهُ الْمَوْتُ أَوْثَقَهُ مَلَكُ الْمَوْتِ وَلَوْ لاَ ذَلِكَ مَا اسْتَقَرَّ.
Tags DeathAngels
hadith 946
17. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hisham ibn Salim who has said the following
“Abu ‘Abd Allah (a.s.), has said that Jibril (Gabriel) came to the Holy Prophet and said, ‘O Muhammad, live as you wish, but you will certainly die; love whoever you wish, but you will certainly depart him, and act as you wish but one day you will face your deeds.’”
17ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ هِشَامِ بْنِ سَالِمٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ
جَاءَ جَبْرَئِيلُ إِلَى النَّبِيِّ (صلّى اللهُ عَلَيْهِ وَآلِه) فَقَالَ يَا مُحَمَّدُ عِشْ مَا شِئْتَ فَإِنَّكَ مَيِّتٌ وَأَحْبِبْ مَنْ شِئْتَ فَإِنَّكَ مُفَارِقُهُ وَاعْمَلْ مَا شِئْتَ فَإِنَّكَ لاَقِيهِ.
Tags DeathProphet Muhammad
hadith 938
9. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy who has said the following
“Abu ‘Abd Allah (a.s.), has said that if a man keeps his shroud ready, because of looking at it, he is entitled to a reward each time he looks at it.”
9ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ
إِذَا أَعَدَّ الرَّجُلُ كَفَنَهُ فَهُوَ مَأْجُورٌ كُلَّمَا نَظَرَ إِلَيْهِ.
Tags DeathGood Deeds
hadith 957
28. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hisham ibn Salim from abu Hamzah who has said the following
“I heard Ali ibn al-Husayn (a.s.), say, ‘The case of one who denies death is very odd indeed, while he sees people die every day and night. So also is the case of one who denies the next life while he observers the present life.’”
28ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ هِشَامِ بْنِ سَالِمٍ عَنْ أَبِي حَمْزَةَ قَالَ
سَمِعْتُ عَلِيَّ بْنَ الْحُسَيْنِ (عَلَيْهِما الْسَّلام) يَقُولُ عَجَبٌ كُلُّ الْعَجَبِ لِمَنْ أَنْكَرَ الْمَوْتَ وَهُوَ يَرَى مَنْ يَمُوتُ كُلَّ يَوْمٍ وَلَيْلَةٍ وَالْعَجَبُ كُلُّ الْعَجَبِ لِمَنْ أَنْكَرَ النَّشْأَةَ الأخْرَى وَهُوَ يَرَى النَّشْأَةَ الأولَى.
Tags DeathParadiseHellfire
hadith 965
36. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from Hisham ibn Salim who has said the following
“Abu ’Abd Allah (a.s.), has said that a people in the past had asked their prophet, Tray to your Lord to stop death from ending our lives.’ He prayed and death was stopped from ending their lives. Their number multiplied and it caused congestion to their dwellings and birth rate increased so much so that a man needed to feed his father, grandfather, mother, grandfather of his grandfather, take care of their hygiene and look after them. It stopped them from working to make a living. They then asked their prophet to appeal to his Lord to return them to their previous conditions. Their prophet asked his Lord. He then returned them to their previous conditions.’”
36ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ هِشَامِ بْنِ سَالِمٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ
إِنَّ قَوْماً فِيمَا مَضَى قَالُوا لِنَبِيٍّ لَهُمْ ادْعُ لَنَا رَبَّكَ يَرْفَعُ عَنَّا الْمَوْتَ فَدَعَا لَهُمْ فَرَفَعَ الله عَنْهُمُ الْمَوْتَ فَكَثُرُوا حَتَّى ضَاقَتْ عَلَيْهِمُ الْمَنَازِلُ وَكَثُرَ النَّسْلُ وَيُصْبِحُ الرَّجُلُ يُطْعِمُ أَبَاهُ وَجَدَّهُ وَأُمَّهُ وَجَدَّ جَدِّهِ وَيُوَضِّيهِمْ وَيَتَعَاهَدُهُمْ فَشَغَلُوا عَنْ طَلَبِ الْمَعَاشِ فَقَالُوا سَلْ لَنَا رَبَّكَ أَنْ يَرُدَّنَا إِلَى حَالِنَا الَّتِي كُنَّا عَلَيْهَا فَسَأَلَ نَبِيُّهُمْ رَبَّهُ فَرَدَّهُمْ إِلَى حَالِهِمْ.
