جعفر بن محمد الصادق عليه السلام

“I heard my father say, ‘It is from the beauty of a person’s [devotion to] Islam to eschew that which does not concern him.’”

And those who give whatever they give with their hearts fearful… (Q23:60) so he said, “[They are fearful] out of their concern and their hope; they fear that their deeds will be rejected if they do not obey Allah – and He has power over all things – and they hope that He accepts [their deeds] from them.”

“A man came to the Prophet (ṣ) and said, ‘So-and-so died and we dug a grave for him, but the earth prevented it.’ He (ṣ) said, ‘He was [a person] of bad character.’”

“If Allah knew [human beings capable of using] anything less than ‘uff’ [against their parents], He would have forbidden it, and that is the smallest form of undutifulness. Another form of undutifulness is for a man to look at his parents with a stern [and angry] stare.”

“One who has even a [tiny] seed’s weight of pride in his heart will not enter Paradise.”

he heard saying, “Verily there are two angels in the sky who have been placed in charge of [observing] the servants, so whoever humbles himself before Allah is elevated by them and whoever is haughty is abased by them.”

“The Messenger of Allah (ṣ) said, ‘I do not like an old man who is ignorant, nor a rich man who is oppressive, nor a poor man who is vain.’”

“A bedouin approached the Prophet (ṣ) and said, ‘O Messenger of Allah, will you race me with this camel of yours?’ So he raced him and the bedouin won the race. The Messenger of Allah (ṣ) said, ‘You had all raised it (my camel) but Allah liked that He should lower it. Verily the mountains vied for the ark of Nūḥ (a), but al-Jūdī was the most humble, so Allah made the ark stop at al-Jūdī.’”

“Verily Allah sent two angels to the people of a city in order to overturn it upon its inhabitants. When they arrived at the city, they found a man supplicating to Allah and beseeching Him. So one of them told the other, ‘Do you not see this supplicant?’ He replied, ‘I see him, but I will proceed to do as my Lord has commanded me.’ ‘I, on the other hand, will not do anything before returning to my Lord [and asking about the man],’ said the first angel. So he returned to Allah, the Blessed and Exalted, and said, ‘My Lord, I went to the city and found Your servant so-and-so supplicating to You and beseeching You.’ He said, ‘Do as I have commanded you, for indeed that man’s face has never changed out of anger for My sake, ever.’”

“Jibraʾīl (a) came to the Prophet (ṣ) and said, ‘O Muḥammad, live as you like for you will indeed die, love whomever you want for you will indeed separate, do whatever you wish for you will indeed be requited therefor, and act however you wish for you will surely meet it [in the Hereafter].’” Ibn Abī ʿUmayr said, “Ibn Sinān added [one more phrase] to it, ‘O Muḥammad, the honor of a believer is [in] his prayer in the night, and his esteem is [in] his refraining from harming the people.’”

“I [once] said to him, ‘May Allah enhance you in righteousness! Whoever loves to meet Allah, does Allah also love to meet him? And whoever hates to meet Allah, does Allah also hate to meet him?’ He replied, ‘Yes.’ I saidBut by Allah, we surely dislike death!’ So he said, ‘It does not mean what you think. It only applies at the time of viewing [what awaits a person after death]. Verily when the believer sees what he loves [at the moment of his death], then there is nothing more beloved to him than proceeding [towards Allah], and Allah loves to meet him while he loves meeting Allah at that moment. And when he [who disbelieves] sees what he hates, then there is nothing more hateful to him than meeting Allah, the Almighty, and Allah [also] hates to meet him.’”

“If a houri of Paradise were to approach the people of this world and display one of her forelocks, [all] the people of this world would become enthralled, or the people of this world would die [of desire]. And verily when a worshipper prays and does not ask his Lord to marry him with a wide-eyed houri [in Paradise], they say, ‘How abstemious he is regarding us!’”

He said: "Everything is permissible unless there is a prohibition regarding it”.

He said: "A person does not forget the Takbira al-Ihram (the opening Takbir)." [REFERENCES] Man La Yahduruhu Al-Faqih, Vol. 1, p. 343 • Al-Wafi, Vol. 8, p. 915 • Ithbāt al-Hudāt, Part 4, p. 148

A believer dies with his sins forgiven; by Allah, all of them.

A disbeliever calls out (for his needs) and Allah says, 'Hasten his wish to him,' out of aversion for his voice. And a believer supplicates for his needs and Allah says, 'Delay his wish,' out of a longing for his voice. So, on the Day of Resurrection, Allah will say (to the believer), 'You asked Me for such-and-such and I delayed answering you; so, your reward (for the delay) is such-and-such.' A believer will at that time wish any of his supplications had been never answered in the world when he sees how excellent the reward is.

Any believer who dies in isolation and there is no one to mourn him, that spot of the earth where he used to worship Allah mourns for him, his garments weep for him, the portals of the heavens through which his deeds used to ascend weep for him and the two angels appointed to him cry for him.

Allah [M.G] created the essence of a believer from the essence of the Prophets. Thus, it can never become wicked.

Just as there is nothing to gain from polytheism, there is nothing to lose with faith

When Allah loves a person, He safeguards him, places contentment in his soul and sets aside reward as his lot. And when He despises him, He leaves him to his own soul and fixes want as his destiny.