Tags DeathResurrectionParadise
hadith 671
3. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy who has said the following
“Abu ‘Abd Allah (a.s.), has said, that the Messenger of Allah has said, ‘The best row in Salah (prayer) is the first row but the best row in Salah (prayer) for dead bodies is the last one.’ It was asked, ‘Why is it so, O Messenger of Allah?’ He (the Messenger of Allah) said, ‘It is a curtain for women.’”
3ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ
قَالَ رَسُولُ الله (صلّى اللهُ عَلَيْهِ وَآلِه) خَيْرُ الصُّفُوفِ فِي الصَّلاَةِ الْمُقَدَّمُ وَخَيْرُ الصُّفُوفِ فِي الْجَنَائِزِ الْمُؤَخَّرُ قِيلَ يَا رَسُولَ الله وَلِمَ قَالَ صَارَ سُتْرَةً لِلنِّسَاءِ.
Tags Funeral PrayerProphet Muhammad
hadith 935
6. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following
“I asked abu ‘Abd Allah (a.s.), ‘Who was the initiator of coffins for deceased people?’ He replied, ‘Fatimah, ‘Alayha al-Salam, was the one.’”
6ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ
سَأَلْتُهُ عَنْ أَوَّلِ مَنْ جُعِلَ لَهُ النَّعْشُ فَقَالَ فَاطِمَةُ (عَلَيْهِا الْسَّلام).
Tags BurialLady FatimahAhl al-Bayt
hadith 937
8. Ali ibn Ibrahim has narrated from his father and Ahmad ibn Muhammad al-Kufiy from certain persons of his people from Safwan ibn Yahya from Yazid ibn Khalifah al-Khawlaniy who is Yazid ibn Khalifah al-Harithiy who has said the following
... (Fatwah best explains this hadith)
8ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَأَحْمَدُ بْنُ مُحَمَّدٍ الْكُوفِيُّ عَنْ بَعْضِ أَصْحَابِهِ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ يَزِيدَ بْنِ خَلِيفَةَ الْخَوْلاَنِيِّ وَهُوَ يَزِيدُ بْنُ خَلِيفَةَ الْحَارِثِيُّ قَالَ
سَأَلَ عِيسَى بْنُ عَبْدِ الله أَبَا عَبْدِ الله (عَلَيْهِ الْسَّلام) وَأَنَا حَاضِرٌ فَقَالَ تَخْرُجُ النِّسَاءُ إِلَى الْجَنَازَةِ وَكَانَ (عَلَيْهِ الْسَّلام) مُتَّكِئاً فَاسْتَوَى جَالِساً ثُمَّ قَالَ إِنَّ الْفَاسِقَ عَلَيْهِ لَعْنَةُ الله آوَى عَمَّهُ الْمُغِيرَةَ بْنَ أَبِي الْعَاصِ وَكَانَ مِمَّنْ هَدَرَ رَسُولُ الله (صلّى اللهُ عَلَيْهِ وَآلِه) دَمَهُ فَقَالَ لابْنَةِ رَسُولِ الله (صلّى اللهُ عَلَيْهِ وَآلِه) لاَ تُخْبِرِي أَبَاكِ بِمَكَانِهِ كَأَنَّهُ لاَ يُوقِنُ أَنَّ الْوَحْيَ يَأْتِي مُحَمَّداً فَقَالَتْ مَا كُنْتُ لأَكْتُمَ رَسُولَ الله (صلّى اللهُ عَلَيْهِ وَآلِه) عَدُوَّهُ فَجَعَلَهُ بَيْنَ مِشْجَبٍ لَهُ وَلَحَفَهُ بِقَطِيفَةٍ فَأَتَى رَسُولَ الله (صلّى اللهُ عَلَيْهِ وَآلِه) الْوَحْيُ فَأَخْبَرَهُ بِمَكَانِهِ فَبَعَثَ إِلَيْهِ عَلِيّاً (عَلَيْهِ الْسَّلام) وَقَالَ اشْتَمِلْ عَلَى سَيْفِكَ ائْتِ بَيْتَ ابْنَةِ ابْنِ عَمِّكَ فَإِنْ ظَفِرْتَ بِالْمُغِيرَةِ فَاقْتُلْهُ فَأَتَى الْبَيْتَ فَجَالَ فِيهِ فَلَمْ يَظْفَرْ بِهِ فَرَجَعَ إِلَى رَسُولِ الله (صلّى اللهُ عَلَيْهِ وَآلِه) فَأَخْبَرَهُ فَقَالَ يَا رَسُولَ الله لَمْ أَرَهُ فَقَالَ إِنَّ الْوَحْيَ قَدْ أَتَانِي فَأَخْبَرَنِي أَنَّهُ فِي الْمِشْجَبِ وَ دَخَلَ عُثْمَانُ بَعْدَ خُرُوجِ عَلِيٍّ (عَلَيْهِ الْسَّلام) فَأَخَذَ بِيَدِ عَمِّهِ فَأَتَى بِهِ إِلَى النَّبِيِّ (صلّى اللهُ عَلَيْهِ وَآلِه) فَلَمَّا رَآهُ أَكَبَّ عَلَيْهِ وَلَمْ يَلْتَفِتْ إِلَيْهِ وَكَانَ نَبِيُّ الله (صلّى اللهُ عَلَيْهِ وَآلِه) حَيِيّاً كَرِيماً فَقَالَ يَا رَسُولَ الله هَذَا عَمِّي هَذَا الْمُغِيرَةُ بْنُ أَبِي الْعَاصِ وَفَدَ وَالَّذِي بَعَثَكَ بِالْحَقِّ آمَنْتَهُ قَالَ أَبُو عَبْدِ الله (عَلَيْهِ الْسَّلام) وَكَذَبَ وَالَّذِي بَعَثَهُ بِالْحَقِّ مَا آمَنَهُ فَأَعَادَهَا ثَلاَثاً وَأَعَادَهَا أَبُو عَبْدِ الله (عَلَيْهِ الْسَّلام) ثَلاَثاً أَنَّى آمَنَهُ إِلاَّ أَنَّهُ يَأْتِيهِ عَنْ يَمِينِهِ ثُمَّ يَأْتِيهِ عَنْ يَسَارِهِ فَلَمَّا كَانَ فِي الرَّابِعَةِ رَفَعَ رَأْسَهُ إِلَيْهِ فَقَالَ لَهُ قَدْ جَعَلْتُ لَكَ ثَلاَثاً فَإِنْ قَدَرْتُ عَلَيْهِ بَعْدَ ثَالِثَةٍ قَتَلْتُهُ فَلَمَّا أَدْبَرَ قَالَ رَسُولُ الله (صلّى اللهُ عَلَيْهِ وَآلِه) اللهمَّ الْعَنِ الْمُغِيرَةَ بْنَ أَبِي الْعَاصِ وَالْعَنْ مَنْ يُؤْوِيهِ وَالْعَنْ مَنْ يَحْمِلُهُ وَالْعَنْ مَنْ يُطْعِمُهُ وَالْعَنْ مَنْ يَسْقِيهِ وَالْعَنْ مَنْ يُجَهِّزُهُ وَالْعَنْ مَنْ يُعْطِيهِ سِقَاءً أَوْ حِذَاءً أَوْ رِشَاءً أَوْ وِعَاءً وَهُوَ يَعُدُّهُنَّ بِيَمِينِهِ وَانْطَلَقَ بِهِ عُثْمَانُ فَآوَاهُ وَأَطْعَمَهُ وَسَقَاهُ وَحَمَلَهُ وَجَهَّزَهُ حَتَّى فَعَلَ جَمِيعَ مَا لَعَنَ عَلَيْهِ النَّبِيُّ (صلّى اللهُ عَلَيْهِ وَآلِه) مَنْ يَفْعَلُهُ بِهِ ثُمَّ أَخْرَجَهُ فِي الْيَوْمِ الرَّابِعِ يَسُوقُهُ فَلَمْ يَخْرُجْ مِنْ أَبْيَاتِ الْمَدِينَةِ حَتَّى أَعْطَبَ الله رَاحِلَتَهُ وَنُقِبَ حِذَاهُ وَوَرِمَتْ قَدَمَاهُ فَاسْتَعَانَ بِيَدَيْهِ وَرُكْبَتَيْهِ وَأَثْقَلَهُ جَهَازُهُ حَتَّى وَجَسَ بِهِ فَأَتَى شَجَرَةً فَاسْتَظَلَّ بِهَا لَوْ أَتَاهَا بَعْضُكُمْ مَا أَبْهَرَهُ ذَلِكَ فَأَتَى رَسُولَ الله (صلّى اللهُ عَلَيْهِ وَآلِه) الْوَحْيُ فَأَخْبَرَهُ بِذَلِكَ فَدَعَا عَلِيّاً (عَلَيْهِ الْسَّلام) فَقَالَ خُذْ سَيْفَكَ وَانْطَلِقْ أَنْتَ وَعَمَّارٌ وَثَالِثٌ لَهُمْ فَأْتِ الْمُغِيرَةَ بْنَ أَبِي الْعَاصِ تَحْتَ شَجَرَةِ كَذَا وَكَذَا فَأَتَاهُ عَلِيٌّ (عَلَيْهِ الْسَّلام) فَقَتَلَهُ فَضَرَبَ عُثْمَانُ بِنْتَ رَسُولِ الله (صلّى اللهُ عَلَيْهِ وَآلِه) وَقَالَ أَنْتِ أَخْبَرْتِ أَبَاكِ بِمَكَانِهِ فَبَعَثَتْ إِلَى رَسُولِ الله (صلّى اللهُ عَلَيْهِ وَآلِه) تَشْكُو مَا لَقِيَتْ فَأَرْسَلَ إِلَيْهَا رَسُولُ الله (صلّى اللهُ عَلَيْهِ وَآلِه) اقْنَيْ حَيَاءَكِ مَا أَقْبَحَ بِالْمَرْأَةِ ذَاتِ حَسَبٍ وَدِينٍ فِي كُلِّ يَوْمٍ تَشْكُو زَوْجَهَا فَأَرْسَلَتْ إِلَيْهِ مَرَّاتٍ كُلَّ ذَلِكَ يَقُولُ لَهَا ذَلِكَ فَلَمَّا كَانَ فِي الرَّابِعَةِ دَعَا عَلِيّاً (عَلَيْهِ الْسَّلام) وَقَالَ خُذْ سَيْفَكَ وَاشْتَمِلْ عَلَيْهِ ثُمَّ ائْتِ بَيْتَ ابْنَةِ ابْنِ عَمِّكَ فَخُذْ بِيَدِهَا فَإِنْ حَالَ بَيْنَكَ وَبَيْنَهَا أَحَدٌ فَاحْطِمْهُ بِالسَّيْفِ وَأَقْبَلَ رَسُولُ الله (صلّى اللهُ عَلَيْهِ وَآلِه) كَالْوَالِهِ مِنْ مَنْزِلِهِ إِلَى دَارِ عُثْمَانَ فَأَخْرَجَ عَلِيٌّ (عَلَيْهِ الْسَّلام) ابْنَةَ رَسُولِ الله فَلَمَّا نَظَرَتْ إِلَيْهِ رَفَعَتْ صَوْتَهَا بِالْبُكَاءِ وَاسْتَعْبَرَ رَسُولُ الله (صلّى اللهُ عَلَيْهِ وَآلِه) وَبَكَى ثُمَّ أَدْخَلَهَا مَنْزِلَهُ وَكَشَفَتْ عَنْ ظَهْرِهَا فَلَمَّا أَنْ رَأَى مَا بِظَهْرِهَا قَالَ ثَلاَثَ مَرَّاتٍ مَا لَهُ قَتَلَكِ قَتَلَهُ الله وَكَانَ ذَلِكَ يَوْمَ الأحَدِ وَبَاتَ عُثْمَانُ مُلْتَحِفاً بِجَارِيَتِهَا فَمَكَثَ الإِثْنَيْنَ وَالثَّلاَثَاءَ وَمَاتَتْ فِي الْيَوْمِ الرَّابِعِ فَلَمَّا حَضَرَ أَنْ يَخْرُجَ بِهَا أَمَرَ رَسُولُ الله (صلّى اللهُ عَلَيْهِ وَآلِه) فَاطِمَةَ (عَلَيْهِا الْسَّلام) فَخَرَجَتْ (عَلَيْهِا الْسَّلام) وَنِسَاءُ الْمُؤْمِنِينَ مَعَهَا وَخَرَجَ عُثْمَانُ يُشَيِّعُ جَنَازَتَهَا فَلَمَّا نَظَرَ إِلَيْهِ النَّبِيُّ (صلّى اللهُ عَلَيْهِ وَآلِه) قَالَ مَنْ أَطَافَ الْبَارِحَةَ بِأَهْلِهِ أَوْ بِفَتَاتِهِ فَلاَ يَتْبَعَنَّ جَنَازَتَهَا قَالَ ذَلِكَ ثَلاَثاً فَلَمْ يَنْصَرِفْ فَلَمَّا كَانَ فِي الرَّابِعَةِ قَالَ لَيَنْصَرِفَنَّ أَوْ لأُسَمِّيَنَّ بِاسْمِهِ فَأَقْبَلَ عُثْمَانُ مُتَوَكِّئاً عَلَى مَوْلىً لَهُ مُمْسِكاً بِبَطْنِهِ فَقَالَ يَا رَسُولَ الله إِنِّي أَشْتَكِي بَطْنِي فَإِنْ رَأَيْتَ أَنْ تَأْذَنَ لِي أَنْصَرِفُ قَالَ انْصَرِفْ وَخَرَجَتْ فَاطِمَةُ (عَلَيْهِا الْسَّلام) وَنِسَاءُ الْمُؤْمِنِينَ وَالْمُهَاجِرِينَ فَصَلَّيْنَ عَلَى الْجِنَازَةِ.
Tags Death
hadith 951
22. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from Hisham ibn Salim who has said the following
“Abu ‘Abd Allah (a.s.), has said that the angel of death examines five times every day the faces of every member of all families regardless of their living in homes built of hairs or fur.”
22ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ هِشَامِ بْنِ سَالِمٍ قَالَ
قَالَ أَبُو عَبْدِ الله (عَلَيْهِ الْسَّلام) مَا مِنْ أَهْلِ بَيْتِ شَعْرٍ وَلاَ وَبَرٍ إِلاَّ وَمَلَكُ الْمَوْتِ يَتَصَفَّحُهُمْ فِي كُلِّ يَوْمٍ خَمْسَ مَرَّاتٍ.
Tags DeathAngels
hadith 967
38. Ali ibn Ibrahim has narrated from his father from ibn Mahbub from abu Ayyub from Yazid al-Kunasiy who has said the following
“Abu Ja’far (a.s.), has said, ‘Certain youth from the children of Israelite kings were devoted worshippers. Worshipping was a practice among the children of the Israelite kings. These youth decided to travel around in the land. They passed by a gravesite above the road. Winds had almost wiped out its marks. They said to each other, “We should pray to Allah to bring out our fellow from his grave so that we can ask him about his experience of dying.” They prayed to Allah and their prayer was as follows: “You are our Lord. O Lord, no one other than You is our Lord. You are the eternal inventor, never unaware, the ever living who never dies. Every day You work. You know all things without being taught. Please bring this deceased out of his grave by Your power.’” The Imam said that a man with hairs of his head and beard all gray came out of the grave shaking dust off his head, terrified and gazing to the sky and asked them, “What has made you stand on my grave?” They replied, “We called you so we can ask about your experience of facing death.” He replied, “I have remained in my grave for ninety-nine years, but the pain and hardship of experiencing death have not gone away, and its bitterness is still in my throat.” They asked, “Were your hairs of head and beard all gray on the day you died?” He replied, “No, but when I heard the cry, ‘come out,’ the ashes of my bones came together with my soul (spirit) and I took a breath in it and then came out, terrified and gazing to the sky following the voice that called me and that made my hairs to turn all gray.’””
38ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ مَحْبُوبٍ عَنْ أَبِي أَيُّوبَ عَنْ يَزِيدَ الْكُنَاسِيِّ عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ الْسَّلام) قَالَ
إِنَّ فِتْيَةً مِنْ أَوْلاَدِ مُلُوكِ بَنِي إِسْرَائِيلَ كَانُوا مُتَعَبِّدِينَ وَكَانَتِ الْعِبَادَةُ فِي أَوْلاَدِ مُلُوكِ بَنِي إِسْرَائِيلَ وَإِنَّهُمْ خَرَجُوا يَسِيرُونَ فِي الْبِلاَدِ لِيَعْتَبِرُوا فَمَرُّوا بِقَبْرٍ عَلَى ظَهْرِ الطَّرِيقِ قَدْ سَفَى عَلَيْهِ السَّافِي لَيْسَ يُبَيَّنُ مِنْهُ إِلاَّ رَسْمُهُ فَقَالُوا لَوْ دَعَوْنَا الله السَّاعَةَ فَيَنْشُرُ لَنَا صَاحِبَ هَذَا الْقَبْرِ فَسَاءَلْنَاهُ كَيْفَ وَجَدَ طَعْمَ الْمَوْتِ فَدَعَوُا الله وَكَانَ دُعَاؤُهُمُ الَّذِي دَعَوُا الله بِهِ أَنْتَ إِلَهُنَا يَا رَبَّنَا لَيْسَ لَنَا إِلَهٌ غَيْرُكَ وَالْبَدِيعُ الدَّائِمُ غَيْرُ الْغَافِلِ وَالْحَيُّ الَّذِي لاَ يَمُوتُ لَكَ فِي كُلِّ يَوْمٍ شَأْنٌ تَعْلَمُ كُلَّ شَيْ‏ءٍ بِغَيْرِ تَعْلِيمٍ انْشُرْ لَنَا هَذَا الْمَيِّتَ بِقُدْرَتِكَ قَالَ فَخَرَجَ مِنْ ذَلِكَ الْقَبْرِ رَجُلٌ أَبْيَضُ الرَّأْسِ وَاللِّحْيَةِ يَنْفُضُ رَأْسَهُ مِنَ التُّرَابِ فَزِعاً شَاخِصاً بَصَرَهُ إِلَى السَّمَاءِ فَقَالَ لَهُمْ مَا يُوقِفُكُمْ عَلَى قَبْرِي فَقَالُوا دَعَوْنَاكَ لِنَسْأَلَكَ كَيْفَ وَجَدْتَ طَعْمَ الْمَوْتِ فَقَالَ لَهُمْ لَقَدْ سَكَنْتُ فِي قَبْرِي تِسْعَةً وَتِسْعِينَ سَنَةً مَا ذَهَبَ عَنِّي أَلَمُ الْمَوْتِ وَكَرْبُهُ وَلاَ خَرَجَ مَرَارَةُ طَعْمِ الْمَوْتِ مِنْ حَلْقِي فَقَالُوا لَهُ مِتَّ يَوْمَ مِتَّ وَأَنْتَ عَلَى مَا نَرَى أَبْيَضُ الرَّأْسِ وَاللِّحْيَةِ قَالَ لاَ وَلَكِنْ لَمَّا سَمِعْتُ الصَّيْحَةَ اخْرُجْ اجْتَمَعَتْ تُرْبَةُ عِظَامِي إِلَى رُوحِي فَبَقِيَتْ فِيهِ فَخَرَجْتُ فَزِعاً شَاخِصاً بَصَرِي مُهْطِعاً إِلَى صَوْتِ الدَّاعِي فَابْيَضَّ لِذَلِكَ رَأْسِي وَلِحْيَتِي.
Tags DeathWorshipChildren of Israel
hadith 968
39. Ali has narrated from his father from af-Nawfafiy from af-Sakuniy who has said the following
“Abu ‘Abd Allah (a.s.), has said that the Holy prophet has said, ‘One of the signs of the coming of the Day of Judgment is the spread of paralysis and sudden death.’”
39ـ عَلِيٌّ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ
قَالَ النَّبِيُّ (صلّى اللهُ عَلَيْهِ وَآلِه) مِنْ أَشْرَاطِ السَّاعَةِ أَنْ يَفْشُوَ الْفَالِجُ وَمَوْتُ الْفَجْأَةِ.
Tags DeathSigns of ReappearanceImam Mahdi
hadith 973
44. Ali ibn Ibrahim has narrated from his father from Bakr ibn Muhammad al-Azdiy who has said the following
“This is about the words of Allah, ‘Death from which you run away will take your life and then you will be returned to the One who knows the unseen and seen. He, then will inform you of what you have done.’ (62:6) Abu ‘Abd Allah (a.s.), has said that you count years, then the months, then days, then hours and then each breath. When their time comes it will do so without allowing them to live one hour thereafter or die one hour before.’” (7:33)
44ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ بَكْرِ بْنِ مُحَمَّدٍ الأزْدِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ
إِنَّ الْمَوْتَ الَّذِي تَفِرُّونَ مِنْهُ فَإِنَّهُ مُلاقِيكُمْ إِلَى قَوْلِهِ تَعْمَلُونَ قَالَ تَعُدُّ السِّنِينَ ثُمَّ تَعُدُّ الشُّهُورَ ثُمَّ تَعُدُّ الأيَّامَ ثُمَّ تَعُدُّ السَّاعَاتِ ثُمَّ تَعُدُّ النَّفَسَ فَإِذا جاءَ أَجَلُهُمْ لا يَسْتَأْخِرُونَ ساعَةً وَلا يَسْتَقْدِمُونَ.
Tags DeathDay of Judgment
hadith 660
1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Sayf ibn ‘ Amirah, from Jabir who has said the following
“Abu Ja‘far (a.s.), has said, ‘If one lifts up (the coffin of) a deceased person from all of its four corners (at different times), Allah forgives his forty major sins.”
1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ سَيْفِ بْنِ عَمِيرَةَ عَنْ جَابِرٍ عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ الْسَّلام) قَالَ
مَنْ حَمَلَ جَنَازَةً مِنْ أَرْبَعِ جَوَانِبِهَا غَفَرَ الله لَهُ أَرْبَعِينَ كَبِيرَةً.
Tags Funeral ProcessionGood Deeds
hadith 672
1. Ali ibn Ibrahim has narrated from his father from ’Abd Allah ibn al-Mughirah from certain persons of our people who has said the following
“Abu ‘Abd Allah (a.s.), has said that ’Amir al-Mu’minin) ‘Alayhi al-Salam, has said, ‘When performing Salah (prayer) for a deceased woman one does not stand next to her midsection. Instead; one stands next to her chest, but when performing Salah (prayer) for a deceased man, one stands next to his midsection.”’
1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ عَبْدِ الله بْنِ الْمُغِيرَةِ عَنْ بَعْضِ أَصْحَابِنَا عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ
قَالَ أَمِيرُ الْمُؤْمِنِينَ (صلّى اللهُ عَلَيْهِ وَآلِه) مَنْ صَلَّى عَلَى امْرَأَةٍ فَلاَ يَقُومُ فِي وَسَطِهَا وَيَكُونُ مِمَّا يَلِي صَدْرَهَا وَإِذَا صَلَّى عَلَى الرَّجُلِ فَلْيَقُمْ فِي وَسَطِهِ.
Tags Funeral PrayerImam AliAhl al-Bayt
hadith 674
1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from certain persons of his people who has said the following
“Abu ’Abd Allah (a.s.), has said, ‘The nearest relative performs Salah (prayer) for a deceased or one whom such relative likes to perform Salah (prayer).”’
1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ بَعْضِ أَصْحَابِهِ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ
يُصَلِّي عَلَى الْجِنَازَةِ أَوْلَى النَّاسِ بِهَا أَوْ يَأْمُرُ مَنْ يُحِبُّ.
Tags Funeral Prayer
hadith 677
4. Ali ibn Ibrahim has narrated from his father from Muhammad ibn Yahya from Talhah ibn Zayd who has said the following
“Abu ‘Abd Allah (a.s.), has said, ‘If the Imam is present, he is the most deserving of all people to perform Salah (prayer) for a deceased person.’”
4ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ مُحَمَّدِ بْنِ يَحْيَى عَنْ طَلْحَةَ بْنِ زَيْدٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ
إِذَا حَضَرَ الإِمَامُ الْجِنَازَةَ فَهُوَ أَحَقُّ النَّاسِ بِالصَّلاَةِ عَلَيْهَا.
Tags Funeral Prayer
hadith 691
1. Ali ibn Ibrahim has narrated from his father from in a mafu’ manner the following
“I asked abu ’Abd Allah (a.s.), ’Why are there five Takbir in Salah (prayer) for a dead person?’ He (the Imam) replied, ’From every Salah (prayer) of a day’s Salah (prayer), one Takbir has come.’”
1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ رَفَعَهُ قَالَ
قُلْتُ لأَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) لِمَ جُعِلَ التَّكْبِيرُ عَلَى الْمَيِّتِ خَمْساً فَقَالَ وَرَدَ مِنْ كُلِّ صَلاَةٍ تَكْبِيرَةٌ.
Tags Death
hadith 692
2. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad ibn ‘Uthman and Hisham ibn Salim who has said the following
“Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah would say five Takbir for certain people, and four Takbir for other groups of people. When he (the Messenger of Allah) would say four Takbir in the Salah (prayer) for a dead man, he (the deceased) was suspected of hypocrisy.”
2ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادِ بْنِ عُثْمَانَ وَهِشَامِ بْنِ سَالِمٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ
كَانَ رَسُولُ الله (صلّى اللهُ عَلَيْهِ وَآلِه) يُكَبِّرُ عَلَى قَوْمٍ خَمْساً وَعَلَى قَوْمٍ آخَرِينَ أَرْبَعاً فَإِذَا كَبَّرَ عَلَى رَجُلٍ أَرْبَعاً اتُّهِمَ يَعْنِي بِالنِّفَاقِ.
Tags Funeral PrayerProphet Muhammad
hadith 700
4. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from Hammad from al-Halabiy who has said the following
Abu ‘Abd Allah (a.s.), has said, ‘In Salah (prayer) for a deceased say Takbir (Allah is great beyond description) and the testimony and say, “We are from Allah and to Allah we return. All praise belongs to Allah, Lord of the worlds, Lord of death and life. O Allah, I pray to You to grant compensation to Muhammad and his family worthy of their services to Your cause. O Allah I pray to You to grant Muhammad the best of rewards for his favors to his followers and for his preaching the message of his Lord.” Then say, “O Lord, this is Your servant, the son of Your male and a female servant. His forehead is in Your control. He has left this world, he is in need of Your mercy, and You do not need his being punished. O Lord, we do not know about him anything except good; but You know more about him than we know. O Lord, if he is a person of good deeds, increase his good deeds. If he is a person of bad deeds, forgive his sins, grant him mercy, forgive him through your mercy, join him with your Holy prophet, and keep him on the unchangeable word in the worldly life and in the hereafter. O Lord, make us to walk on the path of guidance and guide him and us to the right path. O Lord, grant (us) forgiveness, O Lord grant (us) forgiveness.” Then say the second Takbir. Repeat what you have said after every Takbir (Allah is great beyond description) until you say all five Takbir (Allah is great beyond description).’”
4ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ
تُكَبِّرُ ثُمَّ تَشَهَّدُ ثُمَّ تَقُولُ إِنَّا لله وَإِنَّا إِلَيْهِ رَاجِعُونَ الْحَمْدُ لله رَبِّ الْعَالَمِينَ رَبِّ الْمَوْتِ وَالْحَيَاةِ صَلِّ عَلَى مُحَمَّدٍ وَأَهْلِ بَيْتِهِ جَزَى الله عَنَّا مُحَمَّداً خَيْرَ الْجَزَاءِ بِمَا صَنَعَ بِأُمَّتِهِ وَبِمَا بَلَّغَ مِنْ رِسَالاَتِ رَبِّهِ ثُمَّ تَقُولُ اللهمَّ عَبْدُكَ ابْنُ عَبْدِكَ ابْنُ أَمَتِكَ نَاصِيَتُهُ بِيَدِكَ خَلاَ مِنَ الدُّنْيَا وَاحْتَاجَ إِلَى رَحْمَتِكَ وَأَنْتَ غَنِيٌّ عَنْ عَذَابِهِ اللهمَّ إِنَّا لاَ نَعْلَمُ مِنْهُ إِلاَّ خَيْراً وَأَنْتَ أَعْلَمُ بِهِ اللهمَّ إِنْ كَانَ مُحْسِناً فَزِدْ فِي إِحْسَانِهِ وَتَقَبَّلْ مِنْهُ وَإِنْ كَانَ مُسِيئاً فَاغْفِرْ لَهُ ذَنْبَهُ وَارْحَمْهُ وَتَجَاوَزْ عَنْهُ بِرَحْمَتِكَ اللهمَّ أَلْحِقْهُ بِنَبِيِّكَ وَثَبِّتْهُ بِالْقَوْلِ الثَّابِتِ فِي الْحَيَاةِ الدُّنْيَا وَفِي الآخِرَةِ اللهمَّ اسْلُكْ بِنَا وَبِهِ سَبِيلَ الْهُدَى وَاهْدِنَا وَإِيَّاهُ صِرَاطَكَ الْمُسْتَقِيمَ اللهمَّ عَفْوَكَ عَفْوَكَ ثُمَّ تُكَبِّرُ الثَّانِيَةَ وَتَقُولُ مِثْلَ مَا قُلْتَ حَتَّى تَفْرُغَ مِنْ خَمْسِ تَكْبِيرَاتٍ.
Tags Food and Drink
Report an issue with this page Tell us the book and page it should follow.

Assembled from 4 entries and 8 mentions in the chains. Every word above is quoted from the book named beside it, and none of it is our judgement of him.